These words are engraved on a cathedral in Lubeck, Germany:
You call Me master and obey Me not,
You call Me light and see Me not,
You call Me the way and walk Me not,
You call Me life and live Me not,
You call Me wise and follow Me not,
You call Me fair and love Me not,
You call Me rich
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Jesus, the mere mention of His name can calm the storm, heal the broken hearted, and raise the dead. At the name of Jesus, I've seen sin-hardened men melted, derelicts transformed, the lights of hope put back into the eyes of a hopeless child...
At the name of Jesus, hatred and bitterness has
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If our greatest need had been information, God would have sent us an educator.
If our greatest need had been technology, God would have sent us a scientist.
If our greatest need had been money, God would have sent us an economist.
If our greatest need had been pleasure, God would have sent us an
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Contributed by Ron Ferguson on Feb 26, 2025
[037] A MESSAGE FROM A POEM – CALVARY – GOLGOTHA’S SKULL
What does Calvary mean to you? To most people it means nothing except a casual thought at Easter perhaps.
May we ask what does Calvary mean to a Christian? Here the answers are many and most of them would be simplistic which is fine.
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Contributed by Ron Ferguson on Jun 1, 2024
[007]. A MESSAGE FROM A POEM - A SHEPHERD LEFT HIS COMFORT ZONE
Shepherds and sheep feature quite often in the biblical record and Jesus used parables and illustrations involving sheep.
This poem was developed from a comment a Convention speaker made when teaching on the Lost Sheep. The
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Contributed by Ron Ferguson on Oct 10, 2025
[223]. A MESSAGE FROM A POEM - OUR BOAST IS IN THE LORD
Last Sunday I preached on this verse - {{Galatians 6:14 “MAY IT NEVER BE THAT I SHOULD BOAST, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.”}}
Then we looked at how
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Contributed by Ed Vasicek on Sep 30, 2019
The early church understood propitiation, the atoning work of Jesus, and justification by faith, not works:
from The Epistle of Mathetes to Diognetus, Chapter IX, about 200 A.D.
But when our wickedness had reached its height, and it had been clearly shown that its reward, punishment and death,
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