Contributed by Charles Jones on Oct 21, 2008
Because the blood is the life of man, and of all flesh,and man’s blood became corrupted by the entrance of sin, sinless blood was needed to redeem man because “the children are partakers of flesh and blood” it was necessary that the etrnal Son of God, by reason of the Everlasting Covenent ,take
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Pentecostal
Contributed by Dale Pilgrim on Jan 19, 2009
There is no better example of heart in community than the life of Ebenezer Scrooge in the Charles Dickens' classic, A Christmas Carol. We watch the miserly, pointy-nosed, blue-lipped, red-eyed grouch barely giving his trusted employee Bob Cratchit time away from work on Christmas Day to be with his
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Salvation Army
Contributed by Bill Prater on Jan 3, 2001
based on 130 ratings
| 9,262 views
‘Twas the month after Christmas, and all through the house, nothing would fit me, not even a blouse.
The cookies I’d nibbled, the fudge I did taste, all the holiday parties had gone to my waist.
When I got on the scales there arose such a number! When I walked to the store (less a walk than a
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Baptist
based on 21 ratings
| 3,221 views
The Month After Christmas
Twas the month after Christmas, and all through the house
Nothing would fit me, not even a blouse.
The cookies I’d nibbled, the eggnog I’d tasted
At the holiday parties had gone to my waist.
When I got on the scales there arose such a number!
When I walked to
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Baptist
Contributed by Sermon Central on Nov 11, 2002
based on 10 ratings
| 6,040 views
FIRST HARVEST
In 1621, Edward Winslow, one of the fifty or so members of the Plymouth colony, wrote these words, describing the first harvest festival:
"Our harvest of corn came in well, and God be praised, we had a good increase of Indian Corn, and our Barley crop was also good, but our crop of
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based on 2 ratings
| 2,472 views
The shortening of private devotions starves the soul. William Wilberforce, Christian statesman of Great Britain in the late 18th and early 19th centuries, once said, “I must secure more time for private devotions.” Following a failure in Parliament, he stated that his problems may have been due to
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Baptist
Contributed by Ross Cochrane on Dec 15, 2009
I have never really had a problem with anger, but the closest I have come was in a classroom. Teaching in a high school can be very stressful, and I had put some guys on detention and was supervising them. They had behaved badly in class but were equally disruptive in the detention room, swearing,
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Evangelical/Non-Denominational
Contributed by Derrick Tuper on Jul 12, 2010
Robert A. Fryling, in his article titled, A Renewed Mind: The Practice of Humble Thought, said, “A blessed person is one who is delighted and immersed in the teachings of the Lord. Such a person is consciously choosing to have a right relationship with God and consequently exhibits a life of
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Christian/Church Of Christ
based on 1 rating
| 3,040 views
TREES DON'T STRUGGLE TO GROW
Rich Ratts, former pastor of Grace Community Church here in Jackson and a now a church planter in Traverse City, once spoke at a pastor’s appreciation breakfast I attended. He began by talking about a cheery orchard outside his window. One night when he couldn’t go
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Presbyterian/Reformed
The rise, fall and posthumous rise of Jim Thorpe
Jim Thorpe! Does it ring a bell? Well arguably he was the greatest athlete of 20th century. Blessed with abundant natural talent in those days of amateurism, Thorpe virtually “torpedoed” the competition into submission by winning the gold medals in
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*other
Contributed by Edwin Amundson on Jul 26, 2002
based on 8 ratings
| 4,436 views
The Marks of a Witness
1. A witness must have a first-hand experience of Christ. Hearsay is not acceptable in a court of law, nor in the court of this world?s opinion. People will listen only to what we have personally seen and heard.
2. A witness must be able to express himself verbally. We may
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Baptist
Contributed by Clark Tanner on Oct 14, 2004
Lynn and I recently watched a late September program of Larry King Live. The topic for discussion was “God, Anger, War & Religion”, and his five guests were a Muslim, a Jew, a Christian, a Roman Catholic priest (and I thought it interesting that he saw Christian and Catholic as two separate
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Orthodox
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