Contributed by Sermon Central on Jun 18, 2007
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Several years ago C.S. Lewis wrote a book entitled “The Screwtape Letters. Screwtape was a Master Demon who wrote a series of letters to his nephew Wormwood, who was a Demon in training.
I came something this week that someone who had obviously read Lewis’ book had written. It is another letter.
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James was excited as he turned the two hundred mark heading towards home. Two and three –quarter laps had gone and he was still in the lead. His one and only goal was to win this race and he was full of confidence that he could do it. His thoughts race ahead to the podium, the applause, the glory,
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Adventist
Contributed by Rodney Buchanan on Dec 23, 2006
God continues to show up in our day, though largely unnoticed by an unbelieving world. When he comes again it will be impossible to ignore him, for “every eye will see him” (Revelation 1:7). But until then, we need to have eyes that see and ears that hear. There are many examples that I could
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Methodist
Story: Some years ago, I attended called a conference called “Spring Harvest at Work” in Sheffield (in November 1998).
And what was memorable for me was that the conference organisers sprang a surprise interviewee on us – Jim Bakker- a pariah in the Evangelical community.
Indeed he was such an
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Anglican
Contributed by Sermon Central on Jan 9, 2002
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Scholar Gary North observes:
“The kingdom of God is like leaven. Christianity is the yeast, and it has a leavening effect on pagan, satanic cultures around it. It permeates the whole culture, causing it to rise. The bread which is produced by this leaven is the preferred bread. In ancient
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Contributed by Sermon Central on Jun 18, 2007
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Although the Disciples themselves didn’t try to guess when Jesus would return they all expected him to return during their lifetime. At the turn of the first Millenium so many people were predicting that Christ would return that many farmers didn’t even plant their crops. In the 1500’s Martin
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OUR WHITE STONE NAME
In the BBC reality show Monastery, a group of five men from diverse backgrounds voluntarily join a Benedictine monastery for a span of forty days. The five men don't have to assent to Christian beliefs, but they do have to respect and follow the monks' communal requirements--a
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Evangelical/Non-Denominational
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