Contributed by Mack Armstrong on Mar 19, 2008
John Wilkes Booth was a die hard American. His sympathy was with the Southern cause. Slavery was only a side line to the many who opposed the Union in the years leading up to the Civil War. The real issue was the rights of individual states to conduct their business under the umbrella of a national
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Denomination:
Methodist
Jill Rigby notes from Her book "Raising Respectful Children in a Disrespectful World" that the following areas need to be shielded and monitored in our homes: Magazines, Books, Music, TV, Movies, and certain others.
1. We as parents must bear the burden to shield the eyes and the ears of our
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Evangelical/Non-Denominational
I believe many of us need cut loose the “Christian Bill of Rights” today. You may be thinking but “Pastor I did not know there was such a thing! What are they?” Well glad you asked here are the Christian Bill of Rights:
a. We Christians have the right to seek God and ask Him to tell us what we
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Evangelical/Non-Denominational
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9 / 11
A. Let me tell you about a whole town that epitomized this scripture
B.. Gander, Canada
1. population 9,600
2. smack dab in the middle of Newfoundland
3. Canada’s eastern most province along the Atlantic
4. it had a community center, an aviation museum, 4 city
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Methodist
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CHEAP GRACE
(defined and adapted from Dietrich Bonhoeffer)
a). Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace.
b). Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God
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Evangelical/Non-Denominational
Contributed by Ron Ferguson on Jun 18, 2025
[112]. A MESSAGE FROM A POEM – HAS WARMTH OF NEARNESS CHANGED TO COOLNESS?
INTRODUCING THE POEM:
Our walk with the Lord is not always one on a smooth, sinless road. There is joy; there are times of peace, times of praise, times of contentment, but there are also times of hardship, times of
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Evangelical/Non-Denominational
Contributed by Paul Wallace on Oct 12, 2005
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Charles Colson told the following story in an address at Reformed Theological Seminary in Jackson, Mississippi:
I love the illustration about a man named Jack Eckerd. A few years ago I was on the Bill Buckley television program, talking about restitution (one of my favorite subjects) and criminal
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Wesleyan