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Teachers Commentary notes this about Galatians 3
In Galatians we have Paul’s first powerful defense of the Gospel. Some from the Pharisee party in Judea who had trusted Christ apparently retained their zeal for the Mosaic Law. They traveled to the churches Paul had founded, and taught that the
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Contributed by Matthew Kratz on Jan 26, 2009
When the Judaizers told the Galatians that they had to get circumcised to become good Christians, they were adding the law to the gospel. They were saying that Moses had to finish what Christ could only begin.
To illustrate the problem with this kind of theology, consider the man who had an old
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In both Galatians 2:20 and 6:14 the “Have been crucified” denotes a process that began in the past but continues into the present. Each day we need to surrender anew any sinful passions, desires, and tendencies the Holy Spirit may point out to us that are not in keeping with the character of
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Methodist
Contributed by Jeff Strite on Aug 26, 2012
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Galatians 4:4-5 says “But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons.”
We’re sons.
We’ve been redeemed from UNDER the Law.
Those UNDER the Mosaic law lived UNDER the strict rules and
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Christian/Church Of Christ
Contributed by Matthew Kratz on Aug 9, 2008
The early Church Father John Chrysostom relates these two words to the special situation in which the Galatians found themselves: “For since they were in danger of falling from grace, he prays that they may recover it again, and since they had become at war with God, he
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Murren helps us to see a clear picture of a healthy and a healing church by reminding us what the Bible says we as the Body of Christ should be doing:
The Believers are devoted to one another and give preference to one another (Romans 12:10).
They love one another (Romans 13:8).
They refrain from
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Contributed by Matthew Kratz on Apr 20, 2009
ON HELPING YOUR BROTHER
Every poor and distressed man had a claim on me for pity, and, if I can afford it, for active exertion and (financial) relief. But a poor Christian has a far stronger claim on my feelings, my labors, and my property. He is my brother, equally interested as myself in the
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