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Can We Preach The Tithe?
By Dean Shriver on Sep 26, 2025
Tithing is often debated inside and outside the pulpit. Dean Shriver explores covenant, legalistic, and worship-based tithing, and shows which one is still preached today.
Tithing. I believe every Christian should do it. But can I preach that? Like you, I’m committed to preaching only what the Bible clearly teaches. Unfortunately, the Bible’s teaching about a believer’s responsibility to tithe has always seemed fuzzy around the edges. Off the top before taxes? After taxes? All to the church? Off income or possessions? The problem isn’t Scripture. It’s me.
When it comes to giving, my own preferences, opinions, and training make it hard for me to approach relevant texts with a clear and teachable mind. On the one hand, I know the tithe is “law” and that, in Christ, we’re no longer under the Law. Still, it’s hard to fathom how anyone can taste the sweetness of God’s grace only to “Scrooge” God by giving Him less than 10%. The very thought makes me want to pound the pulpit! Which is exactly why I’ve held back on preaching a sermon on tithing, though I’m getting closer.
On a recent jog, I realized there’s more than one kind of tithing in Scripture. In fact, three distinct forms appear, but only one is legitimate for the believer.
Tithing as Covenant
This practice was specific to Israel as God’s covenant people. It was part of the Mosaic Law (Leviticus 27:30-33; Numbers 18:21-32; Deuteronomy 14:22-29). Under the covenant, God promised to materially bless Israel for obedience and judge them for disobedience (Deuteronomy 28; Malachi 3:8-12).
This model has no direct relevance for New Testament believers. In Christ, we live under a new covenant, governed not by the written code but by the Spirit (Galatians 5:18; Hebrews 8:7-13).
Tithing as Legalism
The Pharisees twisted covenantal tithing into a form of religious manipulation. Jesus condemned this:
“Woe to you scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness… You blind guides, straining out a gnat and swallowing a camel!” (Matthew 23:23-24)
Instead of leading to blessing, their tithe became a burden. It satisfied obligation, produced pride, and restricted generosity. Once the “bill” was paid, what more could God ask? Jesus strongly denounces this legalistic spirit.
And yet, how easily the Pharisees’ sin can become ours. Ministry requires resources, and believers need to give, for their own growth and for the Kingdom. But we must never preach giving as a burden or as legalism.
Tithing as Worship
This third kind of tithing, practiced before the Law, is rooted in worship. In Genesis 14:17-24, Abram gives a tenth to Melchizedek. Hebrews 7:1-10 explains its significance: the superior blesses the inferior, and the inferior gives tithes to the superior.
“Tithing as worship” acknowledges God as Sovereign and the source of all blessing. It also expresses allegiance, as Jacob shows in Genesis 28:10-22 when he vows, “of all that you give me I will give a full tenth to you.” Finally, it flows from thanksgiving.
As John H. Walton and Andrew E. Hill write in Old Testament Today:
“If 10 percent was considered acceptable by God as an expression of gratitude then, why should we view it any differently today? We might consider 10 percent as a benchmark just as we consider 15 percent a benchmark for tipping… In addition, there are occasions when the situation calls for a contribution exceeding the benchmark.”
Still, the percentage isn’t ultimate. Paul writes in 2 Corinthians 8:12, “For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.”
Preaching the Tithe
So how can we preach the tithe? First, we affirm that “tithing as covenant” has no direct claim
on believers. Second, we reject “tithing as legalism” as sin. Only “tithing as worship” remains.
That’s the tithe we can preach, the tithe that acknowledges God as God, expresses allegiance, and overflows with thanksgiving. The question isn’t whether people tithe, but why. Tithing is not about percentages or money in the plate; it’s about worship.
And that will preach.
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