The bottom line is that Christianity has always been at odds with culture and the world system. But all too often the church today is trying to win a war without really knowing where the battle is actually being fought.
The WAR is NOT about separation of Church and State. The WAR is NOT about
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Baptist
Contributed by Donnie Martin on May 28, 2009
Early African converts to Christianity were earnest and regular in private devotions. Each one reportedly had a separate spot in the thicket where he would pour out his heart to God.
Over time the paths to these places became well worn. As a result, if one of these believers began to neglect
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Baptist
How Many Christians to Change a Light bulb?
CHARISMATICS: Only 1 - Hands are already in the air.
PENTECOSTALS: 10 - One to change the bulb, and nine to pray against the spirit of darkness.
PRESBYTERIANS: None - Lights will go on and off at predestined times.
ROMAN CATHOLICS: None, they only use
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Baptist
Contributed by Clark Tanner on Jul 22, 2009
A relative of a Christian sister of mine once told her that it might be in God’s plan for her (my sister) to suffer or to be deprived of things, but it wasn’t God’s plan for her.
His plan for her, it seemed, was that she be healthy, wealthy and wise. She even went so far as to say that the
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Orthodox
Contributed by Bradley Kellum on Aug 11, 2009
When a storm comes into a Christian’s life, the Christian has two choices. They can PRAY or they can STRAY. Praying draws you closer to
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Baptist
Contributed by Clark Tanner on Sep 18, 2009
"Christians, if there is any point at which we will balk at ascribing all glory, all authority, all sovereignty and lordship to God, then we have
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Orthodox
A lot of Christians have a tendency to think that --- even though it was God’s Grace and Mercy that saved us --- now that we are saved, it’s all up to us to get on with the business of struggling to “live the Christian life” on our own power. We rev up our own dedication, will power, grit, and
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Christian/Church Of Christ
Contributed by J Jeffrey Smead on Mar 13, 2023
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There is an ancient Christian fable ... that tells of Jesus encounter ...as he reentered ...Heaven.
As the angels spoke with him, ...Gabriel, noticed ...that Jesus bore the marks of the cross, ...and being inquisitive, ...said to Jesus:
Master, ...you must have suffered terribly for those people
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Anglican
Contributed by Rick Crandall on Oct 3, 2025
Christians: We Should Be Jumping for Joy!
Acts 16:34 says, "Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household." The saved jailer rejoiced in His salvation! And that word "rejoiced" has the great
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Baptist
Contributed by Ron Ferguson on Jun 14, 2024
[013] A MESSAGE FROM A POEM - ACADEMIC CHRISTIANITY
If you did a survey in universities and places of higher learning, and in liberal theological colleges in our days, you would find very few Christians. The mind of man today is bent on humanism and the search for rationalism in an existential
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Evangelical/Non-Denominational
Contributed by Evie Megginson on May 24, 2004
based on 2 ratings
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Jack Jones wrote: "Putting a hog in the living room will not change the hog’s nature, but it will damage the living room. A lost man’s nature will not be changed by placing his name on the church roll, but the church will suffer by his being a member. Every Christian should be a church member; in
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Baptist
Contributed by Ron Ferguson on Mar 6, 2025
[044] A MESSAGE FROM A POEM – CHRISTIAN PATTERNS
This is a “constructed poem” meaning it follows a pattern. It is a series of injunctions or commands with specific structure that I will explain.
Let us take the opening line – “Take God’s truth and make it yours, and your vain ways forsake.” I
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Evangelical/Non-Denominational
Contributed by Ron Ferguson on Mar 12, 2025
based on 1 rating
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[055]. A MESSAGE FROM A POEM – DEATH FOR THE CHRISTIAN
We deal with a subject today we often like to forget about. When we are young we give it little thought but when we are old, it tends to preoccupy our minds a lot more.
This poem is not so much about the subject of death itself, as it is
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