Contributed by Paul Green on Jul 13, 2009
In 1540 Martin Luther’s friend and assistant, Frederick Myconius, became sick and he was expected to die. As he lay there on his death bed he wrote a farewell letter to Luther. And when Luther got it he sent back the reply: ‘I command thee in the name of God to live, because I still have need of
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Baptist
based on 5 ratings
| 1,254 views
Story: At the very start of his ministry in Florence, Savonarola the Italian political reformer (1452-1498) noticed an elderly woman who used to come and pray regularly before that statue of the Virgin Mary.
One day, Savonarola took an elderly priest aside , who had been serving in the
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Denomination:
Anglican
Contributed by Bledar Valca on Dec 29, 2008
ONE LIFE
One single life has value and is important to God. Think of how God saved the world (or His people) through one person:
Noah found favor in the eyes of God when the whole world thought evil all the time.
God raised Joseph from the prison to save the world from famine.
God used Moses to
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Christian/Church Of Christ
Contributed by Bobby Scobey on Jun 6, 2007
based on 1 rating
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Believers throughout church history – the early church fathers, the Reformers, the Puritans – have been inspired by Scripture to reduce spiritually to two lists known as “the seven deadly sins and the seven virtues” of saintliness. The sin list includes pride, envy, anger, sloth, avarice, gluttony
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Denomination:
Pentecostal
Contributed by David Yarbrough on Mar 24, 2003
based on 24 ratings
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Martin Luther was one of the most influential leaders of the protestant reformation in the 14th century. This man who used of God in a great way also was given to times of deep dark depression. One time he got really down and depressed and locked himself away in a room and wouldn’t come out for
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Evangelical/Non-Denominational
Contributed by Bobby Scobey on Oct 22, 2009
In his book I Surrender, Patrick Morley writes that the church’s integrity problem is in the misconception "that we can add Christ to our lives, but not subtract sin. It is a change in belief without a change in behavior." He goes on to say, "It is revival without reformation, without repentance."
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Pentecostal
Contributed by Rodney Buchanan on Jun 10, 2007
based on 3 ratings
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Robin Meyers, in his book Morning Sun on a White Piano, quotes theologian Ernest Campbell who summarizes the ministry of Jesus with these words: “A reforming Jew, convinced that the people had turned love into legalism, [Jesus] went about asking those people who thought they were ‘in’ (Pharisees,
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Denomination:
Methodist
Contributed by Matthew Kratz on Jul 22, 2007
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ILLUSTRATION: The Hermit
Seeking to know God better, John Chrysostom became a hermit in the mountains near Antioch in A.D. 373. Although his time of isolation was cut short by illness, he learned that with God at his side, he could attend alone against anyone or anything.
That lesson served
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Denomination:
Other
Contributed by Brad Beaman on Jul 24, 2003
based on 9 ratings
| 18,294 views
In the fifteen hundreds there was a protestant reformer in England by the name of Hugh Latimer. He was known as a great preacher of his day and he had many opportunities to preach. One of his opportunities was to preach before the King Henry VIII of England. He thought about his great
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Baptist
Contributed by Ross Cochrane on Jan 3, 2010
HELL, LITERALLY
Now the word for "hell" is interesting. According to William Barclay, it literally referred to the Valley of Hinnom, to the South West of Jerusalem. William Barclay says "It was notorious as the place where Ahaz had introduced into Israel the fire worship of the heathen god Molech,
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Evangelical/Non-Denominational
Contributed by Gordon Curley on Nov 29, 2010
WHAT CAN I FEAR?
In A.D. 373 John Chrysostom became a hermit. He went alone into the mountains near Antioch, seeking to know God better. Although his time of isolation was cut short by illness, he discovered that with God at his side, he could attend alone against anyone or anything.
That
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Denomination:
Brethren
Contributed by Noel Atkinson on Mar 3, 2008
According to the Australian Bureau of statistics
Australian society in 1901
40% of the population being Church of England,
23% Catholic,
34% other Christian
1% professing non-Christian religions.
2001 Census question,
27% Catholic,
21% Anglican,
21% other Christian denominations
5%
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Denomination:
Baptist
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