Contributed by Ron Ferguson on Jan 3, 2026
[251]. A MESSAGE FROM A POEM – THAT COFFIN IS NOT ME
This is a special poem and unusual for my style. It is full of meaning, very serious meaning. It is me telling my story (as if I had died).
Some may find the subject strange; others may not want to think about such things. The point is, we
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Evangelical/Non-Denominational
Contributed by Ron Ferguson on Jan 21, 2026
[271]. A MESSAGE FROM A POEM – THE “I AMs” OF JOHN’S GOSPEL
There are 7 or 8 of the great “I Am” statements in the Gospel of John. I have done these in a Series on SermonCentral – about 18 messages I think -
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Evangelical/Non-Denominational
Contributed by Tyler Edwards on Apr 29, 2009
We see things every day; from the moment we open our eyes in the morning to the second we close them to sleep at night we are seeing things. Every day you wake up, you open your eyes and you see. You see using light. Light enables you to see the shoe that was left haphazardly on the floor before
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*other
based on 1 rating
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AN ATHEIST DEFENDS EVANGELISM IN AFRICA
I would like to conclude by reading you an article – that Andrew sent to me - from the Sunday Times dated 27th December 2008 written by Matthew Parris:
December 27, 2008
(full article)
As an atheist, I truly believe Africa needs God
Missionaries, not aid
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Anglican
Contributed by Jeffery Russell on Jan 17, 2008
Not everything is essential when it comes to getting along with people. I heard two deacons engaged in a heated discussion, going at it over the sound system like two grumpy old men do. Roy (not his real name) was a retired cameraman from NBC Nightly news, so when it came to electronic equipment,
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Baptist
based on 138 ratings
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A Muslim in Africa became a Christian and some of his friends asked him why.
He answered: Well, it is like this: suppose you were going down a road and suddenly the road forked in two directions. And you didn’t know which way to go.
If you met two men
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Anglican
Contributed by Darren Ethier on May 21, 2002
based on 2 ratings
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SEEING THE END
"Everything in this world has two aspects - how it looks at the moment, and how it will look in the time to come. The easy way may look inviting at the moment, and the hard way daunting.
The only way to get our values right is to see, not the beginning, but the end of the
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Pentecostal
Contributed by Tom Mccrossan on Jun 19, 2003
based on 22 ratings
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A Muslim in Africa became a Christian and some of his friends asked him, “Why have you done such a thing?” He answered, “Well, its like this: Suppose you were going down the road and suddenly the road forked in two directions. You didn’t know which way to go; and there at the fork were two men—one
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Presbyterian/Reformed
Contributed by Don Jones on Apr 1, 2007
Dr. Seamands tells of a Muslim who became a Christian in Africa. "Some of his friends asked him, ’Why have you become a Christian?’ He answered, ’Well, it’s like this. Suppose you were going down the road and suddenly the road forked in two directions, and you didn’t know which way to go, and
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Baptist
Contributed by Sermon Central on Mar 31, 2008
Lewis ended the essay I quoted saying this:
“These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Secondly, that they do not in fact behave in that way.
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Contributed by Kenneth Squires on Jul 19, 2004
based on 1 rating
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A Muslim in Africa became a Christian, and some friends asked him, “Why have you done such a thing?” He answered, “Well, it’s like this: Suppose you were going down the road and suddenly the road forked in two directions. You didn’t know which way to go; and there at the fork were two men - one
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Pentecostal
Contributed by Matthew Kratz on Feb 8, 2009
Someone has pictured legalism and libertinism as two parallel streams that run between earth and heaven. The stream of legalism is clear, sparkling, and pure; but its waters run so deep and furiously that no one can enter it without being drowned or smashed on the rocks of its harsh demands. The
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