Contributed by Tim White on Apr 15, 2013
DON'T BE IMPATIENT
When I was a teen-ager, my mom finally gave in to my dad. After mom and dad bought our Christmas, dad talked mom into allowing us to open the gifts days, sometimes weeks early. He couldn’t wait until we opened our gifts. The problem is that it took a lot of the joy out of
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Baptist
Contributed by Rick Crandall on Oct 3, 2025
A little girl returning from Sunday School was asked by her grandmother how many had been in her class that day.
And she replied, "There were 15 of us, -- Counting Jesus."
*Rejoice in the Lord, Christians! He is here with us, and in us this morning. And Jesus wants to change our lives
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Baptist
Contributed by Sermon Central on Jun 30, 2002
based on 4 ratings
| 2,696 views
AN INADEQUATE CONSTITUTION
For most of our history we have remained a religious people. From the very first moment that Americans officially declared themselves before the world to be one people, they appealed to the “Creator” and the “Laws of Nature and of Nature’s God.” From the brave
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Contributed by Sermon Central on Nov 19, 2002
based on 44 ratings
| 1,977 views
For most of his life, Hudson Taylor was haunted and depressed both by his desire to see the Chinese saved and his fear of responsibility. In many instances, he trusted God for what at the time were remarkable requests: In 1881, he asked for another 70 missionaries within three years, and he got 76.
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Contributed by Sermon Central on Dec 20, 2005
based on 5 ratings
| 3,116 views
Robert Louis Dabney was an outstanding Presbyterian theologian during the mid-19th century. He served as a minister, as a chaplain, as chief of staff to General Stonewall Jackson, and as a seminary professor. He also helped establish a seminary in Austin, Texas.
As he aged, Dabney began to worry
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Contributed by Lonnie Erwin on Oct 12, 2007
based on 3 ratings
| 1,959 views
Illustration::
John Wesley describes his pilgrimage in terms of his preaching rather vividly. It parallels closely his inward growth.
(1) From the year 1725 to 1729 I preached much, but saw no fruit of my labor.
(2) From the year 1729 to 1734, laying a deeper foundation of repentance, I saw
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Baptist
Contributed by Rodelio Mallari on Dec 31, 2010
RELIGION A VS. RELIGION B
The 19th-century Danish theologian Soren Kierkegaard identified two kinds of religion--Religion A and Religion B. The first is "faith" in name only (2 Tim. 3:5). It's the practice of attending church without genuine faith in the living Lord.
Religion B, on the
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*other
Contributed by Donn Heinrich on Feb 11, 2002
based on 2 ratings
| 1,508 views
"A Fundamentalist is a person who is soundly converted and born again through faith in the blood of Christ, who believes the Bible is God’s Word, who is willing to defend the Scripture with his life’s blood, who preaches and proclaims the Word, and who seeks to obey
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Baptist
Contributed by Sermon Central on Feb 28, 2002
based on 2 ratings
| 1,779 views
The prominent evolutionist William Provine of Cornell University candidly conceded that if Darwinism is true, then there are five inescapable implications: there’s no evidence for God; there’s no life after death; there’s no absolute foundation for right and wrong; there’s no ultimate
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Contributed by Jim Kane on Nov 9, 2002
based on 34 ratings
| 1,717 views
Several years ago, James Eads built the first steel bridge in America. It spanned the Mississippi River at St. Louis, Missouri. No one believed that it would support its own weight.
Eads ordered 14 locomotives to stop on the bridge at the same time. The people then trusted the
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Church Of God
Contributed by Andrew Chan on Aug 26, 2003
based on 7 ratings
| 6,239 views
THE GOSPEL OF GRACE?
Put bluntly: the American church today accepts grace in theory but denies it practice. We say we believe that the fundamental structure of reality is grace, not works – but our lives refute our faith.
By and large, the gospel of grace is neither proclaimed, understood, nor
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Evangelical Free
The Bohemian reformer John Hus was a man who believed the Scriptures to be the infallible and supreme authority in all matters. He died at the stake for that belief in Constance, Germany, on his forty-second birthday. As he refused a final plea to
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Evangelical/Non-Denominational
Contributed by John Shearhart on Nov 2, 2006
based on 1 rating
| 1,593 views
Tony Campolo said, “Any theology that does not live with a sense of the immediate return of Christ is a theology that takes the edge off the urgency of faith. But any theology that does not cause us to live as though the world will be here for thousands of years is a theology that leads us into
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