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Dr. David Nichols states, "There must be a difference between the knowledge that comes from the gathering of information, and that which comes by revelation. The Pharisees and Sadducees had the best information anyone could have in their day. If you asked them, they would tell you they were in
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Evangelical/Non-Denominational
KNOWLEDGE BY REVELATION
Dr. Nichols states, "There must be a difference between the knowledge that comes from the gathering of information, and that which comes by revelation. The Pharisees and Sadducees had the best information anyone could have in their day. If you asked them, they would tell
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Evangelical/Non-Denominational
Contributed by Mark Eberly on Jul 13, 2009
How far do we take this? Jesus doesn’t say. I can’t tell you but I can make suggestions that push you to a greater dependence on God and a greater obedience.
Albert Schweitzer left his status as a professor, gave up his organ playing and went to Africa as a missionary doctor. He believed this
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Church Of God
Contributed by Davon Huss on Sep 12, 2011
WE EARN IT!
But Americans regard approval, success, and status as rewards for performing well. When this value system gets translated into the Christian life, salvation becomes a matter of our efforts.
A cartoon picturing modern day Pharisees was captioned, "We
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Christian/Church Of Christ
Contributed by Ed Vasicek on Aug 18, 2008
On the other side of the equation, John Piper observes: “This was one of Luke’s great passions—that Christians use their possessions for the needs of others and not just for their own comforts. Luke alone tells the story of the Good Samaritan (Luke 10:30–37). Luke alone tells the parable of the
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Independent/Bible
Contributed by Owen Bourgaize on May 6, 2009
Religion of itself will only make us like the Pharisees, a contradiction of Christianity. No man can save himself. Nothing that we can offer can change a sinner to a saint! I remember seeing a carton showing a scholarly man sitting on top of a great pile of books, looking at himself in a mirror,
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Baptist
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The command to love God and love our neighbor is not new to Jesus. It comes right from Torah. The Pharisees had finessed that fundamental law right out of everyday life, but Jesus not only showed us that we can’t live without it, he took it to the limit when he loved us all the way
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Catholic
Contributed by Ed Wood on May 21, 2002
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In a Catholic church a sign was hanging over a shrine which said, "This Shrine is out of order. Do not worship here." That is a parable of what sin does to the Christian. It
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Baptist
Contributed by Darren Ethier on Apr 9, 2002
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… open sandals were the most common footwear, and it was customary for guests to leave their sandals at the door when they entered a house. Since most travelers in Israel shared the main roads with camels, horses, and donkeys, it was impossible to completely avoid the droppings of these animals all
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Pentecostal
Contributed by Anne Benefield on Mar 3, 2008
When I was in business school, I had a very wise and at the same time a very unsettling professor. One day he said, “You will hear the truth you are willing to hear.” What he meant was that as a manager, if you intimidated the people working with and for you, they would avoid telling you what you
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Presbyterian/Reformed
Contributed by Virgil Gibson on Oct 17, 2007
There are many life changing examples in the Word of God. The entire Word of God is life changing. Jesus used simple parables or short stories to get a point across or to convey a message. He used stories that His audience was
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Apostolic
Contributed by Sermon Central on Feb 9, 2006
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"One verse in every six in the first three Gospels relates either directly or indirectly to money. Sixteen of our Lords forty-four parables deal with the use of misuse of money. A loving, joyful, liberal giving to the Lord’s
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i. Barton states, “Ultimately, any exercise in extravagant stewardship involves risk. In the Parable of the Talents, the bottom line for the wicked and unfaithful steward was that he was risk averse. This steward let his flesh, feelings, and unhealthy
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Evangelical/Non-Denominational
Sermon Central