Contributed by Davon Huss on Jan 23, 2012
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UNTIL THE TRUMPET SOUNDS
A pro-choice feminist and a pro-life conservative were debating the relative merits of the sanctity of life issue. Sensing victory in the debate, the feminist declared, "You don’t understand, we’ve won in the White House, and we’ve won in the courthouse. Face it, it’s
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Christian/Church Of Christ
Contributed by Michael Deutsch on Nov 19, 2008
To lick our wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back -- in many ways, it is a feast for a king. The chief
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Baptist
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The word "maranatha" is a Syriac expression that means: "our Lord comes." It was used as a greeting in the early church. When believers gathered or parted, they didn't say "hello" or "goodbye" but "Maranatha!" If we had the same upward look
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Evangelical/Non-Denominational
Contributed by Bruce Howell on Feb 14, 2007
Halfway through a rehearsal, with trumpets blaring, drums rolling, and violins singing their rich melody, the piccolo player muttered to himself, “What good am I doing? I might as well not be playing. Nobody can hear me anyway.” So he placed his instrument to his lips but made no sound. Within
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Wesleyan
Contributed by John Herrmann on Nov 7, 2008
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Conrad Lehndorff writes in his East Prussian Diary, that the housewives still did their housework and their Easter baking and the theaters continued to show movies while the Soviet army, near but as yet undetected, launched its deadly pincers movement. “We go to work in the morning and sit in
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Lutheran
Contributed by Dale Pilgrim on Jan 14, 2008
“Just before the Passover feast” (v1) is an interesting phrase that John placed strategically in this passage. Before we can have any true “Passover” experience there must be the transplanting of the human heart – not the fist-sized organ in our bodies pumping blood through our veins but the deeper
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Salvation Army
Contributed by Danny Presswood on Jan 26, 2009
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In his book, INVITATION TO THE FEAST, Danny Bush says “At the Passover meal with His disciples, directly before His death and resurrection, Jesus changed the meaning of that supper from a reminder of escape from slavery in Egypt to a reminder of the sacrifice He made that brings freedom from the
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Baptist
Contributed by Ed Vasicek on Sep 20, 2010
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PSALM 47 AND ROSH HASHANAH
When a brand new believer in 1974, my friend loaned his LP Album by Messianic Jewish group "Lamb." When I married Marylu in 1980, I married into Lamb albums.
One of the songs was titled, "Clap Your Hands, All Ye People," and was a paraphrase of Psalm 47. Preparing this
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Independent/Bible
Contributed by Ed Vasicek on Nov 2, 2009
The Talmud records a similar parable by Rabbi Johanan b. Zakkai - b. Shabbat 153a* [It is like] a king who invited his servants to a feast and did not appoint them a time. The wise among them adorned themselves and sat down by the door of the palace, for they said: Is anything lacking in a palace?
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JOB 1: 5 When a period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, "Perhaps my children have
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Pentecostal
Contributed by Ron Ferguson on Oct 15, 2025
[228]. A MESSAGE FROM A POEM - RAPTURED TO THE LORD
The Rapture is the hope of the Church. The bible calls it this – {{Titus 2:13 “looking for THE BLESSED HOPE and THE APPEARING OF THE GLORY OF OUR GREAT GOD and Saviour, Christ Jesus.”}} That verse looks at the two future comings, the Rapture
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Evangelical/Non-Denominational
Contributed by Jim Kilson on Apr 20, 2006
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A man went on vacation to the Holy Land with his wife and her mother. While in Israel, the mother-in-law died from a heart attack. The couple went to a local undertaker, who explained that they could either ship the body home which would cost more than $1500, or they could bury her right there in
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Christian/Church Of Christ
Contributed by Nickolas Kooi on Sep 14, 2017
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In the Christian congregations at Rome, some believers still kept these things. Others did not. The “weak,” those who don’t realize or understand their full freedom in Jesus, still continued to abide by these things. These believers were cautious with these food laws, and just ate vegetables to
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Lutheran
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