Contributed by Matthew Kratz on Aug 23, 2008
“In a market-driven age we are accustomed to think of every church having a special niche, of every visitor as a prospective customer, and every aspect of worship designed to satisfy the consumers. Paul was reminding the Galatians that the gospel was not a product to be peddled on the marketplace
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Contributed by Matthew Kratz on Aug 23, 2008
“If I profess with the loudest voice and clearest exposition every portion of the word of God except precisely that little point which the world and the Devil are at that point attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the
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Contributed by Anne Benefield on Jan 29, 2009
Our topic today is worship and service. I’d like to begin by telling a true story that happened to Reverend Forrest I. Sears. He writes:
Wilma had been a member of our church for many, many years. In her later years she needed the assistance of a cane to help in walking. As she was talking
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Presbyterian/Reformed
Contributed by Bill Butsko on Feb 26, 2009
“The Same Gospel for the Same Needs”
Some months after our arrival in China, an old experienced missionary came to my husband with the following advice: “Do not attempt to speak of Jesus the first time on preaching to a heathen audience. The Chinese have a prejudice against the name of Jesus.
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Christian Church
Contributed by Johnny Wilson on Feb 27, 2009
I am reminded of Herman Melville’s description of the pulpit in Moby Dick. It’s actually a description of a real pulpit in the Whaler’s Chapel that a Jewish friend went out of his way to show me in New Bedford, Massachusetts. It reads:
Its paneled front was in the likeness of a ship’s bluff bows,
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Contributed by Rick Pendleton on Apr 9, 2009
The job of any public speaker is four-fold…
1. Have something worth saying
2. Say it in a way that gets their attention
3. Say it in a
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Baptist
Contributed by Clark Tanner on May 1, 2009
“Christian preaching begins only when faith in the message has reached such a pitch that the man or the community proclaiming it becomes part of the message proclaimed…” says James S. Stewart in his work, A Faith To Proclaim “…To be thus taken command of, so that our testimony, when we go out to
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Orthodox
Contributed by Richard Francis on May 26, 2009
A.W.Tozer also said “Today we need prophetic preachers; not preachers of prophecy merely, but preachers with a gift of prophecy. The word of wisdom is missing. We need the gift of discernment again in our pulpits. It is not ability to predict that we need, but the anointed eye, the power of
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Evangelical/Non-Denominational
Contributed by Chris Jordan on Aug 29, 2009
SPURGEON QUOTE:
You remember the story I told you of the Welshman who heard a young man preach a very fine sermon-a grand sermon, a highfaluting, spread-eagle sermon; and when he had done, he asked the Welshman what he thought of it. The man replied that he did not think anything of it.
• "And
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Contributed by Warner Pidgeon on Sep 14, 2009
FRANKLIN ROOSEVELT’S GRANDMOTHER
The story is told of American President Franklin Roosevelt, who often endured long receiving lines at the White House. He complained that no one really paid any attention to what was said. One day, during a reception, he decided to try an experiment. To each person
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Anglican
Contributed by Ed Vasicek on Oct 26, 2009
"In contradistinction to literal interpretation, subsequently called "peshaṭ" (comp. Geiger’s "Wiss. Zeit. Jüd. Theol." v. 244), the term "midrash" designates an exegesis which, going more deeply than the mere literal sense, attempts to penetrate into the spirit of the Scriptures, to examine
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Independent/Bible
Contributed by Jody Vansickle on Oct 26, 2009
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Mordecai Ham was born April 2, 1877, in Scottsville, Kentucky. He came from eight generations of Baptist preachers. He came to Christ by the time he was eight years old and remembers: "At nine I had definite convictions that the Lord wanted me to preach."
But after high school, he changed his
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Methodist
Contributed by Bobby Scobey on Apr 28, 2010
LISTENERS MUST ACT
The address is not given for the speaker’s sake, in order that men may praise or blame him. The listener’s repetition of it is what is aimed at. If the speaker has the responsibility for what he whispers, then the listener has an equally great responsibility not to fall short in
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Pentecostal
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