John 12:26...The word (diakoneo) means to wait on. We get our English equivalent deacon, or servant from the word. The other word (servant) means literally union on the road. So Jesus is saying something like, Join me on the road of serving others.
The world in which we live says, Grab on,
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United Methodist
Contributed by Bill Butsko on Jun 25, 2006
based on 1 rating
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When John Wesley was six years old, his father’s house was burned with all its contents. All the children were taken to safety except John, and he was forgotten until the roof was almost ready to cave in, then he was heard crying. His father ran to the stairs, but they were so nearly consumed
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Christian Church
Contributed by Eric Schall on Oct 23, 2006
John Ortberg in his book The Life You’ve Always Wanted takes a chapter and deals with the unexpected suffering in this life that we all come up against. He tells this story:
“A couple come in for counseling. They desperately want to have a baby. They have waited and prayed for twelve anxious,
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Pentecostal
Quote by John D. Rockefeller, SR. “I have tithed every dollar God has entrusted to me. And I want to say, if I had not tithed the first dollar I made I would not have tithed the first
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Evangelical/Non-Denominational
Contributed by Ray Searan on Feb 21, 2007
As John Adams signed, he said, "Whether we live or die, sink or swim, succeed or fail, I stand behind this Declaration of Independence. And if God wills it, I am ready to
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Assembly Of God
based on 144 ratings
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I don’t think its any mistake that John Eldridge writes in his book the Sacred Romance: “It is a rare soul indeed who has been sought after for who she is - not because of what she can do, or what others gain from her, but simply for herself. Can you recall a time when a significant someone in
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Pentecostal
Contributed by Jim Twamley on Apr 2, 2003
based on 52 ratings
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Shortly after his death, someone asked John D. Rockefeller Jr’s chief financial advisor, “He was one of the richest men in the world, how much did he
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Pentecostal
Contributed by Denn Guptill on Apr 7, 2003
based on 8 ratings
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In 1912, 39 year old, Rev. John Harper a Scottish preacher was making a transatlantic trip to preach at the Moody Church in Chicago. As fate would have it the vessel he choice was the Titanic. We all know the story about the disaster but do you know the story of John Harper? Harper like many
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Wesleyan
Contributed by Kenneth Squires on Jun 18, 2003
based on 2 ratings
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Seven days before his death John Donne wrote: “And therefore never send to know for whom the bell tolls; it tolls for me.” (4) But, what comes before this statement tells the whole tale.
No man is an island, entire to itself; every man is a piece of a continent, a part of the main; if a clod be
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Pentecostal
Contributed by Tim Gresham on Jan 21, 2004
President John Adams stated, “The law given from Sinai was a civil and municipal code as well as a moral and religious code. These laws essential to the existence of men in society and most of which have been enacted by every Nation which ever professed any code of laws. Vain indeed would be the
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Baptist
Contributed by Clark Tanner on Feb 6, 2004
C.S. Lewis makes reference to John Donne’s poem, “What if this Present Were the World’s Last Night?”
And he makes this point:
“A moralist will tell you that the personal triumph of an athlete or of a girl at a ball is transitory; the point is to remember that an empire or a civilization is also
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Orthodox
Contributed by Dana Visneskie on Feb 13, 2004
based on 42 ratings
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Don’t ever tell John “Tex” Teixeria that prayer doesn’t work.
Tex spent his life as a fisherman in the channels of the Hawaiian Islands. On a deceptively calm night in 1967, Tex guided his 40-foot fishing boat toward the beach of an otherwise inaccessible canyon on the north side of Molokai. He had
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Pentecostal
based on 2 ratings
| 1,448 views
I want to show you something. When John talks about brazen sin, perpetrated by obvious sinners, he doesn’t use the image of darkness. When he wants to show us bold-faced sinners, he uses a different image. In fact, he does it in the very next chapter, chapter 4, where he introduces us to the
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Presbyterian/Reformed
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