Contributed by Gregg Bitter on Jun 15, 2010
Picture again the medieval manor we talked about earlier. No doubt many lords of the manor were more concerned about their own comfort and safety rather than about their people. But a good lord would defend his people. He would fight for them against marauders, raiders, bandits. He might even bleed
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Lutheran
Contributed by Donnie Martin on Jul 7, 2010
Satan’s Power is Permitted
Lest we be we be terrified by our adversaries,” it is well to remember that Satan’s power is not inherent but permitted (Rom. 13:1). It is not unlimited, but controlled (Job 1:12; 2:6). It is not invincible, but broken (Luke 11:21-11). It is not assured of success, but
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Baptist
Contributed by Gordon Curley on Nov 30, 2010
THE SECOND COMING IN THE BIBLE
Biblical prophecy provides some of the greatest encouragement and hope available to us today. Just as the Old Testament is saturated with prophecies concerning Christ’s first advent, so both testaments are filled with references to the second coming of Christ. One
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Brethren
Contributed by Timothy Smith on Jul 4, 2007
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You see “perfect” in terms of God’s expectation of us does not mean sinless - we can’t be sinless we’ve already blown that! But perfection when understood in the context of progression is possible. Let Odessa Texas’ Permian Cougars coach Gary Gaines explain it.
{Video Clip: Friday Night Lights -
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Christian Church
Contributed by Gene Gregory on Feb 26, 2009
We are having some difficult times, and people are struggling, but there are some things we need to realize and remember this morning.
“A few centuries ago, 4/5s of the French spent 90% of their income for food. With only what you and I consider a marginal tip to a waitress, they had to provide
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Baptist
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Ropes suggests that the phrase “swift to hear,” used in James 1:19 (tachus eis to akousai), relates primarily to the hearing of or the ready obedience to the Word (referring to 1:18).
It is not just an imperative concerning normal social interaction or communication. It is, in fact,
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Evangelical/Non-Denominational