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2,660 Bible Verses about Yehudim In Moshiach
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John 7:28
Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, You have da'as of me, and you have da'as of where I am from.
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Zechariah 10:4
From him [Yehudah] will come forth the Pinnah (Cornerstone, T.N. i.e., Moshiach, Isaiah 28:16; 49:10), from him, the Yated (Tent Peg, support, i.e. leader of the people, Isaiah 22:23-24), from him, the Keshet Milchamah (battle bow, Tehillim 45:5), from him every ruler.
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Revelation 11:15
And there were kolot gedolim (loud voices) in Shomayim, saying, " The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l'Olemei Olamim. [Ps 145:13; Dan 2:44; 7:14,27; Mic 4:7; Zech 14:9]
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1 Thessalonians 1:9
For they themselves (the ma'aminim b'Moshiach in Macedonia and Achaia) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim (idols), from avodah zarah (idol worship), turning to worship the Elohim Chayyim and Elohei Emes (the Living G-d and the True G-d),
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Daniel 9:26
And after threescore and two heptads, yikaret (will be cut off) Moshiach [Isaiah 53:8], but not for himself [Isaiah 53:4-6,8]; and the troops of the coming nagid shall destroy the Ir and the Kodesh (Beis Hamikdash, T.N. i.e., 70.C.E.); and the end thereof shall come with a flood, and unto the end there shall be war.
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1 Samuel 30:31
Moshiach’s coming is referred to many times in the Tanakh.
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1 Corinthians 11:25
In like manner, after eating the [Pesach] seudah, also [after the bracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, " This [Kiddush] Kos (Cup) is the BRIT CHADASHA [YIRMEYAH 31:31; 32:40] in my DAHM (blood SHEMOT 24:6-8; ZECHARYAH 9:11).
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John 14:9
Rebbe, Melech HaMoshiach says to Philippos, So long a time with you I am and you have not had da'as of me, Philippos?
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Philippians 3:20
But the torat haEzrakhut (citizenship-see 1:27) we conduct exists in Shomayim [Ep 2:6; MJ 12:22; Ga 4:26; 6:16], from where also we eagerly await a Moshi'a (Savior), a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8],
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Revelation 1:17
And when I saw him [Moshiach], I fell at the feet of him as though dead, and he placed the yad yamin [right hand] of him upon me saying, Do not fear; I am HaRishon (The First) and HaAcharon (The Last) [YESHAYAH 41:4; 44:6; 48:12; YECHEZKEL 1:28; DANIEL 8:17,18;]
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2 Timothy 1:9
The one having granted us Yeshu'at Eloheinu and having called us with a kri'ah kedoshah (holy calling), not according to the ma'asim mitzvot of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] before Yamim HaOlam,
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Acts 13:33
That Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA (You are My son; today I have become your father" ).
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John 4:10
In reply, Rebbe, Melech HaMoshiach said to her, If you knew the matanah (gift) of Hashem and who it is saying to you, Give me a drink, [BERESHIS 26:19] you would have asked him and he would have given you Mayim Chayyim (Living Water).
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Philippians 2:8
Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma'at (obedience 2:12) [cf.
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1 Samuel 12:3
Hineni (here I am); testify against me before Hashem, and before His Moshiach. Whose shor (ox) have I taken? Or whose chamor (donkey) have I taken?
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John 1:17
Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [DEVARIM 32:46 SHEMOT 31:18; 34:28], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] [Ex 34:6; Ps 25:10; 40:11; 85:11; Yochanan 1:49].
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Acts 20:24
But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] to bear witness to the Besuras HaGeulah of the Chen v'Chesed Hashem.
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Revelation 14:10
Such will drink of the yayin of the Charon Af Hashem (burning wrath of Hashem), having been mixed undiluted in the kos (cup) of his Charon Af, and such will be tormented by eish (fire) and gofrit (sulfur) before malachim hakedoshim (the holy angels) and before the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 51:17; 66:24; YIRMEYAH 25:15; 51:7]
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1 Corinthians 15:15
Moreover, we are found also to be edei sheker (false witnesses) [SHEMOT 20:16; DEVARIM 19:16-21] misrepresenting Hashem Himself, because we gave solemn edut (testimony 1:6) as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach--whom, of course, He did not raise if, as you say, the Mesim are not bemetzius (in fact) raised.
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Matthew 21:42
Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes, TEHILLIM 118:22-23)?
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1 Peter 1:3
Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]!
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Luke 19:8
And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times).
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Hebrews 12:2
Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut-- Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and " sat down at the right hand of the throne of G-d" TEHILLIM 110:1).
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Ephesians 2:12
Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farfoiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.
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Acts 19:13
And some traveling Jewish exorcists attempted to use haShem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] over the ones possessed of ruchot ra'ot, saying, " I exorcize and cast you out by the Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] whom Rav Sha'ul preaches!"
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