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2,660 Bible Verses about Yehudim In Moshiach
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Matthew 3:11
I give you a tevilah (immersion) in a mikveh mayim for teshuva, but Hu Habah (He who Comes; T.N. i.e., the Moshiach) after me has more chozek (strength) than me.
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1 Corinthians 2:6
But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of the Olam Hazeh, neither of the rulers of the Olam Hazeh (Ro 13:3), the ones being brought to naught (1:28).
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Mark 6:2
And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, From where [did] this one get lernen (Torah learning), and what [is] the chochmah (wisdom) that has been given to this one?
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Luke 19:37
And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe's talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla'ot (wonders) and gevurot (mighty deeds) of Hashem!
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Matthew 27:22
In reply, Pilate says to them, What, therefore, may I do with Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], the one called the Rebbe, Melech HaMoshiach? Everyone says, Let him be made TALUI AL HAETZ (being hanged on the Tree!)
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2 Corinthians 10:1
Now I myself, Sha'ul, appeal to you gently in Moshiach and in his anavah (humility) I who am peh el peh (panim el panim, face to face) " lowly" among you [1C 2:3] but have " chutzpah" with you when absent. [1C 2:4; 7:8]
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1 Timothy 4:16
For by so doing this, you will come to Yeshu'at Eloheynu, and this means not only you yourself but also those who hear your hatafah [about Rebbe Melech HaMoshiach].
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Galatians 3:19
The Torah was added because of peysha'im, until the ZERA (Moshiach) should come to whom the havtachah had been made (BERESHIS 22:18).
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Romans 1:13
Now I do not want you to lack da'as, Achim b'Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p'ri for Hashem among you as well, just as among the rest of the ethnic peoples.
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Luke 16:15
And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot.
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2 Peter 3:18
But grow in the Chen v'Chesed and Da'as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8].
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Hebrews 9:28
So he, having been offered up once in order that HU NASA CHET RABBIM (" he bore away the sin of many" YESHAYAH 53:12) and shall appear sheynit (a second time) for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh levo'o shel (await the arrival of) Moshiach.
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Romans 5:10
For if when we were [G-d's] oyevim (enemies) we were reconciled to Hashem through the histalkus (passing), the mavet (death, YESHAYAH 53:12; DANIEL 9:26) of the Zun fun der Oybershter [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by his [Techiyah (Resurrection)] Chayyim!
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Mark 14:21
For the Ben HaAdam [Moshiach, DANIEL 7:13 14] goes just as it has been written concerning him [YESHAYAH 53:3; DANIEL 9:26; ZECHARYAH 12:10], but woe to that man through whom the Ben HaAdam is betrayed.
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Exodus 11:1
And Hashem said unto Moshe, Yet will I bring one nega (plague; T.N. see Isa 53:8 regarding Moshiach) more upon Pharaoh, and upon Mitzrayim; afterwards he will let you go hence: when he shall let you go, he shall surely drive you out hence altogether.
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Revelation 7:9
After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), each clothed with a kittel and lulavim in their hands.
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2 Corinthians 4:6
Because Hashem is the One who said," Let Ohr shine out of choshech" [BERESHIS 1:3; YESHAYAH 9:2] who shone in our levavot for an illumination of the da'as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]. [2C 3:18]
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Luke 3:16
Yochanan answered everyone, saying, I give you a tevilah with a mikveh mayim, but Hu HaBah (He Who Comes, i.e., Rebbe, Melech HaMoshiach) has more chozek (strength) than me; I am not worthy to untie the strap of his sandals.
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Revelation 16:2
And harishon (the first [malach]) departed and poured out his ke'ara (bowl) onto ha'aretz (the earth), and a bad and rah (evil) sore came on the Bnei Adam having the mark of the Chayyah (Beast, Anti-Moshiach) and the ones worshiping its Atzav (idol, image).
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Acts 4:10
Let it be known to all of you and to Klal Yisroel, that b'Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaEtz (DEVARIM 21:22), whom Hashem made to stand up alive again from HaMesim --by this Shem this man stands here before you shalem b'guf (healthy).
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Revelation 7:17
Because the SEH, (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [" Fountain, source of Living Waters," YIRMEYAH 2:13], and Hashem will wipe away every tear from their eynayim.
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Revelation 12:4
And the tail of him drags down a third of the kokhavim (stars) of Shomayim and threw them to ha'aretz (the earth), and the Dragon NACHASH was standing before the ISHA (Woman) who was about to give birth, that when she gives birth to the YELED (CHILD, Moshiach, YESHAYAH 9:5[6]) of her, he might devour the YELED.
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Psalm 45:2
(3) Thou art fairer than Bnei Adam; chen (grace, favor) is poured upon Thy sfatayim (lips); therefore Elohim hath blessed Thee l’olam. just as this coming personage is called El Gibbor in Isa 9:5; see MJ 1:8; The Targumist renders Psa 45:2(3) as a reference to Moshiach.]
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John 8:28
Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.
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John 19:23
Therefore the chaiyalim (soldiers), when they hanged Rebbe, Melech HaMoshiach on HaEtz, took his garments and divided them into arba'ah (four) parts, to each chaiyal (soldier) a part.
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