2,660 Bible Verses about Yehudim In Moshiach
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Philippians 1:27
Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma'oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (Yd 3; Pp 4:3) of the Besuras HaGeulah.
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Isaiah 52:12
For ye shall not go out with haste, nor go by flight; for Hashem will go before you; and Elohei Yisroel will be your rearguard. will sprinkle,") many goyim; note: hiphil of "naza," "splatter", meaning "sprinkle"); see Zecharyah 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)!
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Acts 3:13
Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] whom you delivered over and denied in the presence of Pilate when you decided to release the other one.
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Zechariah 12:10
Isaiah 53:5; Targum HaShivim Tehillim 22:17], and they shall mourn for Him (Moshiach) as one mourneth for his yachid (only son), and shall grieve in bitterness for him, as one that is in bitterness for his bechor (firstborn).
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Luke 8:28
And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, Mah li ulchah, Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] Ben El Elyon?
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Deuteronomy 16:22
Moshiach died for our sins according to this Scripture.
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Revelation 2:13
I have da'as of where you make your ma'on (residence), where the kes (throne) of Hasatan is, and you hold fast to ha-Shem of me and did not make hakhchashah (denial) of my (Moshiach's) emunah (faith), even in the days of Antipas my ed hane'eman (my faithful witness) who died alkiddush ha-Shem, killed among you as a martyr where Hasatan makes his ma'on (residence).
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Romans 8:3
For what the Gezetz was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Zun fun der Oybershter [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)
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Revelation 5:13
And every beriyah (creature) which is in Shomayim and on ha'aretz (the earth) and under ha'aretz and on the yam (sea) and all things in them, I heard saying, " To the One sitting on the Kes (Throne) and to the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) be the bracha (blessing) and the hod (honor) and the hadar (glory) and the memshalah (dominion) ad Olemei Olamim (forever and ever)."
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2 Chronicles 26:20
And Azaryahu the Kohen HaRosh, and all the Kohanim, looked upon him, and, hinei, he was leprous on his metzach, and they thrust him out from there; yea, he himself hasted also to go out, because Hashem nun-gimmel-ayin-vav [had smitten him, afflicted him, T.N. see Isaiah 53:8,10 where Hashem has the "nega" fall on not this Ben Dovid Uziyahu, but on Moshiach Ben Dovid].
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Revelation 14:4
These are those who with nashim (women) are not tameh (unclean, defiled), bochrim ki betullim they are, for these are the ones following the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) wherever he goes. These chasidim had the Geulah price paid for their redemption [VAYIKRA 25:50, 51; YESHAYAH 61:2], the ones having been purchased from Bnei Adam as the bikkurim (firstfruits) to Hashem and to the SEH (Lamb, YESHAYAH 53:7).
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Romans 8:1
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] (cf.
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Jude 1:4
For certain men, anshei resha (men of wickedness), written down long ago [in the sfarim of Hashem] for this harsha'ah (condemnation) [DANIEL 7:10; Rv 20:12; 1K 2:8], have infiltrated our ranks, men twisting the Chen v'Chesed HaEloheinu into a license for sensual selfindulgence and denying our only Ribboneinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8].
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2 Corinthians 13:14
The Chen v'Chesed Adoneinu Moshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all.
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3 John 1:14
HOWEVER, THE IGGERET HAKODESH ON THIS PAGE IS WRITTEN BY MOSHIACH'S SHLIACH YOCHANAN TO GAIUS WITH THE PRAYER THAT AS GAIUS PROSPERS SPIRITUALLY, HE WILL SUCCEED IN EVERY ASPECT OF HIS LIFE.
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Romans 3:25
Whom G-d set forth as a kapporah (THAT WHICH PROPITIATES G-D'S WRATH; CF THE SA'IR L'AZAZEL IN LV 16:22 AND ISA 53:12 PAYING THE ONESH FOR SIN) through emunah (faith) in the DAHM (blood, Gen 22:7; Ex 12:3,6; Isa 53:7,10) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times
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2 Corinthians 5:21
The one who in his person had no da'as of chattat (sin) [Ac 3:14; Yn 8:46; MJ 4:15; 7:26; 1K 2:22; 1Y 3:5], this one Hashem made a chattat sin offering [Ga 3:13; YESHAYAH 53:10; VAYIKRA 4:24 TARGUM HASHIVIM] on our behalf that we might become the Tzidkat Hashem [DANIEL 9:24] in Moshiach. [1C 1:30; Pp 3:9]
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1 Peter 2:24
Moshiach, who himself NASAH (bore, carried away, Isa 53:4, 12) ES PEYSHA'EINU (our transgressions, our sins YESHAYAH 53:5,8,12) in geviyyato [BERESHIS 47:18; YESHAYAH 53:5] on HAETZ [DEVARIM 21:23] that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (" by whose wounds you were healed" YESHAYAH 53:5).
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1 Corinthians 8:6
Yet in fact for us we have da'as that there is ADONOI ECHAD (" L-rd is One " DEVARIM 6:4), Hashem AV ECHAD L'CHULLANU (" One Father of us all" MALACHI 2:10), from whom are all things, and we exist for Hashem, and there is Adon Echad [MALACHI 3:1], Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] [ZECHARYAH 3:8; 6:11-12], through whom are all things and we through him.
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Romans 5:14
Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah (transgression, disobedience, commandment rebelled against and recorded for death penalty)-- that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah (He who comes, Moshiach the Coming One, the Coming Go'el Redeemer YESHAYAH 59:20; IYOV 19:25).
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John 19:38
Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (in secret) because of fear of those of Yehudah, requested Pilate that he might take the gufat Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] (Ps 16:9-10; Job 19:25-27; Isa 53:11) and Pilate allowed it.
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Isaiah 50:4
Adonoi Hashem hath given Me [Moshiach; T.N. see Isaiah 49:3; 2Sm.7:5; Zech.3:8 and Isaiah 52:13] the leshon limmudim (learned tongue of disciples; T.N. see 8:16), that I should know how to speak a devar (word, T.N. i.e., word of consolation) in season to him that is weary; He wakeneth baboker baboker (morning by morning), He wakeneth Mine ozen (ear) to hear as the limmudim (disciples, those being taught).
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Zechariah 13:7
Awake, O Cherev (sword), against My Ro'eh (shepherd, i.e. Moshiach, T.N. see Isa 40:11; Ezek 34:23,24; 37:24), against the Gever (man) that is My Amit (fellow, intimate companion, associate), saith Hashem Tzva'os; strike the Ro'eh (shepherd), and the Tzon (sheep, flock) shall be scattered; and I will turn Mine hand upon the tzo'arim (little ones; T.N. see Zech 11:7; see Mt 26:31,56)
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Isaiah 2:22
Therefore, we shouldn't be surprised if the Name of G-d is given to the Moshiach in Isa. 9:5-6. The Hebrew words Moshi'a and Go'el found in the books of Judges and Ruth point to this Savior-Redeemer figure, the Moshiach.
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Proverbs 31:31
The person of faith can be justified in the sight of Hashem only through trust in the righteousness of Moshiach and not through his own righteousness. Ask the Ruach Hakodesh to help you see the perfect and yashar ish, Moshiach Tzidkeinu and Moshieinu.
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