2,660 Bible Verses about Yehudim In Moshiach

Philippians 3:9

And be found in him, not having my own Tzidkot (self-achieved righteousness, by definition a self-righteousness based on chumra stringency zokheh merit, contra Deut 9:5-6) from gezetz, but the Tzedek [YIRMEYAH 33:16] through emunah [Ro 3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [BERESHIS 15:6; Ro 9:30].

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Acts 10:38

You know Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko'ach (power), and how he went about doing mitzvot and giving refu'ah shlemah to all the ones being oppressed by Samael (the devil) because Hashem was with him.

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Revelation 5:6

And I saw between the Kes (Throne) and the Arbah Chayyot (four living beings) and among the Zekenim (Elders, SHEMOT 12:21) a SEH (Lamb, YESHAYAH 53:7, Moshiach) having stood as having been slain, having sheva karnayim (horns, omnipotence), sheva eynayim (eyes, omniscience), which are the sheva ruchot (spirits) of Hashem having been sent into kol ha'aretz (all the earth).

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Romans 5:17

For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8].

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Hebrews 4:3

For we ma'aminim [in Rebbe Melech HaMoshiach] enter into that menuchah, just as Hashem has said, " ASHER NISHBA'TI V'API IM YEVO'UN EL MENUCHATI" (" As I vowed in My fury, they shall never enter into My rest" TEHILLIM 95:11), although the ma'asim (works) of Hashem were finished from the hivvased tevel (foundation of the world).

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Philippians 3:12

Pp 2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] [Ac 9:5-6].

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Lamentations 5:22

But omnipotence is precisely the claim of the G-d of the Bible, Whose Hebrew prophets even predicted the Moshiach’s coming victory over death. The prophets said that the coming Moshiach would be an eternal kohen and his death would be a momentous "ah-sham" guilt offering for sin (see Psalm 110:4; Isaiah 53:10).

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2 Corinthians 4:14

Having da'as that the One who made to stand up alive Adoneinu Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] will make us also with Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] stand up alive and will present us with you.

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2 Corinthians 3:3

And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [SHEMOT 24:12; 31:18; 32:15,16; 34:1; DEVARIM 9:10,11] but on luchot of lev basar. [ MISHLE 3:3; 7:3; YIRMEYAH 31:33; YECHEZKEL 11:19; 36:26]

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1 Peter 4:11

If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (strength) which Hashem supplies, that in all things Hashem may be glorified through Rebbe Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8].

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2 Corinthians 11:4

For if a darshan shows up and preaches another Moshiach, another " Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]" (" Yeshua" ) other than the one in our drashot, or if you receive a different " Ruach Hakodesh" from the One you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough.

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1 John 5:20

And we have da'as that the Zun fun der Oybershter has come and has given us binah that we may have da'as of the One who is the True One, The Omein, and we are in the One who is The Omein, even in HaBen of Him, Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8].

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Malachi 3:1

Hineni, I will send malachi, and he shall prepare the Derech before me: and HaAdon (the L-rd [Moshiach] Zech 4:14; Psalm 110:1, T.N. David's L-rd), whom ye seek, shall suddenly come to His Heikhal, even the Malach HaBrit, in whom ye have chafetz (delight): hinei, He is coming, saith Hashem Tzva'os.

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Ezekiel 40:3

And He brought me there, and, hinei, there was an ish, whose appearance was like the appearance of nechoshet, with a cord of linen in his yad, and a keneh hamiddah (measuring rod); and he [the angelic being] stood in the sha'ar (i.e., the Eastern Gate; T.N. see further 43:1-5; 44:1-3; Hashem’s glory enters and exits here and Moshiach, see 44:3).

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Acts 3:16

And on the basis of emunah in Shmo (Name), this ish whom you see and know, the Shem of Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] has made him strong; ken, and it is emunah (faith) that comes through Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], which has given a refu'ah shleimah (complete healing) to this man in the presence of all of you.

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Romans 8:34

Who is there to bring a judgment of harsha'ah (condemnation, to condemn to Onesh Gehinnom, cf. Ro 8:1)? It is Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM (the right hand of G-d-- TEHILLIM 110:1), who also intercedes on our behalf (see Ro 8:26-27).

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Galatians 6:14

But may it not be to me to boast, except in HaEtz HaMoshiach (DEVARIM 21:23) Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] Adoneinu, through whom the Olam Hazeh has become nevelah talui al HaEtz (corpse hanging on the tree DEVARIM 21:23) to me, and I have become a nevelah talui al HaEtz (corpse hanging on the tree) to the Olam Hazeh.

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Acts 15:11

On the contrary, Anu Ma'aminim (We believe) that we Jews come to Yeshu'at Eloheinu by the Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also.

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Mark 6:34

And having gotten out of the sirah (boat), Rebbe, Melech HaMoshiach saw a large multitude and he had rachmei shomayim (heavenly mercy) on them, for they were KATSON ASHER AIN LAHEM ROEH (like sheep without a shepherd), and he began with his torah to teach them many things.

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Romans 3:26

In the forbearance of G-d, to vindicate his Tzidkat Hashem (righteousness of G-d) in the present time, that HASHEM TZADDIK (G-d is righteous, DIVREY HAYAMIM BAIS 12:6) Himself and the One who counts to be YITZDAK IM HASHEM (IYOV 25:4) the person who has emunah (faith) and bitachon (trust) in [Rebbe, Melech HaMoshiach] Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8].

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Hebrews 9:15

And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru'im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha'im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha'im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.

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Revelation 15:3

And they sing the Shir of Moshe [Rabbeinu], the eved Hashem, and the Shir of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), saying, " Great and marvelous are your ma'asim (works), Hashem Adonoi Tzva'ot; Tzedek (Righteousness) and Emes (Truth) are your derakhim (ways, paths), Melech kol HaGoyim (King of all the Nations).

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Revelation 13:14

And it leads kol ha'aretz (all the earth) into hona'ah (deception) because of the otot (signs) which were given to it to perform before the Chayyah (Beast), telling the ones dwelling on ha'aretz (the earth) to make an Atzav (idol, image, PESEL, graven image, SHMUEL ALEF 31:9; YESHAYAH 21:9) to the Chayyah (Anti-Moshiach) who has the wound of the cherev (sword) and yet came alive again.

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Jude 1:25

To HaElohim HaYachid Moshieinu (to the only G-d our Savior), through Rebbe Melech HaMoshiach Adoneinu Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], be HaKavod (Glory) and HaGedulah (Greatness) and HaMemshalah (Rule) and HaGevurah (Might) Mei- Olam V'ad Atah V'ad Olemei Olamim (before all time, now, and forever.)

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Romans 5:15

For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] have overflowed LARABBIM (to the many, YESHAYAH 53:11).

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