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Summary: We’ve talked a great deal about stewardship, and using our gifts for God. That’s vital to understand. Your giftings are entrusted to you by God. And you must make use of them for his glory.

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"Once, a man said, "If I had some extra money, I'd give it to God, but I have just enough to support myself and my family." And the same man said, "If I had some extra time, I'd give it to God, but every minute is taken up with my job, my family, my clubs, and what have you--every single minute." And the same man said, "If I had a talent I'd give it to God, but I have no lovely voice; I have no special skill; I've never been able to lead a group; I can't think cleverly or quickly, the way I would like to."

And God was touched, and although it was unlike him, God gave that man money, time, and a glorious talent. And then He waited, and waited, and waited.....And then after a while, He shrugged His shoulders, and He took all those things right back from the man, the money, the time and the glorious talent. After a while, the man sighed and said, "If I only had some of that money back, I'd give it to God. If I only had some of that time, I'd give it to God. If I could only rediscover that glorious talent, I'd give it to God."

And God said, "Oh, shut up."

And the man told some of his friends, "You know, I'm not so sure that I believe in God anymore."

-God is No Fool, 1969, Abindgon Press.

We’ve talked a great deal about stewardship, and using our gifts for God. That’s vital to understand. Your giftings are entrusted to you by God. And you must make use of them for his glory. But more so, we’re his legal representatives on Earth, God actually making our appeal to humanity through us, his church, that is a great responsibility. In fact, it’s much more than what we might realize.

I think this story quite well illustrates this point.

“So when man finds Jesus, it costs him everything. Jesus has happiness, joy, peace, healing, security, eternity. Man marvels at such a pearl and says, 'I want this pearl. How much does it cost?"

"The seller says, 'it's too dear, too costly.'

"But how much?'

"Well, it's very expensive.'

"Do you think I could buy it?'

"It costs everything you have -- no more, no less -- so anybody can buy it.'

"I'll buy it.'

"What do you have? Let's write it down.'

"I have $10,000 in the bank.'

"Good, $10,000. What else?'

"I have nothing more. That's all I have.'

"Have you nothing more?'

"Well, I have some dollars here in my pocket.'

"How many?'

"I'll see: Thirty, forty, fifty, eighty, one hundred, one hundred twenty -- one hundred twenty dollars.'

"That's fine. What else do you have?'

"I have nothing else. That's all.'

"Where do you live?"

"I live in my house.'

"The house, too.'

"Then you mean I must live in the garage?'

"Have you a garage, too? That, too. What else?'

"Do you mean that I must live in my car, then?'

"Have you a car?'

"I have two.'

"Both become mine. Both cars. What else?'

"Well, you have my house, the garage, the cars, the money, everything.'

"What else?'

"Are you alone in the world?'

"No, I have a wife, two children...'

"Your wife and children, too.'

"Too?'

"Yes, everything you have. What else?'

"I have nothing else, I am left alone now."

"Oh, you too! Everything becomes mine -- wife, children, house, money, cars -- everything. And you too. Now you can use all those things here but don't forget they are mine, as you are. When I need any of the things you are using, you must give them to me because now I am the owner." -Juan Carlos Ortiz, Call to Discipleship, (Plainfield, NJ: Logos International, 1975), pp. 42,43.

So too is a similar theme in our parable today. Our parable today is from Matthew chapter 21, the parable of the tenants, also called the parable of the wicked husbandmen, or the parable of the bad tenants.

It occurs in Matthew, but also is listed in Mark and Luke as well. So it must be very important, for it to be listed in each of the three gospels that list the parables of Jesus.

Our context is that Jesus has entered Jerusalem, in an event called the triumphal entry of Jesus. So Jesus is at the capital city of Israel. He is teaching in the temple, Herod’s temple, which was the second temple, reconstructed after Babylon had destroyed the first temple.

Jesus had carefully avoided Jerusalem, and avoided large crowds, but Jesus is teaching now in front of what must be hundreds and hundreds of people, and many Pharisees and Sadducees, after having just cleared the temple of the money changers and sellers. He taught there in the temple, healing people as well. Then he left the city, stayed in Bethany, and came back the next day, continuing to teach, included in these teachings, the parable we see today.

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