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Faithful to the Finish
Peter's final call to a young and growing church
Grace and Glory
A short series through the highlights of 1 Peter
Entrusted
Gifts, risk, and the return of the King
What pampered king, president or prime minister of this world would suffer for the sake of his people? Yet, Jesus, king of the world did. Let's look at Jesus' suffering in Matthew 27:1-33.
How much did Jesus suffer even before His crucifixion? Let’s glimpse His suffering in Matthew 27:1-33. Who was Jesus taken to next? Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. So they bound him, led him away and handed him ...read more
Scripture: Matthew 27:1-33
Denomination: Baptist
Sermons upon the Bible readings of the Book of Common Prayer.
Matthew 21:1-13, Psalm 73:23-28, Zechariah 9:9-12, Philippians 2:5-11, Matthew 27:1-54. A). THE TRIUMPHANT ENTRY AND THE CLEANSING OF THE TEMPLE. Matthew 21:1-13. Jesus approached Jerusalem to celebrate the Passover with His disciples - and to present Himself as the ultimate Passover lamb (cf. ...read more
Scripture: Matthew 21:1-13, Psalm 73:23-28, Zechariah 9:9-12, Philippians 2:5-11, Matthew 27:1-54 (view more) (view less)
Denomination: Evangelical/Non-Denominational
Matthew's account of Jesus' Passion, as viewed from its own Biblical, historical and theological context.
FROM THE FALL OF JUDAS TO THE CENTURION’S CONFESSION. Matthew 27:1-54. I). THE FALL OF JUDAS ISCARIOT. Matthew 27:1-10. Jesus had prophesied how and when He was going to die (Matthew 26:2) and, despite His enemies’ determination that it should not be ‘during the feast’ (Matthew 26:5), ...read more
Scripture: Matthew 27:1-54
The Passion according to Matthew.
FROM THE PLOT TO THE TOMB. Matthew 26:1-75, Matthew 27:1-61. I). JESUS PREPARED FOR DEATH. Matthew 26:1-13. There are two ways in which Jesus was prepared for death in this passage. The first is in the sense that He was prepared within Himself: nothing that was about to happen took Him by ...read more
Scripture: Matthew 26:1-75, Matthew 27:1-61