Sermons on John 1:29-30:

Things Might Get Messy Series

Contributed by W Pittendreigh on Apr 30, 2002

April 7, 2002 -- Sermon 1 in a series on the Gospel of John. We like our life nice and clean -- but life sometimes gets messy and difficult.

April 7, 2002 The Rev. Dr. W. Maynard Pittendreigh Senior Pastor Isaiah 49:1-11 Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my birth he has made mention of my name. He made my mouth like a sharpened sword, in the shadow of his hand he hid ...read more

Scripture: John 1:29-42

Denomination: Presbyterian/Reformed

A Kingdom Of Pointers Series

Contributed by Ed Vasicek on May 17, 2002

What is the difference between a guilt-ridden person who is frantically trying to reform society and the serious Christian?

A Kingdom of Pointers (John 1:19-51) Question: What is the difference between a guilt-ridden person who is frantically trying to reform society and the serious Christian? I. John the Baptist Was a Sort-of Reformer, but Not Frantic…. 1. Day one: while Jesus, returned from the dessert, is ...read more

Scripture: John 1:19-51

Denomination: Independent/Bible

No Mas

Contributed by Johnny Bley on Aug 30, 2002

Because of the blood of Jesus Christ, there are several things that have said, "No Mas, No Mas" so to speak concerning our Christian lives.

No Mas! John 1:29 On November 25, 1980 in New Orleans, Sugar Ray Leonard and Roberto Duran fought their second of three fights. In that fight, Duran, in the 8th round said those now famous words, “no mas, no mas.” In other words, he said, no more, no more. He was done, finished. Think about ...read more

Scripture: John 1:29

Denomination: Baptist

John's Witness To Jesus Series

Contributed by Timothy Mills on Sep 23, 2002

Exegetical, verse by verse exposition; explaining the introduction to the Gospel of John.

The Gospel of John has to do with witnesses to Jesus & the events surrounding Him. John is often called "the Theological Gospel." 1) Day 1. Priests & Levites: experts in the law, specialists in Jewish religion were asking him “Who are you, John?”. John’s father was a priest: traditionally John ...read more

Scripture: 1 Peter 2:24, John 1:19-34

Harry Potter And Decent Christian Values

Contributed by Simon Rundell on Dec 11, 2001

Many Christians are against Harry Potter, but look at what he stands for: not magic as evil, but decency, loyalty, honesty and prevailing against oppression. Don’t reject Harry without thought.

Sermon: Second Sunday of Advent - Evensong 9th December 2001 In the name of the +Father and of the Son and of the Holy Spirit. Amen We had been eagerly awaiting the evening for some time, and not just since the film’s release. In fact, the entire family had been looking forward to this moment ...read more

Scripture: John 1:29-34

Denomination: Episcopal/Anglican

Your Miracle At Christmas

Contributed by Bob Briggs on Dec 23, 2001

What is it that causes some people to gain and some people to lose their hope for a miracle?

Christmas means different things to different people. For some its shopping, parties, celebrations, gifts wrapped under the tree. To others its Santa and his elf’s, stockings hung by the fireplace and the hope of snow. There are those who know and observe the reason for the season, Jesus Christ, ...read more

Scripture: John 1:11-45, Luke 2:1-3

Denomination: Pentecostal

Jesus The Lamb: Advent 2001 Series

Contributed by Robert Warren on Dec 27, 2001

Shows the Jesus is the Lamb sent to take away the sins of the world (Part of an Advent Series)

"Jesus the Lamb: Advent 4 2001" John 1:29-35 and Isaiah 53 Robert Warren December 22nd, 2001 John 1:29-35, The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has ...read more

Scripture: John 1:29-35

Denomination: Christian/Church Of Christ

Jesus The Lamb Of God

Contributed by Revd. Martin Dale on Jan 9, 2002

Jesus the Lamb of God - what will we do with Him?

Sharrington 13-01-02 “The Lamb of God Story: A tourist visited a church in Germany and was surprised to see the carved figure of a lamb near the top of the church’s tower. He asked why it was there and was told that when the church was being built, a workman fell from a high scaffold. His ...read more

Scripture: John 1:29-42

Denomination: Anglican

"The Intimate And Living Connection Between Baptism And Eucharist.”

Contributed by Dr. Jerry Morrissey on Jan 11, 2002

Year A. 2nd Sunday after the Epiphany, January 20th, 2002 Title: “The intimate and living connection between Baptism and Eucharist.” John 1: 29-42

Year A. 2nd Sunday after the Epiphany, January 20th, 2002 Title: “The intimate and living connection between Baptism and Eucharist.” John 1: 29-42 In a cascade of testimonials, John the Baptist identifies Jesus as the Lamb of ...read more

Scripture: John 1:29-42

Denomination: Lutheran

"You've Got To See This"

Contributed by Ken Sauer on Jan 15, 2002

A call for evangelism.

John 1:29-42 “You’ve Got To See This” By: Rev. Kenneth Emerson Sauer, Pastor of Parkview United Methodist Church, Newport News, VA A couple of weeks ago Jeanne, Ben and I went to see the movie, “A Beauetiful Mind”, and ever since I have found myself telling others about this fascinating movie ...read more

Scripture: John 1:29-42, John 1:29-34

Denomination: United Methodist

We Need A Lamb!

Contributed by Edward Frey on Jan 18, 2002

Jesus is the sacrifice that has won our redemption.

A tourist visited a church in Germany and was surprised to see the carved figure of a lamb near the top of the church’s tower. He asked why it was there and was told that when the church was being built, a workman fell from a high scaffold. His co-workers rushed down, expecting to find him dead. ...read more

Scripture: John 1:29-41

Denomination: Lutheran

God Calls Us All To Vocation.

Contributed by Matthew Oliver on Jan 19, 2002

Through Isaiah’s call to Israel to become the light of the world, and John’s recognition of the Christ, we see a model of vocational call that we can follow. God calls us all to different vocations, but one we are all called to is to pray.

2nd Sunday after Epiphany God Calls us All to Vocation. Preached at Saint John the Evangelist, Cold Lake, Morning Prayer 20 January 2002 Isaiah 49:1-7, Psalm 40:1-12, 1 Corinthians 1:1-9, John 1:29-42 Collect: Almighty God, your Son our Saviour Jesus Christ is the light of the world. May ...read more

Scripture: John 1:29-42, Isaiah 49:1-7, 2 Timothy 2:14-26

Denomination: Episcopal/Anglican

Examining The First Witness

Contributed by Devin Hudson on Jan 22, 2002

4th sermon in a John series

Examining the First Witness John 1.19-34 In 1948, a remarkable religious phenomenon occurred in the US. It began in a tent near Hollywood California, under the preaching of a young evangelist. The crowds were sparse at first but as the preaching continued, the crowds began to grow. Finally some ...read more

Scripture: John 1:19-34

Denomination: Baptist

Playing Second Fiddle

Contributed by Fred Mueller on Jan 26, 2002

A sermon showing John the Baptist pointing to Jesus - relinquishing his disciples to become Jesus’ disciples, an example of our pointing to the Lord.

The Reformed Church of Locust Valley Epiphany II January 20, 2002 John 1:29-32 “Playing Second Fiddle” What’s wrong with second place? First place is worth fighting for, isn’t it? Don’t we want our kids to be all they can be? to be the best, achieve the most, get the highest grades, get into ...read more

Scripture: John 1:29-32

Denomination: Presbyterian/Reformed

Marks Of A Disciple

Contributed by Rhonda Feurtado on Feb 25, 2005

Like Andrew, we are called to bring people to Jesus.

MARKS OF A DISCIPLE Have you ever had occasion to introduce two people to each other, and they just hit it off, and establish a great business partnership, or friendship, or even more, they wind up married? If so, you know how good that feels to know you have had a role in bringing those two ...read more

Scripture: John 1:29-42

Denomination: Methodist