Sermons

Summary: Christmas is the miracle of God being with me to save me.

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Read Matthew 1:18-25

Introduction

Have you ever witnessed a miracle? What was it?

The miracle I witnessed started on a Saturday afternoon. One of my family members had a blood vessel that started to bleed, leaving pools of blood on his brain. Arriving at the local hospital, he was transferred to the regional medical center where a CT scan revealed the pools. The neurosurgeon working that weekend said there was not much else to do but wait a few days and see what happened. A procedure to repair the bleeding vessel was scheduled for the middle of the next week. Midweek came and the procedure started, but there was no sign of a bleeding vessel. The neurosurgeon explained it this way, “This happens sometimes.” Sometimes, probably more than we realize, miracles happen.

Miracles capture everyone’s attention especially in the Christmas season. There are many Christmas shows and movies that have a miraculous theme. Miracles capture our attention, and the miracle of Christ’s birth is no exception. Jesus’ birth is widely studied and discussed as everyone tires to find the answer to the question of who is Jesus.

Conservatives and liberals agree Jesus existed. He made a mark in mankind’s history which cannot be erased. When it comes to his identity though, there is much disagreement. Ask who is Jesus, and you will receive numerous answers.

A college professor actually gave this assignment to his students. They were to ask twenty people the question who is Jesus. Here are just a few of the answers.

“A good guy.”

“A guy in history.”

“A guy in the Bible. What else is there to know?”

In the passage we read, Matthew answers the question who is Jesus. He explicitly states Jesus is God with us to save us.

POINT 1: God with Us

Matthew 1:23 qoutes the prophet Isaiah (7:14) and says, “The virgin will be with child and will give birth to a son, and they will call him Immanuel” – which means, “God with us.”

The idea of God being with us is not a new thought. From the very beginning, God has been with us. We see him walking in the cool of the day with Adam in the Garden of Eden. The perfection of this communion was destroyed by sin, so God placed himself at a distance in the Holy of Holies. That is, until Christmas. He fully and completely came to be with us on Christmas.

Paul says in Philippians, Christ, being in very nature God, did not consider equality with God something to be grasp, but made himself nothing, taking on the very nature of a servant (2:6-8).

In his Gospel, John says, “In the beginning was the Word, and the Word was with God. He was with God in the beginning (1:1-2). John goes on in verse 4 saying, “In him was life, and that life was the light of men.” Verse 14 says, “”The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only, who came from the Father, full of grace and truth.

The Creator became the creation to save it. You see, Jesus is God with us. God with us – to save us?

POINT 2: To Save Us

Yes, to save us. The angel tells Joseph in Matthew 1:21, “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

Jesus is the New Testament form of the name Joshua. There is an Old Testament book named Joshua, which delineates the leader helping God’s people by leading them out of the wilderness into the land of Canaan. Jesus came to lead us out of the wilderness of sin into our land of Canaan, which is freedom in his grace. Jesus came on Christmas to save us.

2 Corinthians 8:9 says, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes, he became poor, so that you through his poverty might become rich.” Jesus came to save us.

Some challenge this fact by trying to claim Jesus can’t save us because he doesn’t understand us. The Bible says otherwise. In the first seventeen verses of his Gospel, Matthew gives us Jesus’ genealogy and helps us start to see how well Jesus relates to us. The individuals listed in the genealogy of Jesus are not powerful and perfect. They are ordinary and normal folks just like you and me. They are Jews and Gentiles. They are men and women with diverse backgrounds and stories. They are individuals with struggles the same as people today.

Look at Mary and Joseph. This is a young couple engaged to be married. They discover they are facing what society would term an untimely pregnancy. Their home may not be ready; they may not be ready to be parents, but they are having a baby. A short time after Jesus’ birth, Mary and Joseph are forced to flee to Egypt and hide to save Jesus’ life. This is not an ideal situation. By the very way Jesus enters the world, he says he understands us.

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