Contributed by Sermon Central on Apr 12, 2007
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"The real meaning of eternal life is a life that can face anything without wavering. If we take this view, life becomes one great romance, a glorious
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Contributed by John Akosile on Jun 1, 2009
Paul says: "Our sufficiency is of God, who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life." The true ministry is God-touched, God-enabled, and God-made. The Spirit of God is on the preacher in anointing
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Pentecostal
Contributed by Matthew Kratz on Jun 8, 2009
Traders vs. Investors
We all have seen the effect of those who have given up on the economy.
In his newspaper column called “Market Report,” Bill Barnhart once explained the difference between investors and traders in the stock market.
“A trader in a stock,” writes Barnhart, “is making
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Other
To love in truth is a great challenge for the Church in a world that is becoming progressively and pervasively globalized. The Holy Father warns that the risk is that the de facto interdependence of people and nations would not be matched by ethical interaction of consciences and minds that would
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Catholic
Contributed by Ed Vasicek on Feb 8, 2010
David Flusser wrote, "Jesus regarded the Kingdom of Heaven as taking shape around him and together with him. Later on, Christianity was influenced by this idea, but in a somewhat distorted manner, and identified the idea of the Kingdom of Heaven with the community itself -- the
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Independent/Bible
N. T. Wright is the bishop of Durham and a New Testament scholar without equal in my judgment. Bishop Wright describes the kingdom as God’s “ultimate future and urgent present.” What does he mean?
He means what so many others mean when they say the kingdom is both now and not yet. There is a
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Presbyterian/Reformed
Larry Lea, who used to serve as a pastor in Rockwall, Texas, has a course on the Lord’s Prayer. When he teaches people how to pray this petition -- “Your kingdom come” -- he asks them to draw an imaginary circle around themselves and not to emerge from that circle until all their priorities are in
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Presbyterian/Reformed
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