Contributed by Bobby Scobey on Jun 22, 2010
A professor at Cornell University wrote this poem. I can’t decide if he were a disciple of Christ or an opponent.
What was our trust, we trust not;
What was our faith, we doubt.
Whether we must or must not,
We may debate about.
The soul perhaps is a gust of gas,
And wrong is a
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Pentecostal
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Paul Powell wrote in his book The Complete Disciple:
"Many churches today remind me of a laboring crew trying to gather in a harvest while they sit in the tool shed. They go to the tool shed every Sunday and they study bigger and better methods of agriculture, sharpen their hoes, grease their
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Baptist
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"WATER! WATER!"
After one of the great battles in the Civil War we were coming down the Tennessee River with a company of wounded men. It was in the spring of the year, and the water was not clear. You know that the cry of a wounded man is, "Water! Water!" especially in a hot country.
I remember
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Church Of God
Contributed by Sermon Central on Apr 12, 2007
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I do not like the phrase: Never cross a bridge until you come to it. The world is owned by men who cross bridges in their imaginations
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Contributed by Sermon Central on Apr 12, 2007
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"We must be willing to get rid of the life weve planned, so as to have the life that is waiting for us. The old skin
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Contributed by Clark Tanner on Nov 5, 2009
What aspect of the Gospel differentiates it from every philosophy or doctrinal statement of mankind? It is that it comes directly from God. It is otherworldly. It
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Orthodox
Brad Hightower shares the following thoughts on proper worship from http://21stcenturyreformation.blogspot.com/2004/12/jesus-clear-theology-of-worship-part-1.html
In John 4 where Jesus articulates a “Clear Theology of Worship”.
In fact, Jesus as the great prophet, the one who proclaims the final
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Evangelical/Non-Denominational
Contributed by Ron Ferguson on Mar 14, 2025
[062C]. A MESSAGE FROM A POEM – DOES SUFFERING CANCEL OUT A GOD OF LOVE?
THE POEM AS IT IS WILL NOT FIT IN THE ILLUSTRATION SPACE AVAILABLE. I HAVE HAD TO SPLIT IT INTO THREE PARTS. THIS IS THE THIRD PART.
THE INTRODUCTION FOR THE POEM IS IN PART 1.
PART 3
SECTION C - PART 1 (GOD
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Evangelical/Non-Denominational
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