Contributed by Sermon Central on Feb 26, 2007
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Illustration: Farmer called to preach. Sitting under a tree sees letters P and C in the clouds. Decides it means “Preach Christ.” Sells farm and equipment goes to preach. He was horrible. After a sermon a neighbor came
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Contributed by Chris Surber on Sep 10, 2009
I was once preaching in the chapel of a retirement village in Yuma, Arizona. After delivering the sermon I began chatting with an elderly woman who I later learned was very hard of hearing. We were standing just outside the chapel, near a very beautiful pool table which looked as though it was
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Christian Church
Contributed by Garris Hudson on Feb 19, 2022
Thomas Constable points out that there are 6 different kinds of biblical preaching:
(1) kerugma, which means proclamation of the clear facts of the Christian message.
(2) didache or teaching. This was explanation and interpretation of the facts-the "so what?"
(3) paraklesis,
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Evangelical/Non-Denominational
Contributed by Sermon Central on Jun 18, 2007
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A man was preaching to a church in Australia. The congregation had big black Bibles and severe expressions... And they knew their Bibles, and were proud of that. It was a smallish group, so he decided to engage them in dialogue:
’Who knows who the Pharisees were?’ They did. ’The Pharisees got a
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Contributed by Richard Goble on Nov 1, 2007
Not A Time For Weak-Hearted Preaching
By Fred Jackson and Jody Brown
November 22, 2002
(Agape Press) - A well known Bible teacher and author is calling on pastors to confront false beliefs from the pulpit. John MacArthur says no epoch in history has witnessed the rise of as many dangerous belief
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Denomination:
Baptist
SPEAKING THE SAME LANGUAGE
Back in 1991, I went on a mission trip to the former Soviet Union. Twenty-or-so of us arrived on a snowy November day in Samara, a city of more than a million people located on the Volga River. We were there for about ten days, and our mission was to help start a
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Presbyterian/Reformed
Contributed by N A on Nov 19, 2011
"How little of Scripture there is in modern sermons compared with the sermons of those masters of theology, the Puritan divines! Almost every sentence of theirs seems to cast side lights upon a text of Scripture; not only the one they are preaching about, but many others as well are set in a new
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*other
Contributed by Clark Tanner on May 1, 2009
“Christian preaching begins only when faith in the message has reached such a pitch that the man or the community proclaiming it becomes part of the message proclaimed…” says James S. Stewart in his work, A Faith To Proclaim “…To be thus taken command of, so that our testimony, when we go out to
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Orthodox
Contributed by Jim Blevins on May 16, 2009
A preacher was at a seminar and heard the following: "The best years of my life were spent in the arms of another man’s wife!" The crowd was shocked! Then he continued "My mother!" The crowd laughed and he finished the rest of his speech which held everyone’s attention . The young preacher liked
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Independent/Bible
Contributed by Richard Francis on May 26, 2009
A.W.Tozer also said “Today we need prophetic preachers; not preachers of prophecy merely, but preachers with a gift of prophecy. The word of wisdom is missing. We need the gift of discernment again in our pulpits. It is not ability to predict that we need, but the anointed eye, the power of
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Evangelical/Non-Denominational
Contributed by Ed Vasicek on Oct 26, 2009
"In contradistinction to literal interpretation, subsequently called "peshaṭ" (comp. Geiger’s "Wiss. Zeit. Jüd. Theol." v. 244), the term "midrash" designates an exegesis which, going more deeply than the mere literal sense, attempts to penetrate into the spirit of the Scriptures, to examine
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Independent/Bible
Contributed by Jody Vansickle on Oct 26, 2009
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Mordecai Ham was born April 2, 1877, in Scottsville, Kentucky. He came from eight generations of Baptist preachers. He came to Christ by the time he was eight years old and remembers: "At nine I had definite convictions that the Lord wanted me to preach."
But after high school, he changed his
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Denomination:
Methodist
Contributed by Bobby Scobey on Apr 28, 2010
LISTENERS MUST ACT
The address is not given for the speaker’s sake, in order that men may praise or blame him. The listener’s repetition of it is what is aimed at. If the speaker has the responsibility for what he whispers, then the listener has an equally great responsibility not to fall short in
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Pentecostal
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