Contributed by Chris Surber on Nov 14, 2009
On my recent pilgrimage to Israel one of the many profound experiences occurred on the airplane prior to even leaving JFK International in New York.
After I was seated on the huge double Decker airplane which took us directly to Tel Aviv, I noticed a large Orthodox Jewish family making their way
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Christian Church
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Do you weep for your family, friends, church, nation and world?
1) Jesus did- Jesus wept over the sins of others, over their bitter consequences in judgment and death, and over Jerusalem which would not receive him. Jesus was a Man of Sorrows (Isaiah 53). Why? Because he took our sins upon
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Evangelical/Non-Denominational
Contributed by Ron Ferguson on Jul 12, 2025
[131]. A MESSAGE FROM A POEM – HURTING PEOPLE HURT
When I was in England on ministry I went to a conference of church leaders and one of the speakers presented a very good talk on outreach for the unchurched people. One of the things he said was, “Hurting people hurt,” and I have not forgotten
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Evangelical/Non-Denominational
Contributed by Eric Peloquin on Jun 7, 2005
Robert Robinson, author of the hymn “Come, Thou Fount of Every Blessing,” lost the happy communion with the Savior he had once enjoyed, and in his declining years he wandered into the by-ways of sin. As a result, he became deeply troubled in spirit. Hoping to relieve his mind, he decided to
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Assembly Of God
Contributed by Eric Vertein on Dec 12, 2005
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When a fellow pastor was a child, his family sold evergreens for Christmas. Since they did the trimming throughout the year, they could tell which tree was the fullest, and they would tag it, so that no one else would take the tree that they wanted...
Spiritually, we probably resemble Charlie
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Lutheran
Contributed by James Pless on Jun 20, 2006
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Wolf Licks Bloodied Knife To Death
Radio personality Paul Harvey tells the story of how an Eskimo kills a wolf. The account is grisly, yet it offers fresh insight into the consuming, self-destructive nature of sin.
"First, the Eskimo coats his knife blade with animal blood and allows it to
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Baptist
Contributed by Joseph Shubert on Oct 21, 2006
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Most of us remember the story of Pinnochio. What we remember most about Pinocchio is how his nose grew whenever he told a lie. The story is actually much deeper than that. The original tale was written by Carlo Collodi about 1883. Pinocchio is in many ways a beautiful illustration of what Christ
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Church Of God
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God Almighty is with us in human flesh, and we are liberated from the power of sin and death. We are “more than conquerors through Him who loves us.” The hymn writer John W. Peterson expresses it so well:
No one understands like Jesus.
He’s a friend beyond compare;
Meet Him at the throne of
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Methodist
Contributed by Rodney Buchanan on Dec 17, 2006
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G. K. Chesterton, in his book Orthodoxy, writes about creation and the creative enthusiasm of God. He says: “A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things
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Methodist
based on 5 ratings
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Do you remember last summer’s amazing rescue of the nine miners trapped in the Quecreek mine in Pennsylvania? I remember staying up into the early morning hours and watching as they were hauled out of the darkness to safety one-by-one. But the rescue was anything but easy. A drill bit broke in
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Presbyterian/Reformed
Contributed by A. Todd Coget on Jan 30, 2004
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[Illustration]
Jesus stressed the positive effect we can have on others when He said, “Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16 RSV).
But if sin dims our testimony so that our “light” is no longer visible,
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Evangelical/Non-Denominational
Contributed by Sermon Central on Apr 19, 2004
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I think that pain and suffering is the price we pay for being alive. Being alive means living with original sin and the mighty power of Jesus’ death on the cross. When we understand that, our question will change to, What do we do with our suffering and pain? Our pain and suffering must become
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