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Preaching Or Performing? What A Crying Baby Reveals
By Jeremy Smith on Mar 30, 2026
A crying baby during a sermon raises an important question: Is preaching a performance to protect or a communal moment of God’s Word among His people?
Preaching or Performing? What a Crying Baby Reveals
Moments of disruption in a worship service often reveal how we understand preaching. If preaching is treated primarily as a performance, interruptions such as a crying baby feel like threats to the message being delivered. But if preaching is understood as a communal act where God’s Word is proclaimed among the gathered people of God, then even imperfect moments remind us that the church is a living body. The task of preaching is not to create a flawless performance but to faithfully proclaim God’s presence, purpose, and power among His people. A congregation that includes children, parents, and the full range of human life reflects the very community to which the gospel is addressed.
I was recently at a conference where each day the Bible study was led by a performance artist/theologian who acted out the biblical story and gave some exegetical/theological insight to the Scriptures. The content was terrific: substantial and challenging. But on the second day, a baby began to jibber-jabber loudly in the audience.
After a few minutes of this, the performer stopped the show, looked in frustration at the baby and parent, and said, “I love children, but I’m getting really distracted.” The parent and child got up and left the room … followed by several other parents who went out in solidarity and in protest.
When Preaching Becomes Performance
I talked later with the parent and made this claim: A crying baby is a test as to whether someone is preaching or performing.
A performance is about focus and transmission of content—a solo or group act is on-stage doing an activity (singing, dancing, speaking, painting, instrument performance, etc.)—and it is the audience’s job to receive the content and appreciate or engage it.
A sermon (and I tend to appreciate black preachers’ definitions of sermons and preaching) is “verbal and nonverbal communication of the inward manifestation of a command by the Holy Spirit to relate to others something about God’s presence, purpose, and power in one’s life and in the life of all of humanity.” (Teresa Fry Brown, Delivering the Sermon, pp. 17).
What Disruptions Reveal About Our View Of Preaching
Given these two definitions, I get how babies can be a distraction to a performance. As a parent of an 11-month-old, my crying baby seems to be about 10x louder for me than she is for other people. Her cries are amplified, and her running commentary on her dad’s sermon pierces through the crowd. So I get how a baby would interrupt a performance’s transmission of beauty or message because they interrupt that well-crafted focus.
But preaching is about naming and claiming God’s love present in the room. It’s about that Holy Spirit that isn’t given to the preacher and then transmitted to the people: that Spirit is in each one there, and they communicate back and forth. Churches that have call-and-response to the preaching moment get this phenomenon, and to them, crying babies are just another “amen” section. The preacher is preaching if they connect with the congregation; calling out a crying baby and causing them to leave idolizes the spoken word as more important than the body of Christ fully present in the room.
There are practical considerations: Churches create “cry rooms” so that parents feel more comfortable (and, to be honest, some non-parents, as well). Other parishioners can help comfort the baby if the parent is OK with it. I’ve seen my share of church-fails, such as when another parishioner took a baby out of the parents' hands and walked with the baby out of the sanctuary—had I been a more fully aware preacher, that would have merited a call-out! Let’s be clear: Parents self-selecting to take a baby out is one thing; public shaming or pressure to send a baby out is wholly another.
I believe that if I can’t preach over, above, through, or alongside a crying baby, then I have no business preaching. And I should do serious reflection as to whether I am performing the Word of God or if I am allowing the Word to speak through and without me, and the latter will not be stopped by a crying baby, and indeed, it is incomplete without the presence of all who need to experience it. What say you?
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