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The Journey Of Jesus
Contributed by David Dewitt on Oct 31, 2001 (message contributor)
Summary: This is an inductive survey of the Travel narrative as recorded in the gospel of Luke.
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LUKE TRAVEL NARRATIVE
I. Divide and Title
A. Segmental Divisions
9.51-11.13 Jesus sends the seventy
11.14-13.30 Renewed opposition and Jesus continues to teach
13.31-15. Jesus with the Pharisees
16.1-19.27 Jesus teaches on the kingdom
19.28-21.4 Jesus enters and claims the Kingdom
21:5-38 Jesus predicts the destruction of Jerusalem
B. Paragraph Divisions
9:51-56 Journey to Jerusalem begins
9:57-62 The cost of discipleship
10:1-24 Jesus sends the 72
10:25-37 Parable of the Good Samaritan
10:38-42 Jesus visits Mary and Martha
11:1-13 The Lord’s prayer
11:14-28 Jesus answers critics
11:29-32 Warning about unbelief
11:33-36 Teaching of the lamp
11:37-54 Jesus criticized religious leadership
12:1-12 Jesus deals with hypocrisy
12:13-21 Parable of the rich fool
12:22-34 Warnings about worry
12:35-48 Warnings about being prepared for the coming of Christ
12:49-53 Warnings about division
12:54-59 Warnings of the future
13:1-9 The call to repent
13:10-17 Jesus heals a crippled woman
13:18-21 Teachings on the Kingdom
13:22-30 Entry to the Kingdom
13:31-35 Jesus grieves over Jerusalem
14:1-14 Jesus heals a man with dropsy
14:15-24 Parable of the feast
14:25-35 Cost of Discipleship
15:1-7 Parable of the lost sheep
15:8-10 Parable of the lost coin
15:11-31 Parable of the lost son
16:1-15 Parable of the manager
16:16-18 Teachings on divorce
16:19-31 Rich man and Lazarus
17:1-10 Forgiveness and faith
17:11-19 Jesus heals the ten lepers
17:20-37 The coming Kingdom
18:1-8 Parable of the persistent widow
18:9-14 Parable of the Pharisee and the tax collector
18:18-30 The rich young man
18:31-34 Jesus blesses the children
18:35-43 Jesus heals a blind beggar
19:1-10 The story of Zacchaeus
19:11-27 Parable of the King’s servants
19:28-44 The Entry
19:45-48 Jesus clears the Temple
20:1-8 Religious leaders question Jesus’ authority
20:9-19 Parable of the wicked tenants
20:20-26 Questions about taxes
20:27-40 Questions about the resurrection
20:41-47 Jesus confronts religious leaders
21:1-4 The poor widow
21:5-24 Jesus tells about the future
21:25-33 Jesus tells about the return
21:34-38 Jesus teaches about being watchful
II. Structural Analysis
A. Recurrences
1. Healings: One of the key themes that runs through the Travel narrative is the fact that Jesus performed healings and had compassion on those who were ill. This compassion becomes one of the trademark features of the ministry of Jesus and word of these miracles spread all over the country side and Jesus was usually swarmed by people wanting to see this man. It is clear why the author makes such great use of these narratives in the text because they were such an important part of Jesus’ ministry.
Evidence: 13.10-17, 14.1-14, 17.11-19, 18.35-43
2. Teachings: Luke has recorded the majority of Jesus’ teaching ministry in this section of His book and this seems to add weight to the overall ministry because of the concentration of teaching that occurs. Jesus calls on the people to be watchful because God is at work in the lives of His people and they do not see it. These teachings occur in three key areas; discipleship, warnings and parables. It is also significant to see that Luke has the most unique aspects of his gospel in this section and many of those unique accounts appear in the realm of teaching.
a. Discipleship: Jesus was active in the teaching and discipling of those who followed Him and in this section of the book Luke shows how Jesus was in the process of preparing His disciples for ministry. This preparation allows the reader to see how Jesus acted and responded to the people and how He expected His disciples to respond to people.
Evidence: 11.1-13, 13.18-21,22-30, 14.25-35, 16.16-18,19-31, 17.1-10,20-37
b. Warnings: Jesus gives many strong warnings to show the people that they were not as righteous as they believed and that they were facing some of the same problems and wrath that the pagan nations were facing. The righteousness of the leaders was that of a legalistic and deterministic nature. Thus, they would ignore some of the law to obey the tradition.
Evidence: 11.29-32, 12.22-34,35-48,49-53, 21.5-24,25-33,34-38
c. Parables: Jesus taught the people in many unique ways but this must be the most well known. Jesus used parables to instruct the people in how they needed to live their lives and what God expected of them. It was these story sermons that created the most confusion and frustration among the Jewish leadership. Many of the leaders either could not understand the teaching or they took personal offense to the teaching because they understood all too well what Jesus was saying.
Evidence: 10.25-37, 12.13-21, 14.15-24, 15.1-7,8-10,11-31, 16.1-15, 18.1-8,9-14, 19.4-27
3. Son of Man language: This is a specific term that Jesus uses to describe Himself and His role as the Messiah. It becomes a strong theme that Jesus weaves into His ministry in this section and it is from this that we find Jesus showing the true role of the Messiah and it was not what the people were expecting because they wanted a political Messiah to free them from Roman rule.