-
Sermon On Shelf Life
Contributed by William Meakin on Jan 12, 2026 (message contributor)
Summary: In a metaphorical sense, shelf life could be considered the beneficial active ingredients of an entity.
Kabir Bedi, an Indian actor once remarked: “Every relationship comes with a shelf life; that duration could be a minute or even a lifetime. If, for whatever reasons, a relationship cannot last a lifetime, contrary to what the two people imagined, then both the individuals have to be communicative and have to understand and accept the reality.” Romans 12:2 reminds us: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
In a metaphorical sense, shelf life could be considered the beneficial active ingredients of an entity. Although it is primarily considered the length of time a product can be stored under specific conditions, while remaining safe for consumption or suitable for use, it may also resemble a purposeful element of existence. It frequently applies to perishable goods like food, pharmaceuticals, and chemicals that deteriorate or become less effective over time. The concept of "shelf life" can also equate to relationships, often describing the natural decline from passionate love to companionate love, the period before a relationship sours without effort (like yogurt spoiling), or even intentionally time-capped relationships. It highlights that all connections require maintenance and effort to stay fresh and can expire if neglected, with some people even entering relationships with agreed-upon end dates.
If we give up on God, will He give up on us? No. If one forsakes God, then a shelf life may become evoked. From a faith perspective, it often leads to a sense of losing peace, purpose, and direction, resulting in inner emptiness, confusion, and vulnerability to negative influences. This may be due to comfort, materialism, distractions, vanity, or feeling God asks too much. However, it's often seen as people turning away from God's guidance, leading to consequences. At the same time, God's love pursues them, and scriptures promise God's presence for those who remain faithful, even through periods of feeling forsaken.
If one feels the need for a "shelf life" in their relationship with God, this can cause personal unease to both parties. Primarily, if it involves perceived disuse, a loss of effectiveness, or a feeling of personal distance, it needs to be swiftly addressed. However, Christian theology suggests that God's grace, promises, and love do not have an expiration date. In this particular case, it refers to how long spiritual experiences, faith, or divine guidance feel fresh and powerful before needing renewal, with some seeing it as a temporary phase of spiritual dryness or preparation (being "shelved"), while others believe God's grace has no shelf life, enduring eternally. It contrasts the idea of finite spiritual moments with the concept of infinite divine favor and purpose.
In a biological and scientific sense, death is considered the end of an individual organism's life, effectively serving as the conclusion of its "shelf life". Once all vital functions, including brain activity, irreversibly cease, the individual organism is considered dead. but whether it's the absolute end of existence is a profound question answered differently by science, philosophy, and religion, with many faiths suggesting an afterlife or rebirth, while secular views often see it as final oblivion. From a scientific/medical standpoint, it's the stopping of the heart, brain activity, and breathing; however, spiritual beliefs, near-death experiences, and cultural interpretations introduce concepts like soul, reincarnation, or an eternal journey beyond the physical body, making it an enigma with no single proven answer.
Science defines death primarily through two irreversible criteria: the cardiopulmonary definition, where breathing and heartbeat permanently stop, and the neurological definition (brain death), which involves the irreversible cessation of all brain functions, including the brainstem, making the organism unable to function as a whole. While clinical death often begins with the heart stopping, brain death is crucial for determining the end of life.
Philosophy defines death not just as a biological endpoint but as a complex concept involving the end of consciousness, personal identity, or life itself, exploring it as an existential limit, a transition (soul/body separation), or the irreversible cessation of organismic function (brain death), with varying views on whether it's a definitive end, a transformation, or even a harm to the individual.
Some religions accept death not as an end, but as a transition, often involving the soul's journey to an afterlife (Heaven, Hell, Janna, Jahannam) or rebirth (reincarnation), with the final judgment determining its fate, though beliefs vary greatly, from resurrection (Christianity) to release from cycle (Hinduism/Buddhism) or a less defined post-death existence (Judaism). However, death itself, can become extremely mystical depending on one's perspective, spiritual beliefs, and personal experiences. It is believed by many to be a transition, not an end: Many religious and spiritual traditions view death not as final cessation, but as a transition or a doorway to an afterlife, a spiritual realm, or another state of being. Colossians 3:23-24 reminds us: “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”
Sermon Central