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Sermon On Allegiance To God
Contributed by William Meakin on Jun 4, 2024 (message contributor)
Summary: Allegiance has the importance of an oath, and is defined as loyalty or commitment to a superior or to a group or cause.
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Francis Chan, an American author and teacher once remarked: “True faith means holding nothing back. It means putting every hope in God’s fidelity to His Promises.” Matthew 5:33-37 reminds us: “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.”
Allegiance has the importance of an oath and is defined as loyalty or commitment to a superior or to a group or cause. It can include love, trustworthiness, devotion, or perhaps even more importantly, trueness of freedom. As we remember with gratitude those, who so valiantly, fought or sacrificed life during previous conflicts, in allegiance to their respective countries and others, we may also reflect on a similar devotion to God. Allegiance to God is special and important, as it allows for the simplicity of a two-way exchange of giving and receiving between God and humanity. In the Bible, God reveals His love for us in many ways. He offers support, guidance, and protection, not only through the words of the scriptures, but with His actual presence in times of trouble. In return, and appreciation, our allegiance could become trueness to God.
In life, one may experience an element of standing, prosperity, or power, but even for those of good intentions, should it be regarded as permanent, or as reality? In truth, it can only be considered as temporary and possibly, ethereal. It certainly remains subordinate to the true powers of God. Daniel 4:1-27 reminds us: “King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! It has seemed good to me to show the signs and wonders that the Most High God has done for me. How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.
I, Nebuchadnezzar, was at ease in my house and prospering in my palace. I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. At last Daniel came in before me - he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods - and I told him the dream, saying, “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.
The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it. “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit.
Let the beasts flee from under it and the birds from its branches. But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him. The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’ This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.” Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.”