Sermon On A Scapegoat For Life

François Mauriac, a French novelist and dramatist once remarked: “The scapegoat has always had the mysterious power of unleashing man's ferocious pleasure in torturing, corrupting, and befouling.” Leviticus 16:7-8 reminds us: “Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel.”

A scapegoat is said to be a person, group, or entity unfairly blamed for others' failures, mistakes, or negative outcomes, often serving as a target to deflect responsibility and protect the reputation of the true culprit. This behavior appertains to theology, dysfunctional families, workplaces, and social scenarios. A scapegoat is considered utilitarian in certain doctrines, serving as a critical concept for understanding atonement, sin, and social order, particularly within biblical, historical, and Girardian contexts. It functions by providing a mechanism to transfer collective guilt or social tension onto a single, often innocent, party, thereby restoring peace or purity to a community. In Leviticus 16, a priest placed the sins of the people onto a goat, which was then driven away, symbolizing the removal of sin. Jesus is renowned as the ultimate "Lamb of God" who carries away the sin of the world.

In Christian theology, Jesus is widely deemed the supreme scapegoat for imperfect life. He is viewed as the innocent victim who voluntarily took upon Himself the burdensome blame and punishment of humanity - fulfilling the Old Testament ritual of atonement where a goat carried the sins of the people into the wilderness. The cross is the constant reminder and emblematic symbol of the forgiveness of Christ and represents the primary sign of God’s unconditional and sacrificial love for mankind. It represents the ultimate hecatomb of Jesus Christ, demonstrating that God loves humanity enough to suffer alongside them, pay for sins, and restore a relationship with them. It is seen as a sign of grace, hope, and victory over death. The resurrection of Jesus Christ is considered the ultimate victory over death, sin, and the grave. By rising from the dead, Jesus conquered the finality of death, reversing the fall of humanity and providing a pathway for eternal life. It is regarded as a permanent, once-and-for-all defeat of death's power. Hebrews 9:11-28 explains that Jesus Christ serves as the superior High Priest in the heavenly tabernacle, offering his own blood as a single, final, and perfect sacrifice for sin.

It reminds us: “But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive.

Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.”