Summary: What does it mean to put off the deeds of darkness and put on the armour of light

Rom. 13:11-14 Morston/Field Dalling

Today is the first Sunday in Advent – a time when we prepare to remember the birth of Jesus which we commemorate at Christmas.

And as we think about his birth, we do well to remember why he came to this earth. He came to reconcile us with God the Father by his death upon the Cross.

As a result, we are called to become disciples of Christ.

And it is to us as disciples of Christ that Paul’s words in Romans 13:11-14 in this morning’s epistle are addressed.

The key, I believe to understanding this morning’s reading from Romans 13 can be found in the first two verses of Romans 12.

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies as a living sacrifice, holy and acceptable to God, which is your reasonable service.

And do not be conformed to this world but be transformed by the renewing of your mind…”

That is what Christian discipleship is all about. As Christians we are called not to conform to the morality of the non-Christian world – which often means that we will have to swim against the stream.

I would like to focus in on Rom 13:12, where Paul says

“Put away the deeds of darkness and put on the armour of light” (Rom 13:12)

The deeds of darkness are clear enough – for

example the avarice, greed and uncaring attitude

that we see so often around us - and the lack of social justice in the world.

But what, you might ask is the armour of light.

I would like to suggest that the armour of light equates to the armour of God in Ephesians 6: 10-20.

In Ephesians 6, Paul tells us to put on the full armour of God and he enumerates this as follows:

1. Stand firm then with the Belt of TRUTH, buckled around your waist.

2. With the Breastplate of RIGHTEOUSNESS in place

3. And with your feet fitted with the Readiness that comes from the GOSPEL OF PEACE

4. In addition take up the Shield of FAITH, with which you can extinguish all the flaming arrows of the evil one

5. Take the Helmet of SALVATION and the

6. Sword of the Spirit which is the word of God.

7. And Pray in the Spirit on all occasions with all kinds of prayers and requests.

The armour of God – the armour of light is I suggest all to do with lifestyle: Do we have

1. Truth in our lives

2. Righteousness in our lives

3. A Readiness to preach the Gospel,

4. Faith in our lives

5. Assurance of Salvation,

6. Time with the Word of God – the Bible and

7. Praying in the Spirit.

These make for a powerful lifestyle.

Each of those seven aspects to the armour of God would make a sermon in itself.

Paul in Rom 13:12 is saying that we must choose to live a radical lifestyle. A lifestyle

dedicated to Jesus.

The Good News of Jesus Christ is that not only are we redeemed and reconciled to God, through Christ’s death on the Cross. We are “invited into a new life in Christ”.

The Gospel is not just about “getting to heaven” but rather experiencing the abundant life that Christ offers us - which begins here and now on this earth.

If we start to live that abundant life here on earth, then death becomes - as one commentator put it- “only a minor transition from this life to the greater Life”

St Paul said to the Christians in Corinth that:

“If any one is in Christ, he is a new creation; the old has gone the new has come.” (2 Cor. 5:17)

Being a NEW CREATION must result in living a NEW LIFESTYLE.

Jesus gave the Church only one Commission - and that was to preach the Gospel to all nations.

How we live will affect how successful we are in that commission.

Most people initially respond to the Gospel – either positively or negatively - by how they like the lifestyle of the Christians they know.

Story: You may not know that Mohandas Gandhi, the famous Indian statesman was at one time very close to becoming a Christian.

In his early life, he was very attracted to the teachings of Jesus.

So much so that - when he was in South Africa - he went into a Dutch Reformed Church - to ask the pastor to tell him more about Christ.

However this was in the time of apartheid. And instead of being allowed to meet the pastor, the churchwardens physically picked him up and hurled him out of the church building. Why - because he was a “kaffa” – because he wasn’t white.

That put Gandhi off Christianity for life – though he maintained a great love for the teachings of Jesus.

However, the Gospel is promoted when we live a holy life.

Story: Maximilian Kolbe (1894-1941) was a Catholic priest, who was put in the Nazi concentration camp at Auschwitz for his faith.

During his time there, he would share his meagre rations of food with those around him who were hungry.

A protestant doctor who treated the patients in Kolbe’s block said that Kolbe would not let himself be treated before any other prisoners in that block.

He sacrificed himself for the other prisoners. The doctor said about Kolbe:

"From my observations, the virtues in the Servant of God were no momentary impulse such as are often found in men, they sprang from a habitual practice, deeply woven into his personality

One day a man in Kolbe’s block escaped.

At the end of the day, the man that had escaped was not found and so the Nazi commandant told the prisoners that ten men would be selected to die in the starvation cell- in place of the one that had escaped.

One man, a polish sergeant (Francis Ga- jow -ni - czek) who was selected, begged to be spared. He was worried that his family would not be able to survive without him.

As he was pleading with the commandant, Maximilian Kolbe silently stepped forward and said,

"I am a Catholic priest from Poland; I would like to take his place, because he has a wife and children."

The commandant stood silent for a moment in disbelief.

He then allowed the sergeant to go back to his place in the ranks and Kolbe took his place in the starvation bunker.

Each day the guards removed the bodies of those who had died. However instead of the usual screaming and cursing, all they could hear was the sounds of Kolbe and the others in the bunker singing hymns and praying.

When Kolbe couldn’t speak any longer due to hunger and lack of energy, he would whisper his prayers.

After two weeks, the cell had to be cleared out for more prisoners and so the guards injected Kolbe with a lethal injection and on August 14, 1941. He paid the ultimate price for following his Master.

Although I would differ from him theologically on many points – for example his adoration of the Blessed Virgin Mary – I admire his commitment to Christ. I wish I could live like him.

A radical lifestyle can speak volumes. As one commentator said: We “cannot preach the Good News and be the bad news”

Story: When I was younger, I was anti-Christian yet I came to Christ through seeing a boy who was at Charterhouse with me - living the Christian life

And I said to myself: “I want what he has”.

Conclusion

When we become Christians, we become new creations. This means that we live new lifestyles.

Our motivation for living changes. We now follow Christ. Jesus wants us to “put aside the deeds of darkness and put on the armour of light.”

The question I ask myself is:

Do I really want to give up the deeds of darkness and put on the armour of light or not. Because without it - I cannot truly be a disciple of Jesus.