Summary: What can we learn from five bad kings of Israel? Let's look at 1 Kings 16.

What characteristic was common to the kings of Israel that made them bad? What can we learn from this? Let’s look at five kings of Israel in 1 Kings 16.

What was God’s message to King Baasha king of Israel by the prophet Jehu?

Now the word of Yahweh came to Jehu the son of Hanani against Baasha, saying, “Inasmuch as I exalted you from the dust and made you ruler over My people Israel, and you have walked in the way of Jeroboam and have made My people Israel sin, provoking Me to anger with their sins, behold, I am going to sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. Anyone of Baasha who dies in the city the dogs will eat, and anyone of his who dies in the field the birds of the sky will eat.” Now the rest of the acts of Baasha and what he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel? And Baasha slept with his fathers and was buried in Tirzah, and Elah his son became king in his place. Moreover, the word of Yahweh through the hand of the prophet Jehu the son of Hanani also came about against Baasha and his household, both because of all the evil which he did in the sight of Yahweh, provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck it. (1 Kings 16:1-7 LSB)

How long was Elah son of Baasha king of Israel?

In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel at Tirzah, and reigned for two years. And his servant Zimri, commander of half his chariots, conspired against him. Now Elah was in Tirzah drinking himself drunk in the house of Arza, who was in charge of the household in Tirzah. Then Zimri came in and struck him and put him to death in the twenty-seventh year of Asa king of Judah, and he became king in his place. And when he became king, as soon as he sat on his throne, he killed all the household of Baasha; he did not leave a single male alive, either of his relatives or of his friends. So Zimri eliminated all the household of Baasha, in accordance with the word of the Lord which He spoke against Baasha through Jehu the prophet, for all the sins of Baasha and the sins of his son Elah, which they committed and into which they misled Israel, provoking the Lord God of Israel to anger with their idols. Now as for the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? (1 Kings 16:8-14 NASB)

After he had murdered Elah, what happened to Zimri, king of Israel?

In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town. When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, because of the sins he had committed, doing evil in the eyes of the Lord and following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit. As for the other events of Zimri’s reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel? (1 Kings 16:15-20 NIV)

After the people proclaimed Omri king of Israel, did he too walk in all the evil ways of Jeroboam?

Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. So Tibni died and Omri reigned. In the thirty-first year of Asa king of Judah, Omri became king over Israel, and reigned twelve years. Six years he reigned in Tirzah. And he bought the hill of Samaria from Shemer for two talents of silver; then he built on the hill, and called the name of the city which he built, Samaria, after the name of Shemer, owner of the hill. Omri did evil in the eyes of the Lord, and did worse than all who were before him. For he walked in all the ways of Jeroboam the son of Nebat, and in his sin by which he had made Israel sin, provoking the Lord God of Israel to anger with their idols. Now the rest of the acts of Omri which he did, and the might that he showed, are they not written in the book of the chronicles of the kings of Israel? So Omri rested with his fathers and was buried in Samaria. Then Ahab his son reigned in his place. (1 Kings 16:21-28 NKJV)

How did Omri’s son Ahab become the worst king to date in Israel?

Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him. And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. First Ahab built a temple and an altar for Baal in Samaria. Then he set up an Asherah pole. He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him. It was during his reign that Hiel, a man from Bethel, rebuilt Jericho. When he laid its foundations, it cost him the life of his oldest son, Abiram. And when he completed it and set up its gates, it cost him the life of his youngest son, Segub. This all happened according to the message from the Lord concerning Jericho spoken by Joshua son of Nun. (1 Kings 16:29-34 NLT)

Instead of following God did the kings of Israel follow after idols? What is a simple biblical guideline to know if a church leader is following Christ or not?

Whoever transgresses and doesn’t remain in the teaching of Christ doesn’t have God. He who remains in the teaching has both the Father and the Son. (2 John 9 WEB)

What characteristic was common to the kings of Israel that made them bad? What can we learn from this? You decide!