Do we blame the suffering for their plight? Does repentance happen without fruit? Is relieving human suffering more important than the letter of the law? Is the way narrow? Is Jerusalem known for killing the prophets? Let’s look at Luke 13.
Do we blame the suffering for their plight or must we all come to repentance?
Now at that same time there were some present who were reporting to Him about the Galileans whose blood Pilate had mixed with their sacrifices. And Jesus answered and said to them, “Do you think that these Galileans were greater sinners than all other Galileans because they suffered these things? I tell you, no, but unless you repent, you will all likewise perish. Or do you think that those eighteen on whom the tower in Siloam fell and killed them were worse offenders than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish.” (Luke 13:1-5 LSB)
Is repentance just a change of heart without fruit?
And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. And he said to the vineyard-keeper, ‘Look! For three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ But he answered and said to him, ‘Sir, leave it alone for this year too, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, cut it down.’” (Luke 13:6-9 NASB)
Was a synagogue leader indignant that Jesus healed someone on the Sabbath?
On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” (Luke 13:10-14 NIV)
Did Jesus answer this accusation softly or bluntly?
The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. (Luke 13:15-17 NKJV)
Several plants are called mustard, but black mustard can grow very large. Would God’s kingdom always remain small and exclusive?
Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.” (Luke 13:18-19 NLT)
Would God’s kingdom be like leaven in three separate loaves?
Again he said, “To what shall I compare God’s Kingdom? It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.” (Luke 13:20-21 WEB)
When the kingdom comes in its fullness, will many be told I don’t know you?
Jesus traveled through cities and villages, teaching and making his way to Jerusalem. Someone said to him, “Lord, will only a few be saved?” Jesus said to them, “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to. Once the owner of the house gets up and shuts the door, then you will stand outside and knock on the door, saying, ‘Lord, open the door for us.’ He will reply, ‘I don’t know you or where you are from.’ (Luke 13:22-25 CEB)
What will they say and how will Jesus answer them?
Then you will start saying, “We dined with you, and you taught in our streets.” But he will say, “I really don't know who you are! Get away from me, you evil people!” Then when you have been thrown outside, you will weep and grit your teeth because you will see Abraham, Isaac, Jacob, and all the prophets in God's kingdom. People will come from all directions and sit down to feast in God's kingdom. There the ones who are now least important will be the most important, and those who are now most important will be least important. (Luke 13:26-30 CEV)
What did Jesus call Herod? Would Jesus have to die in Jerusalem?
At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ (Luke 13:31-33 ESV)
What did Jesus lament over Jerusalem and her attitude?
Jerusalem, Jerusalem! She who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See, your house is abandoned to you. And I tell you, you will not see Me until the time comes when you say, ‘He who comes in the name of the Lord is the blessed One’! (Luke 13:34-35 HCSB)
How does Matthew further describe that narrow way?
Go in through the narrow gate, because the gate is wide and the road is spacious that leads to destruction, and many people are entering by it. How narrow is the gate and how constricted is the road that leads to life, and there aren’t many people who find it! (Matthew 7:13-14 ISV)
Do we blame the suffering for their plight? Does repentance happen without fruit? Is relieving human suffering more important than the letter of the law? Is the way narrow? Is Jerusalem known for killing the prophets? You decide!
