INTRODUCTION
Outline.
3. Believers’ Call By His Grace
Introductory Remarks.
1. This is part-three of a sermon-series entitled: “When it pleased God.” In this lesson, we will discuss Believers’ Call By His Grace. Paul wrote: How God calls all believers by His grace. This sermon is the most comprehensive lesson I have ever delivered on the topic of: “Salvation by Grace.” We must appreciate the truth outlined in the scriptures, that salvation is procured: “by grace through the faith,” Ephesians 2:8; Philippians 3:9. It is not possible by the works of the law, or by works of human merit, Ephesians 2:9; Galatians 3:11-12. Grace is solely bestowed upon us through our, “faith and obedience” to the gospel of Christ, Romans 1:5; Romans 1:16; Romans 10:16-18. In Paul’s Letter to the Galatians, he firmly and confidently defended this truth of God. I pray you will continue to read and study this lesson and all of our sermons regarding: “The Pattern of Conversion," now available on SermonCentral.com: to understand further: “God’s calling by faith into His grace,” through the gospel of Christ! This lesson is another sermon-series by me for an in-depth study on the grace of God.
2. Lastly, we will investigate how God calls all believers by His grace. Paul continued in this Letter establishing that a man: “Is not justified by the works of the law, but by the faith of Jesus Christ, even we (Jews) have believed in Jesus Christ, that the faith of Christ might justify us, and not by the works of the law: for by the works of the law shall no flesh be justified,” Galatians 2:16. He wrote further, in Chapter three, verse 10-12: “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that the law justifies no man in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them,” Galatians 3:10-12; Matthew 19:16-22.
3. He penned additionally, “For you are all the children of God through (the) faith in Christ Jesus. For as many of you have been baptized into Christ, have put on Christ,” Galatians 3:26-27. Finally, he finishes: "Christ has become of no effect unto you, whosoever of you are justified by the law; (for) you are fallen from grace,” Galatians 5:4. What a different position of Paul to those that teach and profess: “You cannot fall from God’s grace?” But when it pleased God: He called all the region of Phrygia and Galatia by His grace. With this brief introduction, let’s consider part-three in this sermon-series: Believers’ Called By His Grace.
III BELIEVERS’ CALL BY HIS GRACE
A. Grace is a precious gift. It is not deserved or earned; but divinely given to all who accept Christ by faith and obedience to the gospel, Ephesians 2:8-9; Romans 1:16-17. The gospel of Christ is not obeyed "in the heart." But, "from the heart," Romans 6:17-18. It is more than a confession of faith, Romans 10:9-10. It is a demonstration of faith in the act of obedience, James 2:18-26. For Abraham, it was the offering of his son unto God. For us, it is the offering of our lives unto Christ, through faith and obedience to the gospel, which culminates in the act of baptism. Which enabled us to “get into Christ,” and be clothed with His righteousness,” Galatians 3:26-27; 2 Corinthians 5:21.
NOTE: Illustrate Faith that works through love, Galatians 5:6. Consider these acts of God’s mercy and grace under the law,
1. David’s sins and forgiveness. It was this grace that permitted God to forgive David, guilty of adultery and murder, 2 Samuel 12:1-7.
2. The woman at the well. It was this grace that permitted the Lord to forgive the woman at the well, who not only had five husbands but was then living with a man who was not her husband, John 4:16-18.
3. The prodigal son. It's this grace that permits the God of heaven to forgive an erring brother "who made waste of his substance on riotous living," like the prodigal son, Luke 15:24.
4. It was by grace God forgave my sins and transgressions. Once an unworthy wretch of a man, now the son of God. Not by my life, but totally by God's love, mercy, and grace; and through my faithful obedience, to the gospel of His Son.
5. Paul concludes: "But where sin abounded, grace did much more abounded," Romans 5:20.
B. Grace of God hath appeared to all men. Paul wrote: "For the grace of God that bringeth salvation hath appeared to all men. Teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world," Titus 2:11-12. We are now living in the last age: “the dispensation of grace,” or the “Christian Age,” Ephesians 1:10; Ephesians 3:1-6. We will begin with Paul reminding the church leaders at Ephesus of this fact. Observe,
1. First, to Ephesus’ leaders: he testified unto them, while on the isle of Miletus of "the gospel of the grace of God," Acts 20:24. And how,
a. He had: “Kept back nothing profitable unto them, but shewed them publicly and from house to house; testifying both to the Jews, and also to the Greeks, repentance towards God, and faith toward our Lord Jesus Christ,” Acts 20:20-21.
b. He stated: “Wherefore I take you to record this day, that I am pure from the blood of all men, for I have not shunned to declare unto you all the (whole) counsel of God,” Acts 20:26-27.
c. He charged them: “To take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made them overseers, to feed the church of God, which he hath purchased with His blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also, of your selves shall men arise, who will speak perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears,” Acts 20:28-31.
d. He commended them: "And now, brethren, I commend you to God, and to the word of His grace, which can build you up, and to give you an inheritance among all them which are sanctified,” Acts 20:32. Later, Paul wrote unto Ephesus concerning the “grace of God.”
2. Further, he wrote Ephesus: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ,” Ephesians 1:3. What are the blessings we have secured in Christ?
a. One, we are chosen: "According, as he hath chosen us in Him before the foundation of the world;" He hath predestinated, and "foreknew us…to be conformed to the image of His Son, that He might be the firstborn among many brethren, before the foundation of the world,” Ephesians 1:4a; Romans 8:29. As God knew Paul before the foundation of the world, He knew us also, and called us into His grace, justified us, and glorified us in Christ Jesus, Romans 8:30.
b. Two, we are holy: “That we should be holy and without blame before Him in love,” Ephesians 1:4b; Philippians 2:15; 1 Peter 1:15-16.
c. Third, we are adopted: “Having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will,” Ephesians 1:5; Galatians 4:4-6.
d. Fourth, we are accepted: “To the praise of the glory of His grace, wherein He hath made us accepted in the Beloved,” Ephesians 1:6. In the church of the beloved Son, Matthew 3:15-17.
3. Finally, he wrote: “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,” Ephesians 1:7. In this verse, Paul begins a list of "In whom," further describing these “spiritual blessings in Christ Jesus.” It is here I would like to pick up again on the sentence and phrase in Romans: “Whom God set forth as a propitiation (mercy seat) in His blood, through the faith; (the gospel of grace, in this dispensation); to demonstrate His righteousness, because of His forbearance, in passing over all the sins that were previously committed, under the former dispensations (or ages),” Romans 3:25; Hebrews 9:14-15.
C. In whom we have. In his Letter to Ephesus, Paul outlines several "in whom," and we have “in Christ” throughout the Book of Ephesians. We will begin in Chapter 1, verse 7. He wrote,
1. In whom we have: “Redemption through his blood, the forgiveness of sins, according to the riches of his grace,” Ephesians 1:7; Romans 3:24-25; Colossians 1:14. Consider here that propitiation and redemption are made possible "through His blood." I wish I had some help right about now!
a. The word “redemption” in Gr., is apolytrosis or ap-ol-oo'-tro-sis, which means (the act) of paying a ransom in total, i.e., riddance, or (especially) Christian salvation: —deliverance, redemption.
b. Christ paid our ransom in full through His death on Calvary. We have been liberated or delivered from sins, procured by Jesus' complete payment, for our sins and transgressions.
c. God has been satisfied by His payment, through which we are now redeemed and reconciled unto God "through His blood." We now have "peace with God, through the precious blood of Christ,” Ephesians 2:13-15; Ephesians 2:16-17; 1 Peter 1:18-19.
2. In whom we have: “Obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ,” Ephesians 1:11-12.
a. The word “inheritance” in Gr., is kleroo or klay-ro'-o, which means, to allot, i.e., to make a lot, a heritage, a private possession, or to assign (a privilege): —to obtain an inheritance.
b. In Christ, we are made a private possession of God. We are created to be "His masterpiece," Ephesians 2:10. We are a "new creation in Christ," 2 Corinthians 5:17. A new man, “created in righteousness and sanctified (through) the truth,” Ephesians 4:22-24; John 17:17.
c. For through Him: “We (all) have access by one Spirit unto the Father. Now, therefore, we are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone; In whom all the building fitly framed together groweth unto a holy temple in the Lord: In whom we also are built together for a habitation of God through the Spirit,” Ephesians 2:18-22. We will make these verses “personal” because we have also heard, believed, and obeyed the same message of salvation as these Ephesians and Galatians. Observe,
3. In whom we also trusted: “After that, we heard the word of truth, the gospel of our salvation: in whom also after that, we believed, we were sealed with that Holy Spirit of promise: Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory,” Ephesians 1:13-14; Galatians 3:14; Galatians 4:6. Paul explains,
a. After we “heard the word of truth, the gospel of our salvation: in whom after that we believed, we were sealed with the Holy Spirit of promise,” Acts 2:38; Acts 5:32.
b. Which is the earnest, “down payment” of our inheritance, Hebrews 9:14-15.
c. Until the redemption of the purchased possession (our bodies), Romans 8:23; Ephesians 4:30.
d. Unto the praise of His glory.
NOTE: Paul will now transition from “in whom” to “in Christ, with Christ or in Him.” We will now move to Ephesians chapter 2, verse 4. I trust you are with me so far at this time. We are moving to a grand conclusion. Some of the strongest prepositions in Ephesians chapter 2 are “with Christ, in Christ, or Him.” Consider,
4. Quicken together with Christ. Paul wrote: “But God, who is rich in mercy, for His great love wherewith he loved us: Even when we were dead in sins (and trespasses), hath quickened us together with Christ, (by grace ye are saved), Ephesians 2:4-5; Ephesians 2:1; Ephesians 2:8-9. Before we can truly appreciate these verses, we must define a few words in the text.
a. First, the verb “quicken together” in Gr., is syzoopoieo or sood-zo-op-oy-eh'-o, which means to make one alive together, i.e., the (sinner), with Christ. To be reanimated conjointly with: —to quicken together or alongside, to be united together.
b. Further, in verse 1, “And you hath he quickened, who were dead in trespasses and sins,” Ephesians 2:1. The “you,” is us. The “He,” is God. Note: “When we were dead in sins, (God), “hath quickened us together” with Christ. And at that time,
c. Next, I firmly state: "(by grace, we are saved)." When we were yet in our sins: God quickened us (made us alive) while we were with Christ. It was then, by grace, we were saved. Being saved by grace is one of the greatest of all blessings in Christ, besides His gift of love, John 3:16; John 15:12-13.
d. Finally, in verses 8-9, Paul penned: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast,” Ephesians 2:8-9.
e. Conclusion: Beloved of the Lord, when we were dead in our sins and trespasses; God, because of his love and mercy: quickened us together with Christ, and saved us by His grace. “That we might be His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them," Ephesians 2:10.
1) I might add here; this is the only time we will ever be with Jesus "in our sins and trespasses." If you might want to guess right about now, when, and where that was, I would be willing to listen.
2) Say it out loud, beloved of the Lord: In our baptism! Amen, you got it right. If one is never baptized, they have never been "quickened and saved by grace!" And they are still in their sins!
3) We are getting it all together right about now! Let’s continue,
5. Raised us. Paul inscribed: “And (God) hath raised us together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of His grace in His kindness toward us through Christ Jesus,” Ephesians 2:6-7. Consider,
a. Raised together. Paul now infers that all who God hath quickened together with Christ, He has raised together with Him. They have been saved by grace and now share the blessings of forgiveness of sins and being "sons of God through the faith of Christ Jesus," Galatians 3:26-27.
b. Made to sit together. We are now sitting together with Christ, communing with Him, and being cared for by our Lord and Savior. Each Lord's day, we worship and celebrate the death, burial, and resurrection of Christ, while gathering around the Lord's table, 1 Corinthians 10:16; 1 Corinthians 10:21; 1 Corinthians 11:23-30.
c. In heavenly places in Christ Jesus. The saints are now part of the heavenly family of God. We sit in heavenly places; we seek those things which are above. The Lord now “sits at the right hand of His Father in heaven," Ephesians 1:20-23; Colossians 3:1-4.
d. Conclusion: This is for the saints the "first resurrection." If one has taken part in the "first resurrection," they will be part of the "second resurrection." Those having a part in the first and second resurrection; will not be a part of the “second death,” Revelation 20:5-6; Revelation 20:14-15. It is essential to continue this discussion while looking at the Letter to the Romans and Colossians. Turn your bibles to Romans chapter 6, beginning at verse number 1.
6. Buried with Him. Let's consider how Romans chapter 6, verses 1-7, helps us understand Paul's letter to the Ephesians. Consider,
a. First, his question about grace and sin. "What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” Romans 6:1-2. He asks these saints: do we continue to sin because grace abounds? He answers, no, we do not. We are not saved to live like sinners, but like saints in the kingdom of God!
b. Further, He asks: "Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore, we are buried with him by baptism into death: that like as Christ was raised from the dead by the glory of the Father, even so, we also should walk in newness of life,” Romans 6:3-4. Paul identifies where we were when we were buried and raised with Jesus Christ in these verses. It was in baptism; we were quickened and saved by grace. If not, where were you with Christ? Where were you when quickened and saved by grace? Of course, I'm asking for you to provide the book, chapter, and verse! Just as I have shown you! Not your rhetoric.
c. Next, “For if we have been planted together in the likeness of his death, we shall also be in the likeness of his resurrection,” Romans 6:5. Paul continues by stating that baptism is a planting together in the likeness of Christ’s death, and our rising out of the waters is a likeness of Christ’s resurrection.
d. Finally, “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin,” Romans 6:6-7. In baptism, we have been planted a holy and right seed, rising up into holiness and godliness before the God of heaven, 1 Corinthians 3:6-7; Jeremiah 2:21; Romans 6:22.
1) Paul now says, in baptism, our old man was crucified with Christ, that our body of sin might be destroyed, that henceforth we should not serve or be a slave to sin. For if we have died (our old man crucified), we have been freed (put off, forgiven, or released) from our sin while with Christ.
2) He tells the saints that while they were in the waters of baptism, they were crucified with Christ, that their sin might be destroyed (forgiven), that they might no longer be servants of sin. For they are now alive with Christ, having been freed from their sin. Being no longer bound to sin and its condemnation, “Christ has set them free from the law of sin and death,” Romans 8:1-4. Amen, beloved of God!
3) He concludes, "The old man was crucified with Him, that the body of sin might be destroyed. That subsequently, we should not be a slave to sin any longer. For if we are dead in Christ, we have been made free from our sin, John 8:30-36; Galatians 5:1.
4) They are free. And now: “Being made free from sin, they have become servants to God, they have their fruit unto holiness, and the end everlasting life,” Romans 6:22. We no longer "practice sin," 1 John 3:8. Finally,
7. Risen with Him. Paul affirms: “In whom also we were circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also we rise with him through the faith of the operation of God, who hath raised him from the dead. And we, being dead in our sins…of our flesh, hath he quickened together with him, having forgiven us all trespasses,” Colossians 2:11-13. Notice,
a. First, “In whom also we were circumcised…putting off the body of sins.”
b. Further, “Buried with Him in baptism.”
1) "Wherein also we rise with Him.”
2) “Through the faith of the operation of God.”
3) “Who hath raised Him from the dead.”
c. Finally, “And we, being dead in our sins and uncircumcision of the flesh:”
1) “Hath, he quickened us together with Him.”
2) “Having forgiven us all (our) trespasses (and sins).”
3) This all occurred in our baptism when we were with Jesus (dead in trespasses and sins).
d. Conclusion: Paul follows the same teaching in Romans and Ephesians, concerning our death, burial, and resurrection with Christ: By putting off the body of our sins, when we were dead in our sins; when we were buried with Him in baptism; being risen with Him, through the faith of the operation of God; who hath raised Him from the dead: He quickened us together with Him, and has forgiven us of all our trespasses and sins, Ephesians 2:1; Colossians 2:13. Notice this writer,
1) B. W. Johnson wrote: “Paul teaches that we must re-enact the tragedy of the cross: The agony of Christ, crucifixion (Gal. 2:20; Rom. 6:5), death (Rom. 6:3), burial (Rom. 6:4; Col. 2:12), rising with Christ (Rom. 6:5; Col. 2:12; 3:1). Let it be noted that “the putting off of the body of the sins of the flesh” (verse 11) is associated with baptism (verse 13). Wherein ye were also raised with him (Revision). We are raised (in baptism), as he was raised from the grave…we rise to a new life through faith…We are buried with Christ, quickened with him, rise with him. Having (been) forgiven. See Acts 2:38, Page 559-560. (Insertions are mine). B. W. Johnson also commented on Ephesians 2:1-10.
Observe,
2) B. W. Johnson again: "Hath quickened us together with Christ. He quickened Christ and raised him, so when we were dead in sins, he gave us spiritual life by the gospel and lifted us to a new life. "We were planted in the likeness of his death and resurrection" (Rom. 6:5). By grace, ye are saved. Not by works of the law, as he has shown so fully in the Galatian letter. And hath raised us together. Buried into the death of Christ, we have risen with Christ (Col. 2:12). We are risen as new creatures to walk with the Risen Christ, with our minds on heavenly things (Col. 3:1). To sit in heavenly places. In our present state, to have our minds above (Col. 3:2),” Page 528-529.
NOTE: I believe most Baptists and Evangelicals do not read and study the Book of Acts, nor the Letters of Paul to the churches. How could anyone with a "good and honest" heart, read the Letters of Paul to the Romans, the Ephesians, and the Colossians; and not know the importance of baptism? No minister, evangelist, preacher, or spiritual leader could read these clear and concise statements regarding faith and baptism as part of the "gospel of Christ." And not comprehend that the repentant believer, after hearing the gospel, believing in Christ death, burial and resurrection, confesses faith in Christ, is then baptized in water: to obtain the forgiveness of sins, and the gift of the Holy Ghost, Acts 2:38; Acts 5:32; Acts 8:12; Acts 18:8; and Acts 19:1-7. A blind man can see this truth!
3) Grand conclusion: I am confident that many authors have sought to annul the teaching of Paul in Romans 6, Colossians 2, and Ephesians 2, regarding the forgiveness of sin while being with Jesus: In the waters of baptism. Friends, here is the sequence of events. While we were with Christ: being dead in our trespasses and sins. God hath quickened us (made us alive), that “by grace, we are saved.” He then raised us and set us together in heavenly places in Christ Jesus. Having forgiven all of our trespasses and sins. That He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus…Making us His workmanship, created in Christ Jesus unto good works, which He hath before ordained that we should walk in them,” Ephesians 2:4-10. One might ask:
a) When did God do these things? When we were with Christ.
b) What state were we in at that time? Dead in our trespasses and sins.
c) Where were we with Christ? In the waters of baptism.
d) What happened when we were with Christ? We were quickened (made alive) and saved by grace.
e) What did God do then? Raised us and set us with Christ in heavenly places.
f) What is our state now? Forgiven of all our trespasses and sins.
g) Who are we now? God’s workmanship, created in Christ Jesus unto good works.
NOTE: Who said that there is nothing in baptism? They must have never read Ephesians 2, Colossians 2, and Romans 6. These Letters all say the same thing. In baptism, we are born again, regenerated, and become a new creation, John 3:3-5; Titus 3:4-7; 2 Corinthians 5:17. Now let’s see how all this applies to our salvation. To do this, we must visit the Lord's "marching orders" given unto His apostles before His ascension into the heavens, Matthew 28:19-20; Mark 16:15-16. Observe Jesus' instruction to them,
D. The Great Commission. This commission is our charge and authority to preach the gospel. The Master said to his apostles: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and the Son, and the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen," Matthew 28:19-20. Let’s consider this commission thoroughly,
1. First, go and teach all nations. Our work as seasoned ministers, evangelists, pastors, and teachers is to go and preach. To teach the gospel unto all the nations. If we preach and teach with love and compassion, we can "lift Christ up, and draw all men and women unto Him," John 12:32-33.
a. We begin here and then move into the entire world.
b. We are sent to evangelize the world; because the world is under the law of “sin and death,” John 3:16; Romans 6:23; Romans 8:1-4; Hebrews 2:14-15.
c. Jesus told His apostles: "But you shall receive power, after that the Holy Ghost has come upon you: and you shall be witnesses...uttermost part of the earth," Acts 1:8.
2. Further, and then baptize them. Christ also sent the apostles to baptize those taught: "Into the name of the Father, and the Son, and the Holy Ghost," Matthew 28:19. The "Great Commission" involves both teaching (preaching) and baptizing.
a. Most denominations will do the first part, "teaching," but ignore the second part, "baptizing."
b. Are they complying with the “Great Commission,” as outlined in this text?
c. I must emphatically state: "no, they are not!"
NOTE: Illustrate, Billy Graham's Crusades; thousands heard his preaching, but none were baptized. Mr. Graham taught: "For Christ sent me not to baptize, but to preach the gospel," 1 Corinthians 1:14-18. Did he misunderstand Paul's message? See the link to his entire message on baptism at the end of this lesson.
NOTE: Download our lesson, “Baptized: “for” or “because” of remission,” from SermonCentral.com, by Ron Freeman, Evangelist. It discusses the evangelical’s position on the necessity of baptism, as seen through the eyes and words of Dr. Billy Graham. The lesson refutes their position that baptism is not necessary for salvation.
d. One might ask: "Is there more biblical analysis: commands, examples, or necessary inferences regarding baptism?" Yes, there is!
3. Next, Mark’s account. Jesus again: “And he said unto them, Go ye into (all) the entire world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned,” Mark 16:15-16.
4. Finally, an application. If we apply sound hermeneutical principles to the Great Commission of Jesus; we would proceed in this fashion:
a. In Matthew's account, Jesus says: "Go you...teach all nations, baptizing them into the name of the Father, and the Son, and the Holy Ghost," Matthew 28:19.
b. In Mark's account, Jesus says: "Go you...and preach the gospel to every creature, he that believeth and is baptized shall be saved," Mark 16:15-16. Amen, somebody!
1) Therefore, the Great Commission includes both: "Teaching (preaching) and baptizing." Both are required to "make disciples."
2) This Commission involves "faith and baptism" to be saved!
Illustrate: Charles H. Spurgeon, a noted Baptist Preacher, taught "Baptism was Necessary." See his comments and link at the end of this lesson.
c. What about the Book of Acts? Does it contain the Holy Spirit's: "Pattern of Conversion?" Recall the Holy Spirit was to direct the apostles, teach them, and "guide them into all truth," John 16:12-15; Matthew 10:19-20.
Illustrate, Pattern of Conversion, not found in the "Gospels." Revealed by the Holy Spirit unto the apostles; on Pentecost and after that! Nowhere else in the Bible, can anyone find a more precise record of the: "pattern of conversion" than in the Book of Acts.
1) The “Great Commission,” literally, began on the Day of Pentecost; and was being fulfilled, through the “acts of conversion,” recorded by Luke, by the revelation of the Holy Spirit and Christ, Galatians 1:11-12.
2) Preachers, ministers, evangelists, and religious leaders, are cautioned not to present any examples of the miracles of Jesus’, healings, acts of forgiveness, or pronouncement of salvation by Him; as an example of “the pattern of conversion" being taught by Him, during His ministry. The Holy Spirit revealed this truth unto Christ's apostles on Pentecost, John 16:13-15; Luke 24:44-49; Acts 1:8. As I move to conclude this lesson, let me now present the pattern of conversion as outlined in the Book of Acts. Observe,
E. The pattern of conversion. Throughout the Book of Acts, we are given examples of the Spirit’s revelation of Christ’s “pattern of conversion.” Each example emulates Jesus’ mandate to go: (teach [preach] and baptize); as commanded by Him, in the Great Commission. All would be wise to read, study, and follow the commandments of the Lord. Let's consider several examples. You need only to read the Book of Acts and see what Christ has commanded you to do. Observe the following,
1. Examples of the “pattern of conversion.” Let me quickly review this divine pattern.
a. Peter on the Day of Pentecost told believers to: "Repent and be baptized" after hearing the gospel preached unto them. Then they that “gladly received his word was baptized,” Acts 2:36-41.
b. Philip’s preaching to the Samaritans. After hearing his preaching of the kingdom of God, and the name of Jesus they: “Believed and were baptized, both men and women,” Acts 8:12; Acts 8:5-8.
c. Philip’s preaching to the treasurer. After hearing Philip’s preaching of Jesus’ suffering, death, burial, and resurrection: “he believed, confessed his faith in Christ, and was baptized,” Acts 8:26-39.
d. The Philippian jailer. After hearing Paul and Silas’ preaching faith in Jesus: “he and his entire house, believed and were baptized at midnight,” Acts 16:25-34.
e. The Corinthians. After: “Hearing and believing, they were baptized,” Acts 18:8.
f. Conclusion: Therefore, the Book of Acts contains the "pattern of conversion," which follows precisely the Lord's "Great Commission," to: "Go teach (preach) and baptize." They followed His directives: teaching (preaching); and baptizing believers. What does your preacher say about these clear examples of faith and obedience to the gospel of Christ? If you don't know: Ask him for Jesus' sake and your soul's salvation. You know now what his answer should be.
2. Baptists pastors, and Evangelical leaders, teach that believers must have experienced saving faith in Christ before they are baptized. Quotation: "Baptism is to be administered to those, and to those only, who have exercised and professed a saving faith in Christ; that is, to believers" (The Standard Manual for Baptist Churches, Edward T. Hiscox, D.D.), page 19. According to these men, the saved are baptized, to unite with their denominations, because they are already disciples.
NOTE: According to the "Pastor's Manual," a book followed by many Baptist preachers, only: "Christians are to be baptized." If their faith in Jesus Christ already saves them, then their baptism is in no fashion "to receive the remission of sins." This is why they do not baptize, as Christ has commanded. They preach their “Manuals” and not the bible on this subject and others!
NOTE: Download our lesson entitled: "For The Remission of Sins," from SermonCentral.com. We discuss the question: "Is baptism essential for salvation?" We refute the Baptists' and Evangelical's teaching about this subject with soundness in the faith. Mr. Billy Graham, of course, did not believe baptism was necessary for salvation. He taught so on his Website and in his book, "How to be Born Again.” See references at the end of this lesson.
3. In Christ’s teaching. Baptism was necessary for salvation. He said: "He that believeth and is baptized shall be saved," Mark 16:15-16. Notice, the hearer believes and is baptized to be saved!
4. In apostolic preaching, the sinner is commanded to: "Repent and be baptized in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost," Acts 2:38; Acts 22:16. Notice, our references are in the bible! The apostles taught, sinners are baptized to obtain the forgiveness of sins and the gift of the Holy Ghost. We have discussed this already in this lesson.
Finally, we must discuss one more point before concluding. That is the preaching of obedience!
5. Paul’s preaching of gospel obedience. Before concluding we must entertain the Baptists’ and Evangelicals’ argument: that salvation is by grace alone. They leave no room for obedience in their view of God’s salvation by grace. However, we have demonstrated faith and obedience all through this lesson. God’s grace is offered, but believers must accept it on His terms. And here is the problem: these denominational preachers want to accept God’s offer of grace, on their own terms of pardon. However, Paul’s preaching of “God’s grace” included both faith and obedience to the gospel: as taught in Isaiah’s report, Romans 10:16-18.
6. That form of doctrine. Paul preached the same gospel he obeyed. To both the Jewish and Gentile nations: "for their obedience (to the) faith," Romans 10:16; Romans 15:18-19; Galatians 1:21-24. He summed it up in his Letter to Rome, describing it as: “that form of doctrine,” Romans 6:17-18.
a. First, he wrote: "But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, you became the servants of righteousness," Romans 6:17-18. Let's take a closer look at what he wrote.
1) The word "form," in Gr., is typos or tü'-pos, i.e., a model (for imitation): —en-(ex-) ample, fashion, figure, form, manner, pattern, or print.
2) In this instance, it is: "the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents, and form of a letter."
3) It is that "form of the doctrine" (i.e., a model for imitation), which makes one "free from their sins," Romans 6:17-18. It is what Paul preached to: "make the Gentiles obedient, by word and deed," Romans 15:18-19; Galatians 1:21-24.
4) This "form of doctrine" is the replication of teaching and obedience, which yields the same results:
a) It is heard and believed in the heart, Romans 10:9-10; Ephesians 1:13-14.
b) It is obeyed, "out of the heart," in baptism, Romans 6:17; Galatians 3:26-27.
c) It makes one "free from their sins," Romans 6:18; John 8:31-32; John 8:36.
d) Therefore, it includes: "Hearing, believing, and obeying from the heart that form of doctrine (baptism)," Acts 18:8; Romans 6:1-7.
5) The teaching or message of the gospel is defined in “the death, burial, and resurrection of Christ,” Luke 24:44-47; 1 Corinthians 15:1-4; Romans 1:16-17. If you understand and believe the message, you cannot help but believe and obey the pattern: i.e., hearing, faith, and baptism. I wish I had some help! This is the part that is missing in all denominational preaching today: “that form of doctrine.”
NOTE: You might want to ask your preacher: “What is that form of doctrine that makes one free from their sins?” You will know the answer before we close this sermon-series. However, be prepared for any answer, if he gives you one at all!
b. Further, he penned: "But they have not all obeyed the gospel. Isaias saith: Lord, who hath believed our report? So then: faith cometh by hearing, and hearing by the word of God," Romans 10:16-17. I trust you recall our discussion on Romans 10:17, and Galatians 3:2; Galatians 3:5? On the “hearing of faith?” See part-one, “Galatia’s Call By His Grace.”
NOTE: Observe, "They have not all obeyed the gospel," Romans 10:16. But they all "have heard." "Yes, verily, their sound went into all the earth, and their words unto the ends of the world," Romans 10:18; Acts 1:8; Acts 8:4; Acts 19:10. Have the Baptists’ and Evangelicals’ heard this “sound” of the gospel, given in Isaiah’s report? Yes, but they have not obeyed it! Why? They have not sought: “the righteousness of God through the faith in Christ Jesus,” Romans 9:30-33; Romans 10:11-18.
c. Next, he explains: That in baptism, the repentant believers: "Calls on the name of the Lord, to be saved," Romans 10:13; Acts 22:16.
d. Addition, he describes his obedience. To King Agrippa, he confessed: “I was not disobedient unto the heavenly vision,” Acts 26:19. Saul's conversion was like all other repentant believers: “He heard the word of truth, the gospel of his salvation,” Ephesians 1:13-14. Ananias, told Saul, after laying his hands on him:
1) One, "The Lord, that appeared to you in the way, hath sent me that you might receive your sight," Acts 9:17. Immediately, Paul received his sight.
2) Two, “And that you might be filled with the Holy Ghost," Acts 9:17. The Holy Ghost is given only unto obedient believers, Acts 5:32; Galatians 3:14.
3) Three, "To arise and be baptized and wash away his sins," Acts 22:16; Acts 2:38-41.
e. Finally, Saul’s baptism, was like all believers. It was done: "In the name of Jesus Christ." Baptism is where all believers: "Call upon the name of the Lord to be saved," Acts 22:16; Acts 18:8; 1 Corinthians 6:11. I hope you are getting this! Therefore,
1) Faith, repentance, and baptism were a part of Saul's conversion experience. Like those on Pentecost, Saul's baptism was, "for the remission of sins and to receive the gift of the Holy Ghost," Acts 2:38; Acts 9:17-18. Was faith, repentance, and baptism: part of your conversion experience?
2) Saul's act of faith and obedience followed the same "pattern of conversion," as all other believers in the Book of Acts, Acts 8:12; Acts 18:8. No one can be saved by grace, without following the Holy Spirit’s “pattern of conversion,” for salvation and the forgiveness of sins. Brother Johnson commented on Ananias’ command that Saul: “Arise and be baptized to wash away his sins.” Observe,
3) B. W. Johnson wrote: "Arise and be baptized. Dean Howson ("Acts," p. 501) says that the verb "baptize" in Greek is in the middle voice and that a more accurate rendering would, "Have your self-baptized." Wash away thy sins. This language shows that Ananias thought that the penitent sinner was to be baptized for the remission of sins (Acts 2:38) and that Paul held the same view. Compare Titus 3:5. Hackett says: "This clause states the result of baptism in language derived from the nature of the ordinance. It answers to "eis aphesin hamartion" (Acts 2:38), i.e., submit to the rite to be forgiven...There can be no question of the mode of baptism in this case, for if it is held that "be baptized" is uncertain in its meaning, "wash away" is a definition that removes the doubt. As the final act of conversion, baptism...is said to wash away sins," Page 327.
4) Did you hear Brother Johnson: “As the final act of conversion, baptism…is said to wash away our sins?” So said Paul, in 1 Corinthians 6:11; Ephesians 5:26; Titus 3:5.
f. Conclusion. I believe we have preached sufficiently on the “pattern of conversion.” If there is one in this audience today/tonight, wanting to be saved by God’s grace. You can do like Paul and all others repentant believers mentioned in this lesson, obey the gospel of Christ. You may do so now as I conclude part-three of this sermon-series: Believers’ Call By His Grace. As I conclude, let me briefly review what we have discussed….
CONCLUSION
A. Outline.
3. Believers’ Call By His Grace
B. Summarize main points.
1. In part-three, we investigated how God calls all believers by His grace. Paul continued in his Letter establishing that a man: “Is not justified by the works of the law, but by the faith of Jesus Christ, even we (Jews) have believed in Jesus Christ, that the faith of Christ might justify us, and not by the works of the law: for by the works of the law shall no flesh be justified,” Galatians 2:16.
2. He wrote further, in Chapter three, verse 10-12: “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that the law justifies no man in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them,” Galatians 3:10-12; Matthew 19:16-22.
3. He penned additionally, “For you are all the children of God through (the) faith in Christ Jesus. For as many of you have been baptized into Christ, have put on Christ,” Galatians 3:26-27. Finally, he finishes: "Christ has become of no effect unto you, whosoever of you are justified by the law; (for) ye are fallen from grace,” Galatians 5:4. What a different position of Paul to those that teach and profess: “You cannot fall from God’s grace?”
C. Invitation. Present the pattern of conversion, H.B.R.C.B. “Come unto me all ye that labor,” Matthew 11:28-30.
D. Exhortation. “Therefore, we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip…How shall we escape if we neglect so great a salvation," Hebrews 2:1-4?
E. Motivation. "Knowing, therefore, the terror of the Lord,” 2 Corinthians 5:10-11.
I give credit to my contributors, I, therefore: “Render to all their dues: tributes to whom tribute is due; custom to whom custom; fear to whom fear; and honor to whom honor, (is due),” Romans 13:7. I give thanks, and acknowledge my consultation with these distinguished authors in this lesson.
References:
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
5. Clarke Commentary on the Bible, Eight Volumes, Published 1810-1826, New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street., J. Collord, Printer, 1831.
6. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.
7. Merriam-Webster Online Dictionary © 2015 by Merriam-Webster, Incorporated; Springfield, Massachusetts, 01105.
8. Merriam-Webster Online Thesaurus © 2015 by Merriam-Webster, Incorporated; Springfield, Massachusetts, 01105.
9. Smith's Bible Dictionary, William Smith, Grand Rapids, MI: Christian Classics Ethereal Library, Printing 1884.
10. The Pastor’s Manual, by J. R. Hobbs, B & H Publishing Group, One Lifeway Plaza, Nashville, TN, 37234, Published, 1940.
11. The Standard Manual for Baptist Churches, by Edward T. Hiscox, D. D., American Baptist Publication Society, 1420–1422 Chestnut Street, Philadelphia, PA, Published, June 1903.
12. How to be Born Again, by Billy Graham, Word Publishing, Dallas, Texas, Copyright 1977, 1989.
Websites mentioned in the lesson.
1--We thank Billy Graham for his dedication to undertake the work of World Evangelism. However, I'm saddened that he fell short in his efforts to declare the "whole counsel of God," Acts 20:27. Especially on his presentations of the necessity of baptism in the Christian faith. Just copy and paste this link into your browser, and hit enter. You can then read about Mr. Graham’s belief on baptism: https://billygraham.org/answer/is-baptism-necessary-for-salvation/
2--We thank Charles H. Spurgeon for his work and sermon on this biblical truth. Just copy and paste this link into your browser, and hit enter. You can then read Spurgeon’s sincere belief and teaching on the subject of: “faith and baptism," at https://godsbreath.net/2010/01/05/charles-spurgeon-about-baptism/
Ron Freeman, Evangelist
Worldwide Ministry Church of Christ.org
https://wwmchurchofchrist.org
Contact me at: wwmcoc@earthlink.net
ronald.e.freeman@wwmchurchofchrist.org
