INTRODUCTION
Outline.
1. Learning to be Content
2. Learning to be Commending
3. Learning to be Contingent
Remarks.
1. In this lesson, we will discuss the theme: "Learning to be Contented.” The apostle Paul now in prison, in the city of Rome: imprisoned for his work in Christ among the Gentiles. We will consider the blessings of contentment, commending others, and our contingent (dependence) upon the Lord: in our time of trials, our needs, or in our daily substance. Paul expresses his deep love and thanks to these saints. He declared that they were his beloved, brethren, Philippians 4:1
2. First, we will consider the blessing of just being content. Paul wrote: “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: everywhere and in all things, I am instructed both to be full and to be hungry, both to abound and to suffer need," Philippians 4:11-13. He learned to be content, while hungry or full while abounding or suffering needs. In every situation, he learned to be content. This we all must come to know during the COVID-19 pandemic.
3. Second, we will define the blessings of commending others, the church, and our individual families for their contributes to our support. Again, Paul wrote: “But I rejoiced in the Lord greatly, that now at last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity...Notwithstanding ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that at the beginning of the gospel when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica you sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God,” Philippians 4:12-18. Paul was commending this church for its reliable communications (giving to his support), from the start of his ministry, until that present time.
4. Lastly, we will investigate the blessings of being contingent (dependent) upon the Lord for all things. Paul concludes: “I can do all things through Christ which strengtheneth me... But my God shall supply all your need according to His riches in glory by Christ Jesus,” Philippians 4:13; Philippians 4:19. Paul finally assures the saints that he could do all things through Christ, who strengthens him. In Christ, Paul found all his strength, did all things, and endured all things. He also promised that God would continue to supply all their needs, according to the same riches in glory by Christ Jesus. Church, beloved brethren, and people of America: God will supply all our needs according to the riches in glory in Christ Jesus. With this brief introduction, let’s consider our first point in this lesson: “learning to be content.”
BODY OF LESSON
I LEARNING TO BE CONTENT
A. Learning contentment. The apostle wrote: “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content,” Philippians 4:11. He is now in a Roman prison, having received support from the church at Philippi. He is writing unto them with joy and thanksgiving for their gift. That had arrived by the hands of Epaphroditus. Historians believed Paul was housed sufficient to receive visitors, openly and freely, from brethren and Jewish leaders in Rome. He was set on instructing “all in the way of God more perfectly,” Acts 18:26; Acts 28:30-31.
1. Luke wrote: “And when they (Jewish leaders) had appointed a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the Law of Moses, and out of the prophets, from morning till evening. And some believed the things which were spoken, and some believed not...And Paul dwelt two whole years in his own hired house and received all that came in unto him. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man was forbidding him,” Acts 28:23-31. I have collapsed this text for brevity. Observe--
2. It would be appropriate first to define some words that will enable us to understand how to be content in all things. The term "content" in Gr., is autarkes or au-tä'r-kas, which means, i.e., complacent, contented:—to be content.
a. Learning to be content with one's lot or means, though it might be little, meager, or in great abundance: comes through spiritual growth in thankfulness, love, faith, and trust in the Lord's blessings, and His ability to provide for our daily needs in every situation of life.
b. What did he mean? “Not that I speak in respect of want.” The apostle Paul had just received support from these saints while being imprisoned in Rome. It appears he was not in need, for they communicated (assisted) Paul, for the furtherance of the gospel of Christ several times.
c. There was a constant pilgrimage from Philippi to Rome by their ministers, bearing gifts unto him. That he might live openly and freely among the people, preaching Christ and the kingdom of God unto all visiting him. He continues--
3. In whatsoever state. Whatever the state or condition I find myself in, I have learned to find contentment. His contentment had nothing to do with his needs but entirely upon his relationship with the Lord. Prison, abuse, and hardships were always a part of Paul's life and labor in Christ. He had learned to live with them; he knew to be content in them. Observe, he wrote--
a. First, to Corinth: “Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it," 1 Corinthians 4:11-12; Acts 20:34-35.
1) In all these conditions, Paul learned how to be content. He understood that God was able: “To work all things out to his good,” Romans 8:28. Remember now; he is under guard in the city of Rome. Chained to a Roman soldier, yet, still trusting in the Lord that brought him safely even unto this place, Philippians 2:19; Philippians 2:24.
a) You may read of his perilous journey in Acts, Chapters 27-28.
b) It was arduous and dangerous; however, the Lord made the journey with him, Acts 27:21-26.
c) And He is going with us through our trials of faith. Please know this is true. We are not alone, He is with us, and we will succeed even during COVID-19.
d) As did Timothy, Luke and others, Acts 26:33-37. The Lord promised to deliver them all; and, He did just that! Acts 27:22; Acts 27:43-44.
NOTE: Download our lesson entitled: "All Hope Was Lost" from SermonCentral.Com. It discusses Paul's journey and shipwreck on his way to Rome. It affirms God’s care and protection of His saints!
2) We, too, as Christians, must find contentment in all life’s situations that confront us. God is ever-present to deliver us from all evil, and the evil one, Matthew 6:13. We can always expect His continued presence and divine assistance in our time of crisis, trial or need. God is able to deliver His people.
3) Do not be fearful of what the evils are for today; we have help in our present time of troubles. Paul wrote: “Let your requests be made known unto God, through prayer and supplication with thanksgiving,” Philippians 4:6-7.
4) We can be assured as Paul: “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. The Lord is my helper, and I will not fear what man shall do unto me,” Hebrews 13:5-6; Psalms 27:1; Psalms 27:9. To the church of Corinth,
b. Further, he continued: “Giving no offense in anything, that the ministry is not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watching's, in fasting's; By pureness...By the word of truth...By honor and dishonor...As unknown, and yet well known... As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things,” 2 Corinthians 6:3-10.
c. Finally, he concluded: “Are they ministers of Christ?... I am more; in labors more abundant, in stripes more frequent, in deaths often...In journeying’s often, in perils of waters...robbers...my countrymen...heathens...cities ...wilderness...sea...in perils among false brethren; In weariness and painfulness, in watching’s, in hunger and thirst, in fasting often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches,” 2 Corinthians 11:23-28. Can we, as saints, learn to be contented? Yes, we can!
d. Conclusion: Paul describes unto the church at Corinth his trials, sufferings, and hardship during his labors for Christ. What a striking contrast for ministers today, whose lives are filled with plenty, houses and living quarter’s luxurious; never knowing how to be abased; always existing with abundance. Remember, however, the grace of our: "Lord Jesus Christ, that, though he was rich, yet for our sakes, he became poor, that we through His poverty might be rich,” 2 Corinthians 8:9. He left the riches of heaven to live a life of poverty, an example to all ministers, leaders, and Christ's church members. Paul continued--
4. For I have learned. Contentment is a state of being we can all must aspire to attain. The verb “learned” in this text in Gr., is manthano or män-thä'-no, is used as an alternate in certain tenses; to learn (in any way):—learn, understand, to learn by use and practice, to be in the habit of, to become accustomed to, within ones’ life. Observe--
a. First, contentment is not something we have at birth; but acquired through life's experiences: some which will be useful and others which will be wrong.
b. Further, Luke wrote: “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds,” Acts 7:22; Isaiah 29:12.
1) Yet, he was not content in his life's role as a son to the Pharaoh's daughter. Paul wrote: “By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith, when he came to years, Moses refused to be called the son of Pharaoh's daughter,” Hebrews 11:23-24. Paul continued--
2) Moses: “Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season,” Hebrews 11:25.
3) Why? He concludes, Moses: “Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of reward,” Hebrews 11:26. He found contentment and his life’s calling while dwelling in the desert, near the Mount of God in the land of Midian, Exodus 2:21; Exodus 3:1-8.
c. Next, Jesus, too, was learned. John wrote: “And the Jews marveled, saying, How knoweth this man letters, having never learned?” See John 7:15. Jesus had no formal education within the Jewish religion, the Law, and the Prophets; these leaders knew about him. He was the Word, in the flesh, in Him dwelt all the wisdom and knowledge of God, John 1:1-3; John 1:14; 1 Corinthians 1:30; Colossians 2:2-3. Consider--
1) Yet though He was a Son: “Learned He obedience by the things which he suffered,” Hebrews 5:7-8. He prayed in His hour of trial, in submissive obedience. Father: “Not my will, but thine be done,” Matthew 26:37-39.
2) Why? “And being made perfect, he became the author of eternal salvation unto all them that obey Him,” Hebrews 5:9. His willing submissive obedience and suffering, He has become the author of eternal salvation unto all them that obey Him. Therefore,
3) Peter wrote: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever,” 1 Peter 1:22-23; 2 Thessalonians 2:13-14; Romans 1:16.
4) The Lord promises to give unto those that obey Him, the gift of eternal life and the Holy Ghost, Romans 6:17-18; Romans 6:23; Acts 5:32; Galatians 3:14.
5) This is secured when one obeys the gospel of Christ, the word of truth, Ephesians 1:13-14; Galatians 3:1; Galatians 5:7; Acts 2:38.
d. Finally, we must become learned of the Father. Jesus said: “No man can come to me, except the Father which hath sent me draw him: and I will raise him at the last day. It is written in the prophets, and they shall be all taught of God. Every man, therefore that hath heard and hath learned of the Father, cometh unto me,” John 6:44-45. The Lord said:
1) No man can come to Him, except the Father draw him.
2) He would raise them on the last day.
3) They all must be taught of God.
4) Every man, therefore that:
a) Hath heard. This refers to the gospel message.
b) Hath learned. Of the grace of the Father which draws them.
c) Cometh unto Me. Can come unto Jesus Christ and be saved.
e. Conclusion: What is it that we must hear, learn before coming unto the Lord? This, of course, is the gospel of Christ. After hearing it, we believe it and then obey it, to comply with the Father's will. That we might come unto the Lord, and He might raise us at the last day. Many have not yet heard. Others still have learned of the Father’s will, believe it; but, they have not obeyed it. Unlike these--
1) The Corinthians: “And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized,” Acts 18:8. They were obedient!
2) The Philippians: Which also heard, believed, and obeyed the gospel message, Philippians 1:25-27; Acts 16:13-15; Acts 16:25-34.
a) First, salvation came to Lydia and her house.
b) Then, salvation went to the jailer and his house.
c) It was through these first believers the church at Philippi was founded.
3) All believers. Must hear, learn, believe, and “obey the gospel of Christ,” Romans 1:16. Just like they and others have done in the first-century, Acts 6:7.
4) There are still many today that have not obeyed the gospel. Some have heard it, believe it, and confessed it: but, have not been obedient to the faith, Romans 10:16-18; Isaiah 53:1.
NOTE: Many Jewish leaders believed Christ; but did not confess Him, John 12:38-42. This was the fulfillment of Isaiah’s report, Isaiah 53:1; Isaiah 50:10.
5. Paul wrote Timothy: “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them,” 2 Timothy 3:14; 2 Timothy 2:2; Philippians 4:9; Romans 16:17-18.
a. We must learn and acquire how to walk by faith, walk in faith, and walk until conviction carries us no more. We must walk in faithfulness unto God and before all, men. Observe--
b. First, walk by faith. Paul wrote: “For we walk by faith, not by sight,” 2 Corinthians 5:7; Ephesians 4:17-24.
c. Second, stand in faith. Paul continued: “Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith you stand,” 2 Corinthians 1:23-24; Galatians 5:1.
d. Third, die in the faith. Paul concluded: “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight; I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing,” 2 Timothy 4:6-8; 1 Corinthians 9:24-27; Revelation 2:10.
e. Conclusion: Here we have our marching orders. Walk by faith in every life's experience. We do not need to know what comes on tomorrow; because we know Him who holds tomorrow. Stand fast in the faith, against every trial, hardship, and struggle. John wrote: "For this is the victory that overcometh the world, even our faith," 1 John 5:4. Finally, walk to die in the faith that your labors are not in vain in the Lord, 1 Corinthians 15:58. Paul had learned--
6. To be content. Christians must learn to be content in whatsoever state they might find themselves in. The believers in Christ must be men and women of faith and obedience unto God. Observe--
a. Manner of life. Paul wrote: “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me,” Hebrews 13:5-6; Philippians 1:27.
1) Jesus said: “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth,” Luke 12:15; Luke 16:14.
NOTE: Illustrate grounds of a certain rich man, Luke 12:16-21.
2) David wrote: “For the wicked boasteth of his heart’s desire, and blesseth covetous, whom the Lord abhorreth,” Psalms 10:3.
3) Paul instructed the elders of Ephesus: "I have coveted no man's silver, gold, or apparel. Yea, you yourselves know that these hands have ministered unto my necessities, and to them that were with me. I have shown you all things, how that so laboring... It is more blessed to give than to receive," Acts 20:33-35.
4) Paul wrote to Corinth: “Know you not that the unrighteous shall not inherit the kingdom of God? Neither be deceived: fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with humankind. Nor thieves, nor covetous, nor drunkards...shall inherit the kingdom of God,” 1 Corinthians 6:10; Ephesians 5:5. Consider--
a) No unrighteousness and covetous heart shall inherit the kingdom of God.
b) Be thankful for what you have; be content in God’s blessings toward you.
c) While not desiring what others have, not knowing how they obtained it.
b. Paul penned: “But godliness with contentment is great gain. For we brought nothing into this world, and we can certainly carry nothing out. And having food and raiment let us be in this state content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition,” 1 Timothy 6:6-9.
c. Being content during this pandemic. The world and this nation are undergoing a great calamity with the COVID-19 virus.
1) As Christians, we know that God is still in control! We cannot know all the whys, the hows, and the things to come: in this pandemic. But we do know by faith Jesus said: “And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened,” Matthew 24:22. Consider--
2) In this prophetic statement about Israel and its calamities: Jesus promised, "But for the elect's sake, those days shall be shortened,” Mark 13:20.
a) In this case, through medical science, health, and medical communities, the days shall be shortened, and people's lives will be saved through these dedicated professionals' work and sacrifices. They also are the handiwork of God. They are a blessing to the American people during this pandemic and every day of their service.
b) We can also be confident that these days also shall be shortened that they might be saved for the elect's sake.
c) Therefore, pray that the days of this pandemic might be shortened! That the Father might preserve the lives of His elect and all people.
3) Paul wrote Timothy: “Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory,” 2 Timothy 2:10. For the elect’s sake, Paul endured great sufferings and hardships that others might obtain salvation in Christ Jesus, with eternal glory.
d. Similarly, we must endure this pandemic, along with those who ignore the grace of God. But, perhaps, through this time of trial and suffering, they might turn to the Lord. Let’s pray, "For the elect's sake, He might shorten the time of this pandemic:" that we and others might be saved!
1) However, until then, we must be content. Trust the Lord, and wait upon His deliverance.
a) He will use medical science to help contain this virus. Great efforts are being employed to prevent this virus's spread and provide medical help to those infected.
b) Children of God, don't faint or lose heart! Pray! Worry helps no one; but, prayer changes man’s conditions through God’s divine providence.
c) Jesus said: “Men ought always to pray, and not to faint,” Luke 18:1.
d) Solomon wrote: “If thou faint in the day of adversity, thy strength is small,” Proverbs 24:10; Isaiah 40:28-31.
2) David wrote: “I had fainted unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage, and He shall strengthen thine heart: wait, I say, on the LORD,” Psalms 27:13-14.
3) Children of God, elect of the Lord. Wait on the Lord. Our help is coming!
4) Beloved, if your family, even as mine is now: struggling through this pandemic. I encourage you as I do them; to trust in the Lord and lean upon His promises.
a) We shall get through this pandemic together.
b) And just by chance, if the will of God says so: this nation and the world might turn their face again unto God.
c) That God might save His people and heal their land, in whatever country they might be living during this pandemic. Observe--
e. Moses wrote: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land,” 2 Chronicles 7:14. Other inspired men,
1) Isaiah wrote: “Seek ye the LORD while he may be found, call you upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and He will have mercy upon him; and to our God, for he will abundantly pardon...So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it,” Isaiah 55:6-11. Notice--
a) Isaiah wrote that the unrighteous man must repent and turn to the Lord; that Jehovah might have mercy upon him.
b) Could similar mercy be granted unto us and other people and nations? Yes!
2) Solomon wrote: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy,” Proverbs 28:13; Proverbs 1:23-31. It behooves all nations to confess and forsake their sins to obtain God’s mercy.
3) Hosea wrote: “O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the LORD: say unto him, Take away all (of our) iniquity, and receive us graciously,” Hosea 14:1-2.
4) Conclusion: Moses and the prophets warned the people of God then, and we, as servants of the Lord, warn the people today. To turn from our evil ways unto God, that He might hear from heaven and forgive our sins, and heal our land.
NOTE: From SermonCentral.com, download our lesson, "What doth God Require?" It speaks to Israel's disobedience and Jacob and Jehovah's judgment of them for sins and ungodliness. Let all the nations of the world hear the word of the Lord. Paul now shares with these Philippian’s saints how he had learned to be contented. Observe--
B. Learn to be without. He continued: “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be contented. I know both how to be abased, and I know how to abound: everywhere and in all things, I am instructed both to be full and to be hungry, both to abound and to suffer need,” Philippians 4:11-12a. Observe--
1. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be contented. The word “content” in Gr.’ is autarkes or au-tä'r-kas, which means complacent, i.e., contented:—to be content.
a. First, Paul’s words here were not because of discontent or distrust in God’s providence, when he wrote: “Not that I speak in respect of want.”
b. Further, however, so much or little, he was content, being in them satisfied; as to the much, being always grateful for the provisions of God. He had learned that whatever state he was in, to be happy and content with the Lord’s graciousness, for his daily needs, Matthew 6:25-26; Proverbs 15:16.
c. Next, a good man will soon have enough of this world, not only of living in it but of receiving from it. The apostles, ministers, and servants of the Lord, though they have only little of this world's goods, will determine even in these, to have more than they will ever need. David wrote: “A little that a righteous man hath is better than the riches of many wicked,” Psalms 37:16; Proverbs 3:33; Proverbs 16:8.
d. Finally, a greedy man, if he has ever so much, he would still desire more. He could never be content in what he has, nor with a multitude of this world’s goods, Psalms 119:36; Proverbs 28:36; Luke 12:15. The more he has, the more he desires to have, even if it is not required. The heart of a covetous man is never satisfied, Proverbs 27:19-20; Ecclesiastes 1:8; Ecclesiastes 5:10-11; Jeremiah 22:17. Paul continued--
2. I know how to be abased. I know how to accommodate myself to an afflicted condition—to know how to be abased, how to be hungry, how to suffer want, so as not to be overcome by the temptations of it, either to lose his comfort in God or distrust His providence, to take any indirect course for his supply without the Lord, Proverbs 30:7-9.
3. I know how to abound. I know in a prosperous condition—how to abound, be full, so as not to be proud, secure, or live in luxury. This is as hard of a lesson as the other, for the temptations of fulness and prosperity are not less than those of affliction, need, or want. This, too, must be learned! There is a generation that knows not God, nor having their belly’s wants for hunger, nor having the desires to be washed from their filthiness, to be righteous before their creator. Observe—
a. Solomon wrote: “There is a generation that curseth their father, and doth not bless their mother. A generation is pure in their own eyes and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! And their eyelids are lifted. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men,” Proverbs 30:11-14.
b. We have witnessed some of them during this pandemic! That walks in pride and disobedience before God and men. That rejects science and the health and safety advice from Public Health and the medical communities.
c. They have chosen to frequent bars, restaurants, and large gatherings that spread the virus. Unwilling to heed instructions regarding travel and visiting relatives and friends during this pandemic. They are wiser than medical science and reject the stern warning to defray their trips and visits to protect their parents, grandparents, and other family members from contracting this virus. Why?
d. They are disobedient and reckless in their behavior, only to feed their lusts and sinful actions. This behavior is contrary to the will of God, public health, and medical science. There is no love for God, family in their hearts. Even their children are continually placed in medical danger due to their selfish behavior.
e. Hospitals and ICUs are full because of their reckless actions and disregards to sound public health and medical warnings. These loving professionals (doctors, nurses, attendances) are placed in constant danger because of disobedient and incorrigible young men and women in America. To such behavior--
f. Paul wrote:
1) First to Timothy: “That in the last days perilous times shall come. For men shall be lovers of their selves, covetous, boasters, proud... disobedient to parents, unthankful, unholy; Without natural affection, trucebreakers, false accusers, ...despisers of those that are good; Traitors, heady, high-minded, lovers of pleasures more than lovers of God; Having a form of godliness... from such turn away,” 2 Timothy 3:1-5. I have collapsed this verse for your review. Paul wrote further of the ungodly and disobedient people to the Roman saints. Observe--
2) Further, to Rome: “And...they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness...wickedness, covetousness...full of envy, murder...deceit...haters of God; despiteful, proud, boasters, inventors of evil things, disobedient to parents; Without understanding, covenant-breakers, without natural affection, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same but have pleasure in them that do them,” Romans 1:28-32. I have collapsed this for your review. Paul, finally, describes this behavior or the unrighteousness as the work of the flesh. Consider--
3) Lastly, to Galatia: “Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness (filthiness of the flesh)...hatred, variance (contentions), emulations (envy, jealousy), wrath, strife, seditions (divisions and dissension): Envyings, murders, drunkenness (intoxication), revellings (carousal, rioting), and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God,” Galatians 5:19-21. This text has been collapsed for your review.
4) The behaviors, written by Paul, describe the Trump Administration and its party membership significantly. And those hate groups espousing their views and racism against people of color; goodness, righteousness, godliness, and American Democracy. Their actions inhibit the success of the nation to control the spread of this virus. Currently, it is out of control across the country. Paul continues--
C. Everywhere and in all things. Paul penned: “I am instructed both to be full and to be hungry, both to abound and to suffer need,” Philippians 4:12b.
1. He learned to be content, while hungry or full while abounding or being in want. In every situation, he learned to be contented. Many Americans need to know how to be content and be thankful for God's blessings of life.
2. Christians must learn this same blessed state of affairs. We need the same strengths from Christ to enable us to perform not only those duties which are purely Christian; but even those which are bore entirely from the fruits of moral virtues and public trust. We need His strength to guide and instruct us to be content in every situation of life, whether good or bad.
3. We must learn contentment even during this COVID-19 pandemic, to trust our public and government leaders. They have sworn to protect and serve the citizens' well-being that has elected them to their offices.
a. The nation has elected a new president and vice-president to serve its people.
b. We must get behind them and support their efforts to end this pandemic and preserve American Democracy.
c. This means that all people trust the health and safety policies and guidelines issued by the Health Department and the medical communities.
4. Americans must work together to reduce this virus's spread by following the health and medical recommendations from these departments and communities. We do this to protect our families and the families in our communities. All must make tremendous sacrifices for each other and the Nation.
5. The reopening of businesses, public and private schools, and universities will take cooperation and funding from both public and governmental sources.
a. The health and safety of our children and students should be "job one" for all Americans.
b. Businesses and educational institutions must follow these health and safety guidelines with total commitment and dedication for protecting all their employees and every student.
c. Let’s consider what steps we, as individuals, can take to protect ourselves and others during this pandemic.
D. During COVID-19. Americans must learn to be contented during this terrible health crisis. Like other people throughout the world, we will have to make changes to our daily living and behavior habits. It is not citizens' rights; these governmental institutions are attempting to alter these control measures and save the lives of our family members, friends, and other Americans. All citizens must—follow health and safety guidelines. They are designed to keep our family members safe. The Public Health Departments advises--
1. If you feel sick. If you feel ill or experience the initial symptoms of the COVID-19 virus, follow these health procedures. Observe--
a. If you have a fever, cough, or other symptoms, you might have COVID-19. Most people have mild illness and can recover at home. If you think you may have been exposed to COVID-19, contact your healthcare provider.
b. Keep track of your symptoms. If you have any of the severe emergency warning signs below, get emergency medical attention immediately.
NOTE: Emergency warning signs: Fever, dry cough, tiredness, aches and pains, sore throat, diarrhea, headache, and loss of taste or smell (severe symptoms are difficulty breathing or shortness of breath, chest pain or pressure, and loss of speech or movement).
2. Isolate yourself. Isolation is used to separate people known to be infected with the virus that causes COVID-19 from none infected people.
a. People in isolation should stay home until it's safe for them to be around others.
b. In the home, anyone sick or infected should separate themselves from others by staying in a specific “sick room" or area: use a separate bathroom (if possible).
3. Quarantine yourself. Local public health authorities determine and establish the quarantine options for their jurisdictions. Quarantine is used to keep someone who might have been exposed to COVID-19 away from others.
a. Quarantine helps prevent the spread of disease that can occur before a person knows they are sick or infected with the virus without feeling symptoms.
b. People in quarantine should stay home, separate themselves from others, monitor their health, and follow directions from their state or local health departments.
4. When joining others. If you have or think you might have COVID-19, it is important to stay home and away from other people. Staying away from others helps stop the spread of COVID-19.
a. You can be around others after:
1) 10 days since symptoms first appeared, or
2) 24 hours with no fever without the use of fever-reducing medications, or
3) Other symptoms of COVID-19 are improving.*
NOTE: *Loss of taste and smell may persist for weeks or months after recovery and need not delay the end of isolation.
b. Most people do not require testing to decide when they can be around others; however, if your healthcare provider recommends testing, they will let you know when you can resume being around others based on your test results.
c. Note that these recommendations do not apply to persons with severe COVID-19 or with severely weakened immune systems (immunocompromised).
d. These persons should follow the guidance below for “I was severely ill with COVID-19 or have a severely weakened immune system (immunocompromised) due to a health condition or medication. When can I be around others?”
NOTE: Additional guidelines can be reviewed at the COVID-19 (Coronavirus Disease) Health Guidelines, at https://www.cdc.gov/coronavirus/2012-ncov/if-you-are-sick/end-home-isolation.html
5. Prepare yourself for the vaccine; what you need to know about how CDC is making COVID-19 vaccine recommendations in the United States. Follow the Health Service guidelines. The vaccine is given to protect against the virus. However, please continue to practice the health and safety guidelines that we will discuss next in this lesson. It is your physical health we are concerned about now.
a. There will be those that refuse to take or have themselves or their family members vaccinated.
b. Those not taking the vaccine will continue to experience a higher risk to the virus than those taking it. This is a medical decision, not a matter of faith.
c. When your health professional has announced the vaccine is available, talk to your doctor or health professional to schedule you and your family members for vaccinations.
d. This nation is undergoing a terrible health crisis. Each citizen must do their part in helping to reduce the spread of the virus. By using the methods described in this lesson will allow you and your family to do your part.
e. Ministers and leaderships must ensure that their memberships understand and follow these health and safety guidelines. It is our responsibility to help the church remain healthy and safe during worship and bible studies. The health guidelines below can reduce this virus's spread and shorten the time we must continue our worship services and bible studies away from each other. This is my prayer for the church and the nation. We can overcome this terrible virus with the cooperation of all citizens and with God’s help!
E. Things will be different. For a specific time, we will no longer enjoy business or life's activities as usual. We must learn some new skills. Basic precautions,
1. Washing hands and face when returning to your home or business after being out into the community. Use soap and hot water, wash and rinse your hands until all soap residue and possible germs are entirely removed.
2. Wear a face covering (mask) and gloves, even when social distancing is possible (six-feet between yourself and others). Always avoid crowds; never enter into a closed space without your mask or some kind of face covering.
a. The virus can be transmitted by someone present whose face is uncovered (by coughing, sneezing, or speaking).
b. Some will not know they are infected or even carriers of the virus (not having any emergency warning signs).
c. Be vigilant and protect yourself.
3. Wipe down surfaces with alcohol or other disinfectant solutions. Allow the areas to air dry. (You can also use hot soapy water and alcohol wipes on these surfaces). Use disposable towels and hand wipes when available. Cloth towels, if used, can be laundered in hot water, using washing detergent with bleach.
4. Clean all packages or containers coming into your business or home before opening. Allow the surfaces to air dry before any further handling.
5. Open doors to businesses, offices, or stores with gloves or some type of hand covering. Use hand wipes or disinfectants on gloves before removing them (by turning them inside out). Observe these precautions--
a. Wash hands and face always after returning home or to your business, after being outside into the community where social distances have not, or could not be observed.
b. Do not touch your eyes or mouth anytime during outside visits (eyes and mouth are routes of entry of this virus into the body).
c. Washing hands and face will help remove any contact of the virus on them.
6. We can use these measures to comply with Joe Biden and Kamal Harris' 100-day plan to control the spread of the COVID-19 virus.
a. This will help the entire Nation to begin its recovery from this pandemic.
b. All Americans are being asked to observe these necessary control measures voluntarily.
c. Remember, beloved in the Lord, we are all in this thing together.
d. When we combine our efforts, this will shorten the effects of the pandemic.
7. Limit or postpone travel. It is wise not to travel during this holiday season or at any time during spiking conditions. Utilize the technology to communicate and visit with family members and friends absent from them during this time of COVID-19 spiking. You and your family members and friend will benefit from this current isolation and reduce this virus's spread.
8. Ministers and leaderships must encourage its members to follow these health guidelines for their health and reduce and control the COVID-19 virus. We can do it together, along with God's help. Let's consider our next point, “learning how to be commending to others.”
II LEARNING TO BE COMMENDING
A. Paul’s rejoicing. Paul begins this chapter with thanksgiving and rejoicing over these saints and encouraging them to stand fast in the Lord. Paul called them dearly beloved, brethren; commending them as saints. Asking them to help the women who labored with him in the gospel. To "entreat them with true yokefellowship." He reminded them, “that their names are in the book of life,” Philippians 4:1-4. He continued—
1. First, to let their moderation be known unto all men. The Lord is at hand.
2. Further, “That they be careful about nothing, but in everything by prayer and supplication with thanksgiving, let your request be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus,” Philippians 4:5-7.
3. Next, brethren, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things,” Philippians 4:8. To be content, stay your mind on healthy and wholesome things with praise and thanksgiving.
4. Finally, “My brethren, dearly beloved and longed for, my joy and crown; and again, my dearly beloved. He looked upon them as his brethren, though he was a great apostle. All Christians are brothers and sisters in the Lord, though we are ministers, leaders or members,” Philippians 4:9-10. Paul—
a. Loved them as dear brethren.
b. Had warm affections between them, both ministers and brethren.
c. He longed to see them and be in their company again.
d. They were his crown and joy.
B. Paul continued: “But I rejoiced in the Lord greatly, that now at last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity...It was not negligence but inconvenience on the part of Epaphroditus. Paul wrote of this earlier in this letter. Observe--
1. Epaphroditus illness. Paul wrote: “But I trust in the Lord that I also myself shall come shortly,” Philippians 2:24. Paul had expectations that he would be released from prison.
2. First, “Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants,” Philippians 2:25. Until then, he now sends his companion and fellow-soldier unto them, on his behalf. This must have been a return trip for him unto Philippi. He was their messenger and fellow-worker.
3. Further, “For he longed after you all, and was full of heaviness because that ye had heard that he had been sick,” Philippians 2:26. His delay unto you was because of his sickness, of which they had learned. Paul confirms this in his Letter.
4. Next, “For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him, therefore, the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful,” Philippians 2:27-28. This would, of course, be great news unto the saints at Philippi.
5. Finally, “Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me,” Philippians 2:29-30.
a. It was his commitment to deliver their gift unto Paul that became hazardous to his life.
b. We are not told what sickness, but that he was nigh unto death. But, the Lord spared his life that he might continue his work among the saints.
c. Paul noted that he would have had heaviness of heart had the Lord called him home. It is believed that he with Timothy was bearing this letter unto them.
C. Philippi’s support for Paul. He continues: This church was supportive of Paul. They supported him throughout his ministry. It would serve us well just to review their commitment unto the beloved apostle. It's one thing to start support for a church; yet, it is another thing to continue during hardships and times of leanness in the saints' contributions. We are in a time like that now. Observe--
1. Philippi’s commitment to Paul. This church began a good work and continued it throughout the apostle’s entire ministry to the Lord. He wrote--
a. First, “I thank my God upon every remembrance of you, Always in every prayer of mine for you all requesting with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ,” Philippians 1:3-6.
b. Further, “Notwithstanding ye have done well, that ye did communicate with (me during) my affliction,” Philippians 4:14.
c. Next, “Now ye Philippians know also, that at the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only,” Philippians 4:15. Where were the other congregations where Paul had ministered? Where was Ephesus, Galatia, or even Corinth? He continued--
d. Finally, “For even in Thessalonica you sent once and again unto my necessity,” Philippians 4:16. This information perhaps was unknown unto other readers of this Letter. This should be an ensample for all congregations. Keep any vow or promise you have made unto the Lord, Psalms 22:25; Psalms 66:13-14; Psalms 116:18; Matthew 5:33; Matthew 14:6-9.
1) If the church promises to support a missionary and his family, a new minister, the church must fulfill its oat before the Lord and the saints.
2) Desperate times require faithfulness and financial sacrifices of the church to its missionaries, ministers, and their families.
3) This is not the time to shirk responsibilities because offerings are lean; it is time for prayer and sacrificial giving by those who have plenty. This is not the time to cut funding and medical cost to these faithful men and their families.
4) Elderships; where is your faith? In whom do you trust? Keep your vow.
5) Ministers, evangelists, and missionaries should sincerely thank and commend the church for its benevolence unto them. There is nothing more chilling to the church's generosity unto those they support: than a word and heart ungrateful for their continued blessings, sends unto them by the saints. A sincere word of thanks refreshes the spirit and hand that sends their gifts of love unto you!
NOTE: Illustrate, Where are the Nine? Luke 17:11-19. He was a Samaritan.
2. Their communications unto Paul. This began immediately upon their conversion to Christ and continued until death. Churches and individual supporters of good works should make a continual commitment to ministers and missionaries sent into the mission field or to the local congregations where they have been hired. During times like these, support must continue without any reductions or interruptions. We, too, must be reminded that God is able and will supply all our needs: just as He did with Paul and others.
3. Their contributions to Paul. The Philippians sent him no small token, though he desired no more; he was not dependent upon this gift, or even any future supply: he was full, having received from Epaphroditus the things sent by them.
a. For this gift, the apostle was genuinely thankful and commending.
b. The gift from Philippi, by Epaphroditus, was a great blessing unto Paul.
c. The care for the saints is one of the church’s most important works!
4. Paul was contented, having received their gift. He concluded: “But I have all, and abound: I am full. We have spoken to this already in the lesson. So it is only necessary to state, Epaphroditus' gift refreshed Paul. Paul explains the blessings of their gift unto him and the Lord.
D. Epaphroditus’ gift. “Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God,” Philippians 4:18. What can a man desire more than enough? I do not desire a gift for the gift's sake, for I have all, and abound. The apostle assures them that God did accept, and would recompense, their kindness to him. Consider--
1. Things sent from you. Paul thanks them for the gift sent unto him from the Philippians. He wrote: “I have all and abound, I am full, having received from Epaphroditus the things which were sent from you.” These were necessary for him to continue living and receiving visitors while being a prisoner of Rome. He speaks of it as an,
2. Odor of sweet smell. It is an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God. Paul used these same words while writing to the Hebrews.
a. To the Hebrews: “By him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate, forget not: for with such sacrifices, God is well pleased,” Hebrews 13:15-16.
b. To the Ephesians: “And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor,” Ephesians 5:2. Micah wrote of covetousness, how some had defrauded and oppressed the weak and innocent of God’s people. Observe--
c. He wrote: “Woe to them that devise iniquity, and work evil upon their beds! When the morning is light, they practice it because it is in the power of their hand. And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. Therefore thus saith the LORD; Behold, against this family, do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil,” Micah 2:1-3. Micah speaks to the oppressors, how God promises to devise evil against them: due to their wickedness and oppression against His people!
d. Conclusion: There will be some during this pandemic, which will defraud and oppress the weak and innocent. Force some into foreclosures; repossess their homes, farms, and land: for dishonest gain. But Jehovah promises them also that He would put His knee upon their neck and cause them to walk before Him in shame. They walked before Him and men with haughty hearts, but, now before Him and the world in disgrace and want themselves.
3. A sacrifice acceptable. Their gift was a sacrifice pleasing to God, fruit given unto Paul that will be credited to their account, to permit his continued work in Christ among the Gentiles.
4. Well-pleasing to God. With such sacrifices, God is well pleased. Not a sacrifice of atonement, for none can provide atonement for sin but Christ; but their sacrifices of love, kindness and financial support unto Paul, was well-pleasing to God, Romans 5:11; Hebrews 1:3. And your gift is also well-pleasing unto God.
E. Their credit to their account. Paul concluded: “Not because I desire a gift: but I desire fruit that may abound to your account,” Philippians 4:12-17. He states this gift as others he desires that they be credited to their account. We must always remember that our offerings, however small, will be credited to our account before God.
1. He would recompense it: “But my God shall supply all your wants according to his riches in glory by Christ Jesus,” Philippians 4:19. We will speak more about this later in the lesson.
2. God will make amends for the kindness they had shown him. He shall do it, not only as your God but as my God, who takes what is done to me as being done to him. He remembers our gifts and service to others, Acts 10:4; Matthew 10:42.
3. He shall supply my needs, according to your gifts offered even in your poverty; and he shall provide yours, according to the riches of Christ Jesus.
a. These disciples gave liberally to the poor saints in Jerusalem out of their abject poverty, 2 Corinthians 8:1-3.
b. These did such because they had first given themselves unto the Lord, 2 Corinthians 8:3-5.
c. Paul and Barnabas carried relief unto the poor saints at Jerusalem, Acts 11:27-30; Romans 15:24-28.
4. For Christ Jesus; though He was rich, for our sakes He became poor, Luke 9:58.
a. The Lord hath neither place to lay His head; nor, a place for His body to be buried, Isaiah 53:9; John 19:38-42.
b. Paul wrote: “For our sake, He became poor,” 2 Corinthians 8:9. He: “Emptied himself having no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross,” Philippians 2:5-11.
c. Though He owns and has charge of the “cattle on the thousand hills,” Psalms 50:10. He came into this world without a home, riches, or fame before men.
5. That we through: “His poverty might become rich,” 2 Corinthians 8:9.
a. First, Jesus said: "I have come that ye might have life and that you have it more abundantly," John 10:10.
b. Further, John wrote: “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth,” 3 John 1:2.
c. Again, John wrote: "Beloved, thou doest faithfully whatsoever thou doest to the brethren and strangers: Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for his name's sake they went forth, taking nothing of the Gentiles. We, therefore, ought to receive such, that we might be fellow-helpers to the truth,” 3 John 1:5-8.
d. Finally, Paul wrote: “Be not forgetful to entertain strangers: for thereby some have entertained angels unaware,” Hebrews 13:2; Galatians 6:7-10.
e. Conclusion: Christ has come to give us eternal life and provide for the necessities of life for all those that love, serve, and obey Him. Like fashion, we must take care of the saints' needs, the needy, and the hopeless. In doing so, we lay up for ourselves: “Riches in heaven...For where our treasure is there will our heart be also,” Matthew 6:19-21; Colossians 3:1-2. Understanding these blessings with more appreciation, let's consider our last point, learning to be contingent (dependent) upon the Lord.
III LEARNING TO BE CONTINGENT
A. I can do all things. Paul concludes: “I can do all things through Christ which strengtheneth me...But my God shall supply all your needs according to His riches in glory by Christ Jesus,” Philippians 4:13.
1. The apostle had seemed to boast of himself and his strength: but here he transfers all the praise to Christ. That strengthened me. The phrase “strengtheneth me” in Gr., is the verb endynamoo or en-dü-nä-mo'-o, which means to empower:—enable, (increase in) strength (-en), be (make) strong, endue with power, strengthen, to receive strength, be strengthened, to grow in strength. Observe--
a. The word means a present and continued act; as if Paul had said: “Through Christ, who is strengthening me, and does continually strengthen me.” It is His continual strengthening me that ensures I can do all things.
b. It is by His constant and renewed strength, I am enabled to act, endure, or be triumphant in all things. If the Lord is for me, neither man nor situation can be against or dissuade me. Who can--?
1) First, be against us: “What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” See Romans 8:31-32.
2) Second, accuse us: “Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died and is also risen, who is even at the right hand of God, who also makes intercession for us,” Romans 8:33-34.
3) Third, alienate us: “Who shall separate (alienate) us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword...be able to separate us from the love of God which is in Christ Jesus our Lord?" Romans 8:35-39.
4) Fourth, prosper: “No weapon formed against you shall prosper. And every tongue which rises against you in judgment. You shall condemn. This is the heritage of the servants of the LORD. And their righteousness is from me: Says the LORD,” Isaiah 54:17.
c. Paul was wholly and entirely contingent (dependent) upon Christ for all my spiritual and physical strength and power. The word “contingent” means to be dependent, reliant, or liable unto the Lord, in and for all things.
2. It is only through Christ who strengthens me that I can do it, not in my strength. So we are required to be strong in the Lord and the power of His might. Paul wrote to the Ephesians:
a. One, “To be strengthened with might by his Spirit in the inner man,” Ephesians 3:16.
b. Two, “Finally, my brethren, be strong in the Lord and the power of His might,” Ephesians 6:10.
NOTE: The Whole Armor of God, Ephesians 6:10-19. Illustrate the whole armor of God. Discuss our battle equipment, our enemies, and our battle environment. With all of it’s “rules of engagement.”
3. To Timothy, he wrote: "You, therefore, my son.” Timothy was his son in the Lord, 1 Timothy 1:2; 2 Timothy 1:2. And so was Titus, Titus 1:4. He continues,
a. First, “Be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also,” 2 Timothy 2:2. Herein are our strength, our faith, and our peace!
b. Further, “You, therefore, must endure hardship as a good soldier of Jesus Christ,” 2 Timothy 2:3. Endure hardships, don't be a complainer of them. Thank God for them, and ask for His strength to endure them faithfully. Complaining will annul the blessings coming!
c. Next, “No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier,” 2 Timothy 2:4. Don't busy yourself with life's affairs; stay focus on your work as a minister of the gospel of Christ. But watch thou “in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry,” 2 Timothy 4:1-5.
d. Again, “And also if anyone competes in athletics, he is not crowned unless he competes according to the rules,” 2 Timothy 2:5. Compete following the rules! When we compete following the rules, God will grant us a crown of life with honors and eternal glory. Only those competing lawfully will be crown.
e. Finally, “The hardworking farmer must be first to partake of the crops,” 2 Timothy 2:6. Plant the word in fertile minds, and allow God to raise the plant, 1 Corinthians 3:6-7; Luke 8:4-15.
4. Conclusion: Paul encouraged the saints and Timothy to trust in the Lord’s strength and be a good soldier, enduring hardships and not entangling oneself in the affairs of this life, that all might please Him who hath called them to be a soldier of the cross, 2 Timothy 2:2; Philippians 2:25; Philemon 1:2.
B. Through Christ’s strength. He instructs us to be strong in the grace and power of the Lord in all things. Paul finally assures the saints that he could do all things through Christ, who strengthens him. Let’s consider some of the words of this verse before moving toward a conclusion. Observe--
1. I can do it. The verb in the phrase “I can do,” in Gr., is ischyo or e-skhü'-o, which means; to have (or exercise) force:—to be able, avail, can do (-not), could be useful, mighty, prevail, be of strength, be whole, to do much work.
2. These are the words of a "positive mental attitude." Approaching every situation of life with such an attitude will only yield positive results for self, others, and the mission! I recall,
NOTE: The motto of the noncommissioned officers at Hanau Army Airfield was: "Can do, will do, done!" Every task assigned to them was successfully completed! These were their guiding principles while serving with me as their ATC Chief, July 82-April 85.
3. These men and women in uniform accomplished excellence in their duties as supervisors and managers during my tenure with them.
4. Their subordinates strived to manifest the same attitude in all that they did while serving as Control Tower Operators, and Ground-Control Approach controllers, maintenance specialists, and others. All members of the airfield team performed their duties superbly. We need the same commitment from every American, regardless of party, race, or wealth.
NOTE: America’s motto must be: “Can do, will do, done.”
5. We are witnessing the same courage and dedication today in our hospitals and healthcare workers, first responders, and the entire public health community team members.
a. These professional men and women are hazarding their lives for the American people's health and safety.
b. We owe them our thanks and gratitude. They need our praise for their work.
c. Each day, we fail to comply with their warnings and instructions; we put them in danger and possibly even causing some of their lives.
d. We must follow their health and safety guidelines to lessen their workload and save lives. Maybe they might save one of our family members. How could we not follow their instructions if it would only save one life? Maybe your own!
e. As Christians were are instructed: “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God,” Romans 13:1.
1) First, “Whosoever, therefore, resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation,” Romans 13:2.
2) Further, “For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good,” Romans 13:3-4a.
3) Next, “But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil,” Romans 13:4b.
4) Finally, “Wherefore, you will need to be subject to them, not only for wrath but also for your conscience sake,” Romans 13:5. To be in good conscience with God, we must be subject to the powers that God has ordained.
NOTE: Illustrate obeying traffic laws, insurance requirements, and car safety belts. These are all design to save lives. Wear a mask, gloves, and practice safe distancing rules. Wash your hands and face; this enables all Americans to reduce the spread of the virus. Why shouldn't we do it? We must follow these safety rules because we are good citizens of this Nation. Paul continued--
C. Which strengtheneth me? The verb here, "strengtheneth" in Gr., is endynamoo or en-dü-nä-mo'-o, which means to empower:—enable, (increase in) strength (-en), be (make) strong. The idea is to receive power, to be strengthened, or to grow in strength. Christ was the force providing Paul this continued strength to do the work of an apostle.
1. His work in the ministry: “But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ,” Acts 9:22. His revelation of truth gave him the power to overcome those objecting to the nature and glory of Christ, whom he was sent to declare to the entire world.
2. His equipping for the work: “According to the glorious gospel of the blessed God, that was committed to my trust. And I thank Christ Jesus for our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love, which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief," 2 Timothy 1:11-15. The verb “enabled” in this text in Gr., is “en-dü-nä-mo'-o.” It was Christ's strength that enabled him to be an apostle.
3. His help at trial: “At my first answer no man stood with me, but all men forsook me: I pray God that He may not lay this to their charge. Notwithstanding the Lord stood with me and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work and will preserve me unto his heavenly kingdom: to whom is the glory forever and ever. Amen,” 2 Timothy 4:16-18. What a line-up of promises and assurances. Christ is my counselor, delivered, and preserver. Praise the Lord!
4. It was in Christ Paul found all his strength, to do in all things, and endure all things. To be content, commending to others, and be contingent (dependent) upon the Lord for His strength at all times in every situation of life.
a. In whom do you find your strength? Where does your help reside in times of trials, difficulties, and troubles? For Paul, it rested in the Lord, Philippians 2:19; Philippians 2:24.
b. David wrote: “I will lift my eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth. He will not suffer thy foot to be moved: he that keepeth thee will not slumber. Behold, he that keepeth Israel shall neither slumber nor sleep. The LORD is thy keeper: the LORD is thy shade upon thy right hand. The sun shall not smite thee by day or the moon by night. The LORD shall preserve thee from all evil: he shall preserve thy soul. The LORD shall preserve thy going out and thy coming in from this time forth, and even forever,” Psalms 121:1-8; Psalms 123:1; Psalms 146:5-6.
c. Isaiah wrote: “And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem,” Isaiah 2:2-3; Micah 4:1-2.
d. Jeremiah wrote: “Truly in vain is salvation hoped for from the hills and the multitude of mountains: truly in the LORD our God is the salvation of Israel,” Jeremiah 3:23. We look to the mountains, where cometh our help from the Lord!
e. Conclusion: In who have we placed our trust? It cannot be in a man, not in princes. David wrote:
1) First, “Put not your trust in princes, nor in the son of man, in whom there is no help,” Psalms 146:3.
2) Further, It is better to trust in the Lord: “Than to put confidence in men or princes,” Psalms 118:8-9.
3) Finally, “Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity," Psalms 62:9. Therefore, beloved, put your trust and confidence in the Lord, and not in any man, prince, or president! The Lord will never let you down. With men, they will not only let you down but mislead and betray you. They do so because they do not care what example it sets or how it might violate your trust and confidence in them. They are void of righteousness and goodness.
D. God shall supply all our needs. He also promises that God would continue to provide for all their needs, according to the same riches in glory by Christ Jesus.
1. The word “supply” in Gr., is pleroo or pla-ro'-o, which means to make replete, i.e., to cram (a net), level up (a hollow), or to furnish (or imbue; diffuse, influence), satisfy, execute (an office), finish (a period or task), verify:—accomplish, after, (be) complete, end, expire, fill (up), fulfill, (be, make) full (come), to perfect, or supply.
2. Jesus said: “Give and God shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again,” Luke 6:38. How God gives unto us is consistent in how we give unto others.
a. The Master said: “Give, and I shall give it unto you." Herein is God's Law of Reciprocity: "Give, and He shall give unto you." It must be first understood and believed: we cannot out-give God. And our giving unto others, set forth God’s replenishing unto us. As we give unto others: so God gives back unto us. What is our "return on investment?" Observe—
b. What can we expect as an ROI? Here it is! A good measure, pressed down, and shaken together and running over. This represents a bountiful return on our gift. For in truth, this is what giving is unto all. It is an investment in others, which men shall give back to you overflowing.
c. How shall we receive it? Jesus said: “Men shall give into your bosom.” How shall it be returned? For with the same measure that ye mete withal, He shall be measured to you again.
d. Law of reciprocity. Jesus promised: “For with the same measure that ye mete withal God shall measure it to you again." What a tremendous blessing God has prepared for the saints at Philippi!
3. To Corinth, Paul wrote: “But this I say:”
a. First, “He which soweth sparingly shall also reap sparingly.” Give a little, expect a little on your return.
b. Further, “He which soweth bountifully shall also reap bountifully.” Give plenty; expect a great return on your investment.
c. Next, “Every man according as he purposeth in his heart, so let him give:” Purpose in your heart. This is done beforehand, 2 Corinthians 9:5; 1 Corinthians 16:1-2. Now give--
1) One, “Not grudgingly, or of necessity.”
2) Two, “For God loveth a cheerful giver.”
3) Summary: “First, purpose in your heart; then give, not grudgingly (giving with bitterness or in covetousness), or out of necessity (being forced or threaten): for God loveth a cheerful giver.” Observe your ROI--
d. Finally, “And God can make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever,” 2 Corinthians 9:6-9.
NOTE: Download our lesson entitled: The Day of Their Contribution,” from SermonCentral.com, by Ron Freeman, Evangelist. This lesson discusses the blessedness of our giving unto the Lord.
3. Paul’s needs. God will supply his needs through the abundance of these saints in Philippi. Who gave not once but again in Thessalonica unto the ministry of Paul. He had just received of Epaphroditus the things which were sent unto him, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God,” Philippians 4:12-18. Consider--
a. Jesus said: We should make prayer a daily affair. The Lord has promised to provide for them. Observe--
1) First, “Give us this day our daily bread,” Matthew 6:11.
2) Further, “Therefore take no thought, saying, what shall we eat? Or what shall we drink? Or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek :) for your heavenly Father knoweth that ye need all these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof,” Matthew 6:31-34. Jesus spake of our care and gifts to others. And how He rewards those that have done well for others.
3) Finally, “And the King shall answer and say unto them, Verily I say unto you, since ye have done it unto one of the least of these my brethren, ye have done it unto me,” Matthew 25:40.
NOTE: Illustrate King shall judge the good and evil at His coming, Matthew 25:32-46. He shall separate the sheep from the goats. The righteous from the unrighteous. The good from the bad; the just from the unjust on the last day!
b. David wrote: Regarding the righteous being supplied by the Lord. The Lord will not withhold good from the saints that do well unto others.
1) First, “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly,” Psalms 84:11.
2) Second, “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread,” Psalms 37:25.
c. Job wrote: “But the liberal deviseth liberal things; and by liberal things shall he stand,” Job 32:8.
d. Solomon wrote: Regarding the liberal soul unto the poor. God promises His blessings to those that care for the poor and needy. He penned--
1) First, “The liberal soul shall be made fat: and he that watereth shall also be watered himself,” Proverbs 11:25.
2) Second, “He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse,” Proverbs 28:27; Job 22:9.
3) Third, “Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth,” Ecclesiastes 11:1-2. God looks in favor of the liberal soul and their giving to the needs of the poor. Isaiah wrote also concerning this love and care for the poor and needed. Observe--
e. Isaiah wrote: “Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house?” Isaiah 58:7a.
1) First, “When thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Isaiah 58:7b.
2) Second, “Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward,” Isaiah 58:8.
3) Third, “Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am...And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday,” Isaiah 58:9-10.
4) Fourth, “And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not,” Isaiah 58:11.
f. James wrote: “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this: To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world,” James 1:26-27.
4. Philippi’s needs. God shall provide for them according to the riches in Christ Jesus. The Lord will supply for His saints' needs to care for the saints' needs and those in need. We must trust in Him to provide for our needs through the riches in Glory by Christ Jesus. Consider--
a. The Lord said: “But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof,” Matthew 6:33-34.
b. Solomon wrote: “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine,” Proverbs 3:9-10.
c. Malachi wrote: “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it,” Malachi 3:10.
d. Paul wrote:
1) To the Corinthians: “And God can make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness ;) Being enriched in everything to all bountifulness, which causeth through us thanksgiving to God,” 2 Corinthians 9:8-11.
2) To the Galatians: “And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith,” Galatians 6:9-10; Galatians 6:6; Hebrews 13:16.
3) To Timothy: “Charge them that are rich in this world, that they are not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they are rich in good works, ready to distribute, willing to communicate,” 1 Timothy 6:17-18.
E. According to His riches in Christ Jesus. America, God will supply all our needs according to His riches in glory in Christ Jesus. The word “riches” in Gr., is ploutos or plü'-tos, which means wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (mostly), valuable bestowment:—riches. God shall supply all of our needs.
1. God shall supply. We have discussed this already, so no more is required. But how will God do this? Through the riches in Christ, Jesus.
2. According to His riches. David wrote:
a. Earth full of riches: “O LORD, how manifold are thy works! In wisdom hast thou made them all: the earth is full of thy riches,” Psalms 104:24; Psalms 24:1.
b. Cattle on the hills: “For every beast of the forest are mine and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof,” Psalms 50:10-12.
c. Job wrote: “Who hath prevented me that I should repay him? Whatsoever is under the whole heaven is mine,” Job 41:11.
d. Conclusion: All things in heaven and earth belong to God, our Father. He has placed them temporarily into the hands of the Lord, Matthew 28:18. Heaven and earth have been made subject unto Christ. "We are His people, and the sheep of His pasture," Psalms 100:3.
4. In glory by Christ, Jesus. What is meant, “In glory by Christ Jesus?” Paul told the saints that: “My God shall supply all your need according to His riches in glory by Christ Jesus,” Philippians 4:19.
a. Riches in glory. There is laid up in glory through Christ Jesus, all the riches and treasures in heaven and earth. They are His to distribute unto the children of God; to supply all their needs. We will, at some time or another, become lacking in our daily substance.
b. But, Paul promises that: God shall supply all of our needs according to His riches in glory through Christ Jesus our Lord.
1) David wrote: “Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!" Psalms 31:19. God has laid up for His children many blessings.
2) Isaiah wrote: “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him,” Isaiah 64:4. Isaiah speaks by a prophecy of these blessings. Peter writes to the scattered Jews of this blessing, 1 Peter 1:9-12.
3) Paul wrote: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him,” 1 Corinthians 2:9. Paul wrote of these blessings of God. Neither eye has seen, or ear has heard of his bountiful gifts.
c. We could divide these blessings into three categories: 1) Physical, 2) spiritual, and 3) heavenly. Let’s consider each of them carefully.
1) First, physical blessing. These will encompass our “daily bread,” Matthew 6:11. Eating, drinking, and clothing: "Therefore take no thought, saying, what shall we eat? Or what shall we drink? Or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek :) for your heavenly Father knoweth that ye require all these things. But seek ye first the kingdom of God... Sufficient unto the day is the evil thereof," Matthew 6:31-34. All these needs shall be provided unto us by our Heavenly Father, through Christ Jesus, our Lord.
2) Further, spiritual blessings. Paul wrote: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ,” Ephesians 1:3. All these blessings are in heavenly places in Christ Jesus.
NOTE: Download our lesson entitled: Are you in Christ? We discussed these blessings in this lesson. Obtain it from SermonCentral.com, Ron Freeman, Evangelist.
3) Finally, heavenly blessings. We might consider these some of our divine gifts promised unto us by our Father and the Lord Jesus Christ.
a) Eternal life: “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world,” Matthew 25:34; Matthew 25:46.
b) Eternal home: “But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city,” Hebrews 11:16. This city was not made with hands, 2 Corinthians 5:1; John 14:1-3.
c) Crown of life: “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him,” James 1:12; 1 Corinthians 9:25; 2 Timothy 4:8; 1 Peter 5:4.
5. Paul’s benediction and remembrance. He wrote: “Now unto God and our Father is the glory forever and ever. Amen. Salute every saint in Christ Jesus. The brethren who are with me greet you. All the saints salute you, chiefly they that are of Caesar's household. The grace of our Lord Jesus Christ is with you all. Amen,” Philippians 4:20-23. Observe--
a. To God, our Father: “Now unto God and our Father,” Philippians 4:20a. Paul's God and Father were their God and Father. God accepted them graciously.
1) It is a great blessing and favor that God has established a relationship of Father to children, and to allow us to call Him, our God and Father, 2 Corinthians 6:17-18. All should covet to become the “children of God,” Galatians 3:26-27.
2) It is a name and position that is part of the “dispensation of the grace of God,” Ephesians 1:10; Ephesians 3:2.
a) Abraham was called the “friend of God,” James 2:23.
b) We are the “children of God,” John 1:11-12; John 11:52; Romans 8:14-16.
c) We have become the “adoption of God,” Galatians 4:5-6.
d) We are become ‘heirs of God through Christ,” Galatians 4:7; Romans 8:17.
3) It is also a great privilege and encouragement for us to consider Him as our Father, as one so nearly related and who bears so tender an affection towards us.
4) We should look upon God, under all our weaknesses and fears, not as a tyrant or our enemy, but as our Father: Who has given His love, mercy, and grace unto us, through Christ Jesus, Ephesians 2:4-10.
b. We must attribute glory and honor to God as our Father. “To whom be glory forever and ever,” Philippians 4:10b. Paul gives similar salutations or benedictions in many of his Letters to the saints. Observe—
1) To Rome: “To all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ,” Romans 1:7.
2) To Corinth: “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, and live in peace: and the God of love and peace shall be with you. Greet one another with a holy kiss. All the saints salute you. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, is with you all. Amen," 2 Corinthians 13:11-14.
3) To Ephesus: "Peace is to the brethren, and love with faith, from God our Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ insincerity. Amen," Ephesians 6:23-24.
c. Paul’s salutations to friends at Philippi: “Salute every saint in Christ Jesus; give my hearty love to all the Christians in your parts." Philippians 4:21.
1) Paul desires remembrances not only to the bishops and deacons, and the church in general but to every particular saint.
2) Paul acknowledges all his friends and brethren with him in Rome. They all send greeting to the saints at Philippi.
3) Paul had a kind affection for all his brethren. He remembered to include them in many of his salutations and benedictions. Remember those that labor with us in the Lord.
d. He sends salutations from Rome: “All the saints salute you, chiefly they that are of Caesar’s household,” Philippians 4:22. Observe--
1) First, “All the saints from Rome,” Philippians 4:22a. Some earlier believed the gospel of Christ from among the prominent and favored Jews in Rome. The brethren who are with me salute you; the ministers, and all the saints here, send their affectionate remembrances to you.
2) Second, “Chiefly those in Cæsar's household,” Philippians 4:22b. Though Paul was imprisoned in Rome, some Christians were in his own family for preaching the gospel by the emperor's command. Chiefly those of Cæsar's household, the Christian converts who belonged to the emperor's royal court also salute you at Philippi. It was Philippi's generosity that made their faith and obedience possible, through the grace of God.
3) Third, the apostolic benediction ends as usual: “The grace of our Lord Jesus Christ be with you all. Amen,” Philippians 4:23. The love, favor, and blessings of Christ Jesus be with you all. This is my prayer for you, the church, the nation, and the entire world. As I conclude, let’s review what we have discussed...
CONCLUSION
A. Outline.
1. Learning to be Content
2. Learning to be Commending
3. Learning to be Contingent
B. Summarize main points.
1. First, we considered the blessing of being content. Paul wrote: “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: everywhere and in all things, I am instructed both to be full and to be hungry, both to abound and to suffer need," Philippians 4:11-13. He learned to be content, while hungry or full while abounding or suffering needs. In every situation, he learned to be contented. This we must remember during the COVID-19 pandemic.
2. Second, we defined the blessings of commending to others, the church, and our individual families for their contributes to our support. Again Paul wrote: "But I rejoiced in the Lord greatly, that now at last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity...Notwithstanding ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that at the beginning of the gospel when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God,” Philippians 4:12-18.
3. Lastly, we investigated the blessings of being contingent (dependent) upon the Lord in all things. Paul concludes: “I can do all things through Christ which strengtheneth me... But my God shall supply all your need according to his riches in glory by Christ Jesus,” Philippians 4:13; Philippians 4:19. Paul finally assures the saints that he could do all things through Christ, who strengthens him. In Christ, Paul found all his strength, did all things, and endured all things. He also promises that God would continue to supply all their needs, according to the same riches in glory by Christ Jesus. America, God will supply all our needs according to the riches in glory in Christ Jesus.
C. Invitation. Present the pattern of conversion, H.B.R.C.B.
D. Exhortation.
E. Motivation.
References:
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
5. Clarke Commentary on the Bible, Eight Volumes, Published 1810-1826, New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street., J. Collord, Printer, 1831.
6. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.
7. Smith's Bible Dictionary, William Smith, Grand Rapids, MI: Christian Classics Ethereal Library, Printing 1884.
I submit this verse unto you that I may: “Render therefore to all their dues: tributes to whom tribute is due; custom to whom custom; fear to whom fear; and honor to whom honor, (is due),” Romans 13:7. I acknowledge my consultation with these distinguished authors in this lesson.
Ron Freeman, Evangelist
ronald.e.freeman@wwmchurchofchrist.org
https://wwmchurchofchrist.org/
Website: https://en.gravatar.com/refreeman
