Prelude: Have we been walking right past Jesus without recognizing Him?
Purpose: Let’s find Jesus.
Plan: Let’s look at the Judgment of the Nations in Matthew 25:31-46.
Story: Disaster Response
A fellow pastor helped after a national disaster. Some crews repaired church buildings, packed up and left, a woeful example. His crew stayed to repair people’s lives, not just buildings. Matthew 25 prioritizes the needy over buildings. The street is also a holy place, where Christians truly live the Gospel.
Sheep and Goats
Matthew 25:31-34 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:
The judgment seat is here called the Throne of His Glory. It is judgment of all the nations, not just the Church. The judgment is: how all nations handled human suffering. Do we see suffering people as brothers and sisters like Jesus does? Jesus Christ is Savior of the world.
Sheep are gentle and quiet. Goats are not as easily herded, they stink, and bully the sheep. They are not predators, so may flock with the sheep for separation later. That’s what Jesus will do at the judgment. So, selfish and stinking people can stay in the church until then.
The Needy
Matthew 25:35-36 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’
Do we see Jesus in the poor and needy, the suffering of Jesus in the hungry and thirsty, being rejected as a stranger, and naked on the cross? Do we see Jesus in the suffering, anxiety, pain, rejection, loneliness and depression of a prisoner? Jesus suffers with all who suffer.
Matthew 25:37-40 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’
We are not saved BY good works (2 Timothy 1:9; Titus 3:5), but FOR good works (Ephesians 2:10). A living faith is accompanied by good works (James 2). Dead faith is just a show, not accompanied by good works. Faith that saves shows love to our neighbor.
Depart
Matthew 25:41-43 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’
Jesus is with us always (Matthew 28:20, John 14:30, 2 Corinthians 13:5, Galatians 2:20, Ephesians 3:17). We sit with Him in heavenly places (Ephesians 2:5-6). Jesus came to the poor and needy and served them. Identifying with them He said, “I was” the needy.
Social Gospel
Matthew 25:44-46 “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into everlasting punishment, but the righteous into eternal life.”
The terms “social gospel” and “social justice” are an indictment of Christian extremes, those who “love” their neighbors but disobey God and those who claim to love God but neglect the needy. Good deeds light up the world (Matthew 5:13-16) and we ought to love God AND our neighbor.
Research: Causes of Poverty[1]
Overpopulation, deficient distribution methods, rising costs, poor education, unemployment, underemployment, environmental degradation, individual responsibilities, medical costs, sickness, greed, the cost and devastation of war, natural disasters, industrial changes, recessions, discrimination, pregnancy out of wedlock, disability, crime and unjust incarceration, immigrant status, and gang presence cause poverty. People without a high school diploma are 3-5 times more likely to be poor. Fatherless families are 3-4 times more likely to be poor. Two thirds of disabled people are unemployed. Domestic abuse victims are twice as likely to be unemployed. Women, minorities, children, immigrants, the disabled and female-headed households face far greater poverty rates. Christians ought not to just blame the victim, but do something!
Righteous National Leadership
Psalm 72:4, 12-14 … He will bring justice to the poor of the people; He will save the children of the needy, And will break in pieces the oppressor… For He will deliver the needy when he cries, The poor also, and him who has no helper. He will spare the poor and needy, And will save the souls of the needy. He will redeem their life from oppression and violence; And precious shall be their blood in His sight…
Is caring for the needy an individual or national responsibility? The Messiah’s reign is a standard for all national leaders.
Ezekiel 34:4 The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost; but with force and cruelty you have ruled them.
Ezekiel condemns evil national leaders. What is our society’s collective responsibility towards the needy? What kind of a barbaric society refuses to defend the poor, the life of a helpless unborn baby, or distressed and homeless immigrants? Do we see in the needy an inconvenience or do we see Jesus?
Amos 2:7; 4:1; 5:12; 8:4 They trample helpless people in the dust and shove the oppressed out of the way … Listen to me, you fat cows living in Samaria, you women who oppress the poor and crush the needy, and who are always calling to your husbands, “Bring us another drink!” … oppress good people by taking bribes and deprive the poor of justice in the courts … rob the poor and trample down the needy
Amos gives a dire warning to any nation which would trample and shove the oppressed, making excuses for greed and selfishness while the poor suffer, taking bribes and depriving the poor of justice in the courts, robbing the poor and trampling down the needy. Such nations are cursed by God.
We are disappointed with human governments. Monarchs became rich and made people serfs. Democracies are hijacked by monopolies. Atheistic Communist predators become billionaires. The ideologies may be different, but human systems have one thing in common: the strong bully the weak. Jesus says He will come back and bring justice.
Postlude: Jesus identifies with the poor and marginalized. Do we identify with the needy as Jesus does? When we do, we have found Christ.
Most Bible quotes: Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
*Amos quotes: Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
[1]Rynell, Amy. CAUSES OF POVERTY: Findings from Recent Research. The Heartland Alliance. Mid-America Institute on Poverty. 2008.
