INTRODUCTION
Outline.
1. So Quickly Thou Persuadest Me
Introductory Remarks.
1. Today's lesson will discuss the theme: “So Quickly Thou Persuadest Me." This is the tenth lesson in the sermon series, "Re-digging in Old Wells." There will be many others bearing this title. We are re-digging in old wells to receive what Isaiah promised: "With joy, you will draw water from the wells of salvation," Isaiah 12:3. There are times we must re-dig in old wells to obtain the joy found in the: "waters of salvation." This sermon type is called: “expository preaching.” These lessons' goal will be: "to dig a little deeper" in the emphasis text. We will allow the writer, the characters in the verses, and the words of the Master to shed new meaning to His words of eternal life, John 6:63; John 6:67-69.
2. We will answer this question: "Does being persuaded mean you are saved?” By this, can one be fully persuaded concerning the gospel message yet not be saved? Is there such a thing as "being fully convinced, convicted, but not saved?" We will re-dig in old wells to find a biblical answer. Ulysses Shields called this kind of teaching: "digging a little deeper" in the word of truth. He was my grandfather in Christ. We will use as a foundational text for this sermon series: "And Isaac re-dug the wells of water, which they had dug in the days of Abraham...for the Philistines had stopped them (closed them up) after Abraham’s death,” Genesis 26:18. The Philistines: “Stopped them, and filled them with earth,” because they envied Isaac’s possessions," Genesis 26:14-15.
3. Our scripture of emphasis reads: “For the King knoweth of these things, before who also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds," Acts 26:26-29. Paul's discourse with King Agrippa and others persuaded him to believe the gospel. Yet the King did not obey it. He said: "So quickly thou persuadest me to become a Christian." He was persuaded — but never saved. This is the real problem with the doctrine: saved by faith alone. One might believe and be thoroughly convinced but never become obedient to Christ. Is there a solution to this question: Does being persuaded mean you are saved? I believe there is, and with God’s help, we will see it together while drawing: “New water from old wells.” With this introduction, let’s consider this topic carefully, with our bibles and hearts opened unto God.
BODY OF LESSON
I SO QUICKLY THOU PERSUADEST ME
A. Background study. Conducting a background study before investigating the text of emphasis is always beneficial. This we will do with this lesson. Paul was arrested in Jerusalem, Acts 21:31-33. Time does not permit me to expound on this part of our background study. I will note Paul’s arrest and initial defense before the Council. Paul is bound in chains and questioned by the Chief Captain about the reason for the turmoil in the temple before the people. They responded--
1. Some cried one thing, some another: the people’s accusations, Acts 21:34-36.
2. Paul permitted to speak unto the people, Acts 21:37-40.
3. Paul’s address unto the people, Acts 22:1-21. He rehearses his conversion and commission to preach Christ to the world, to both Jews and Gentiles.
4. People’s rage re-ignited, Acts 22:22-23. The people's anger was re-ignited at Paul’s mentioning of the Gentiles.
a. This is the beginning of his persecution from the Jewish leaders and the people of Israel.
b. Their hatred of the Gentiles would cause Paul’s death because of Christ and his preaching unto the heathens!
c. It was by God's grace. Paul was called to preach Christ unto the heathens, Galatians 1:15-16.
5. Paul declares his Roman citizenship, Acts 22:24-29.
6. Paul brought before the chief priest and council, Acts 22:30.
a. Paul’s defense, Acts 23:1-5. Paul now begins his defense to the Jewish council.
b. Paul perceives the council's division, Acts 23:6-9. He witnessed these leaders' division and used it to declare his innocence for preaching a “resurrection of the just and the unjust,” Acts 24:15-16; Acts 24:21.
c. Paul’s message caused great debate among the Council, Acts 23:10a.
d. Chief Captain removes Paul from the Council for fear he might be torn apart, Acts 23:10.
7. The Lord’s encouragement to Paul, Acts 23:11. As always, when we face the darkest hours in our lives, the Lord will provide encouragement and the promised help during these trials because of our love, trust, and devotion to Him. Observe what Jesus said unto this apostle,
a. First, “Let not your heart be troubled,” John 14:1.
b. Further, “Let not your heart be troubled, nor let it be cowardly,” John 14:27.
c. Finally, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world,” John 16:33.
d. The apostle John wrote: “Faith is our victory that overcomes the world,” 1 John 5:4. We are more than a conqueror through Christ Jesus, Romans 8:37.
8. Jews form a conspiracy to kill him, Acts 23:12-15.
a. The plot overheard and exposed, Acts 23:16-22.
b. Chief Captain prepares to move Paul to Caesarea, Acts 23:24.
c. Chief Captain Claudius Lysias’ Letter to Governor Felix, Acts 23:25-30.
1) This brings us to Paul’s arrival in Caesarea. It was done in secret, under the color of darkness. Nevertheless, God permitted Paul to arrive in Caesarea to make his defense before the kings, as He had promised, Acts 9:15-16.
2) He will be housed here for two years, Acts 24:27.
3) Paul afterward was sent to Rome to appeal his case before Augustus Caesar, Acts 25:9-12; Acts 27:1; Acts 27:23-24.
B. Paul’s arrival at Caesarea. Paul was transferred to Caesarea from Jerusalem, Acts 23:31-35. He arrives safely and waits for his accusers before Felix so the governor can hear his case. Observe--
1. After five days, his accusers arrive. Luke wrote: “And after five days Ananias, the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. And when he was called forth, Tertullus began to accuse him, saying: Seeing that by thee, we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence. We accept it always, and in all places, most noble Felix, with all thankfulness. Notwithstanding that I will not be further tedious unto thee, I pray that thou wouldest hear us of thy clemency a few words. For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. But the chief captain Lysias came upon us, and with great violence took him out of our hands, commanding his accusers to come unto thee: by examining whom thyself mayest take knowledge of all these things, of which we accuse him. And the Jews also assented, saying that these things were so,” Acts 24:1-9.
2. Paul’s defense. Luke continues: “Then Paul, after that, the governor had beckoned unto him to speak, answered: Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer (in my defense):.”
a. First, “Because thou mayest understand that there are twelve days since I went to Jerusalem to worship. And they neither found me in the temple disputing with any man, neither raising the people, neither in the synagogues nor in the city: Neither can they prove the things they now accuse me.”
b. Further, “But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets: And have hope toward God, which they also allow, that there shall be a resurrection of the dead, both of the just and unjust.”
c. Next, “And herein do I exercise myself, to always have a conscience void of offense toward God and men.”
d. Finally, “And when Felix heard these things, having perfect knowledge of that way, he deferred them and said: When Lysias the chief captain shall come down, I will know the uttermost of your matter. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him,” Acts 24:10-23.
e. Conclusion: Paul makes his first defense in Caesarea before the governor. Felix hears the charges and makes no rulings, waiting for the chief Captain Lysias to arrive in Caesarea to confirm the charges brought against Paul. Paul was granted liberty to visit all his family and disciples without censors or guards. Paul's defense was powerful and impressed Felix, who would later hear from Paul: "concerning the faith in Christ Jesus,” Acts 24:24.
3. And after certain days. Luke penned: “When Felix came with his wife Drusilla, a Jewess, he sent for Paul and heard him concerning the faith in Christ. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled and answered: Go thy way for this time; when I have a convenient season, I will call for thee. He also hoped that money should have been received from Paul, that he might lose him, wherefore he sent for him the oftener and communed with him. But after two years, Porcius Festus came into Felix's room: and Felix, willing to shew the Jews a pleasure, left Paul bound,” Acts 24:24-27.
a. This husband and wife wanted to hear Paul's message, Acts 24:24. In this verse, we have the gospel's message, the hope of salvation. The message is “Concerning the faith in Christ Jesus,” Acts 24:24; Galatians 1:21-24.
b. Paul reasoned of righteousness, temperance, and judgment to come.
c. Felix trembled and sent Paul away, seeking a more convenient season to call for him again. Jeremiah wrote, “The harvest is past, the summer is ended, and we are not saved” Jeremiah 8:20.
d. Felix trembled but was not obedient. Being lost is something to tremble over!
1) But know this, "the devils also believe and tremble," James 2:19.
2) This faith must be obeyed, Romans 1:5; Romans 10:16-18.
3) It was to this message: "a great company of priests was obedient to the faith," Acts 6:7.
4) Just having faith, and even trembling concerning your condition, does not mean you are saved. You might believe in fear and trembling, but you are still lost! If you die in this condition, you will not see the Lord’s face in peace.
e. Conclusion: Some of you are here today/tonight and might be trembling but will also leave waiting for a “more convenient season.” Today is the day of salvation! Paul wrote: "Now is the accepted time; behold, now is the day of salvation," 2 Corinthians 6:2. As far as we know, this couple never heard concerning the faith in Christ Jesus again. Both went away, refusing the Christ that died for them and rejecting the message of salvation. They will hear it again, but it will be too late to obey. See John 12:48.
4. Now, when Festus came. Luke wrote further: "Now when Festus came into the province, he ascended from Caesarea to Jerusalem after three days. Then the high priest and the chief of the Jews informed him against Paul and besought him, And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him. But Festus answered that Paul should be kept at Caesarea and that he would depart shortly thither. Let them, therefore, said he, which among you are able, go down with me and accuse this man, if there be any wickedness in him,” Acts 25:1-5.
5. Festus returns to Caesarea. Luke composed: “And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.”
a. First, “And when he came, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.”
b. Second, “While he answered for himself: Neither against the law of the Jews, neither against the temple nor yet against Caesar, have I offended anything at all.”
c. Third, “But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?” See Acts 25:6-9.
6. Paul appeals to Caesar. Luke inscribed: “Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. If I am an offender or have committed anything worthy of death, I refuse not to die, but if there be none of these things of which these accuse me, no man may deliver me unto them. I appeal unto Caesar. Then Festus, when he had conferred with the council, answered: Hast thou appealed unto Caesar? Unto Caesar shalt thou go,” Acts 25:10-12.
7. And after certain days. Luke continued: “King Agrippa and Bernice came unto Caesarea to salute Festus. And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have a judgment against him. To whom I answered, it is not the Romans' manner to deliver any man to die before he who is accused has the accusers face to face and has a license to answer for himself concerning the crime laid against him. Therefore, when they came hither, I sat on the judgment seat without delay on the morrow and commanded the man to be brought forth. Against whom when the accusers stood up, they brought none accusation of such things as I supposed: But had certain questions against him of their superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. And because I doubted such manner of questions, I asked him whether he would go to Jerusalem and be judged of these matters. But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar,” Acts 25:13-21.
8. Paul’s case before King Agrippa. Luke conveys earnestly: “Then Agrippa said unto Festus, I would also hear the man myself. Tomorrow, said he, thou shalt hear him. And on the morrow, when Agrippa came, Bernice, with great pomp, was entered into the place of hearing, with the chief captains and principal men of the city, at Festus' commandment, Paul was brought forth. And Festus said, King Agrippa, and all men here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem and here, crying that he ought not to live any longer. But when I found that he had committed nothing worthy of death and appealed to Augustus, I was determined to send him. Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and especially before thee, O King Agrippa, that, after examination had, I might have somewhat to write. For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes against him,” Acts 25:22-27.
9. Paul was permitted to speak. Luke conveys still: “Then Agrippa said unto Paul, Thou art permitted to speak for thyself.” The King enables Paul to speak for himself. Observe--
a. First, Paul’s introduction: “Then Paul stretched forth his hand, and answered for himself: I think myself happy, King Agrippa because I shall answer for myself this day before thee touching all the things of which I am accused of the Jews: Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.”
b. Further, Paul’s rehearsal of his religious life: “My manner of life from my youth, which was at first among my nation at Jerusalem, know all the Jews: Who knew me from the beginning if they would testify, that after the straightest sect of our religion, I lived a Pharisee.”
c. Next, Paul’s charges: “And now I stand and am judged for the hope of the promise made of God unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you that God should raise the dead? I thought I ought to do many things contrary to the name of Jesus of Nazareth. So I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities,” Acts 26:1-11.
d. Again, Paul’s confrontation: “After that, as I went to Damascus with authority and commission from the chief priests, At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks. And I said: Who art thou, Lord? And he said: I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by (the) faith in me,” Acts 26:12-18; Acts 20:28-32.
e. Additional, Paul’s obedience: “After that, O king Agrippa, I was not disobedient unto the heavenly vision: But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. For these causes, the Jews caught me in the temple and went about to kill me,” Acts 26:19-21.
f. Finally, Paul’s preaching of Christ: “Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness,” Acts 26:22-25.
g. Conclusion: The beloved apostle Paul presents the gospel message unto Festus, King Agrippa, and his wife, Bernice. This was a compelling presentation of the truth concerning the faith in Christ Jesus. He once again speaks of his conversion to Christ. He was not "disobedient to the heavenly vision" or visitation of Christ Jesus while on the road to Damascus. He told the King of his charge from Christ: "But rise and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee...that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me,” Acts 26:12-18. We are now at our text of emphasis. Please observe--
C. Text of emphasis. Luke wrote: “For the king knoweth of these things, before who also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds,” Acts 26:26-29. Now, let’s break down Paul's appeal to the King. Hear him--
1. First, “For the king knoweth of these things, before who also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.” Paul reminds the King--
a. None of these things are hidden from him, for this was not done in a corner. Jesus spoke and preached openly, not secretly, John 18:30; Isaiah 45:19; Isaiah 48:16.
b. That none of the things he spoke concerning the prophets: “That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles,” Acts 26:23; Luke 24:44-47.
c. That the king understood the Old Testament prophets concerning Christ! Paul would ask if the King believed the prophets. Paul knew of this man’s credentials. Listen to the apostle--
1) He commended the King: “Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently,” Acts 26:3; Acts 3:24-26.
a) The King was a learned man concerning the Law and the Prophets.
b) Like so many of you concerning the gospel of Christ!
c) Paul turns to the confidence he once trusted as a Pharisee.
2) His confidence once as a Pharisee: “My manner of life from my youth, which was at first among my nation at Jerusalem, know all the Jews: Who knew me from the beginning, if they would testify, that after the straightest sect of our religion I lived a Pharisee,” Acts 26:4-5; Philippians 3:4-9.
a) Paul includes the King as having a part in “our religion as a Jew.”
b) The faith of his fathers, Galatians 1:13-14.
c) He reminds the King of the hope and promise made of God unto our fathers.
3) His hope in the promise of God: “And now I stand and am judged for the hope of the promise made of God unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, (in the) hope to come. For which hope's sake, King Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you that God should raise the dead?” See Acts 26:6-8; Acts 24:14-15. Summary--
a) The King was well informed of the Old Testament prophets, God's promise to the fathers, and God’s power to raise the dead.
b) These things King Agrippa knew and believed.
c) Listen to Paul’s question and affirmation of the King’s faith.
Observe what Paul asked--
2. Further, “King Agrippa, believest thou the prophets?” King Agrippa, don’t you believe the prophets? Don’t you share in the hope of our fathers? There will be a resurrection of the dead. Notice Paul's affirmation of the King’s faith--
3. Next, “I know that THOU BELIEVEST.” Paul affirms the King’s belief in all these things. If he believed the prophets, he also believed that Jesus is Christ.
a. It was to this truth they all wrote and spake regarding “the Messiah” that should come into the world, Isaiah 53! The reality of a messiah, John the Baptist, preached unto the people, Matthew 3:1-3; Isaiah 40:3-5. These things were known and believed by King Agrippa. Recall--
b. Peter said:
1) On Pentecost: “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ,” Acts 2:36. Peter preached that Jesus was both Lord and Messiah!
2) Sometime later: “For Moses truly said unto the fathers, A prophet shall the Lord your God raise unto you of your brethren, like unto me; he shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that followed after him, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised His Son, Jesus, sent him to bless you, turning away every one of you from his iniquities,” Acts 3:22-26.
c. Paul said: “Why should it be thought a thing incredible with you, that God should raise the dead?” See Acts 26:8; Acts 25:19; Acts 24:21.
d. There is nothing “too impossible for God to do,” Matthew 19:26.
4. Additional, “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian,” Acts 26:28. This is the KJV’s translation. Herein is the climax of our text of emphasis. Can one be almost a Christian? Can one believe, be convinced, convicted, but not saved? Let’s dig a little deeper. King Agrippa’s response to Paul, when reviewed in several Greek Interlinear and other translations, takes on new meaning to students of the Bible. Observe—
a. The New Greek-English Interlinear New Testament reads: “And Agrippa said to Paul, in a little while you are persuading me to make a Christian,” Acts 26:28. See page 519.
b. The Englishman’s Greek New Testament reads: “And Agrippa to Paul said: In a little, thou persuadest me a Christian to become,” Acts 26:28. See page 395.
c. Revised Standard Version: “Agrippa said to Paul, Are you so quickly persuading me to become a Christian?” See Acts 26:28.
d. King James Version: “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian,” Acts 26:28.
e. Why is his response so important? Let me summarize it for you. Notice—
1) He was learned in all the Old Testament prophets.
2) He belonged to the sect of the Jewish religion.
3) He believed in the promise made by God to the fathers.
4) He knew of the suffering and resurrection of Christ.
5) He believed in the Old Testament prophets.
6) Paul said: “I know that thou believest,” Acts 26:27.
f. King Agrippa’s response to Paul: “Are you so quickly persuading me to become a Christian?” With all that is mentioned regarding the King: “Why wasn't he a Christian?" Recall in our Greek Interlinear it reads: "And Agrippa said to Paul, in a little (time) you are persuading me, to make me a Christian,” Acts 26:28. Summary--
1) Paul convinced King Agrippa to become a Christian in just a little time and teaching. What stood in his way? What lacked he yet?
2) Many ministers, evangelists, and teachers today would claim that he was already a Christian. Likewise, most Baptists and Evangelicals would call him a Christian.
3) But Paul did not call him a Christian or those in the King’s company.
4) King Agrippa was persuaded but was not yet obedient to the faith, Acts 6:7.
5) King Agrippa heard Paul: “Concerning the faith in Christ Jesus,” Acts 24:24; Acts 25:22. King Agrippa, like many of his countrymen: “Had not been obedient to the gospel,” Romans 10:16-18; Romans 6:17-18; 1 Peter 1:22-23.
NOTE: Download our lesson: “Lord, who believed our report?” From SermonCentral.com, by Ron Freeman, Evangelist. This lesson discusses faith and obedience to the gospel.
6) What did King Agrippa do? Teaching (faith) and baptism make one a disciple, Matthew 28:19-20. Disciples were called: "Christians first in Antioch," Acts 11:26. His lack of obedience to the faith made King Agrippa “almost a Christian.” There are many in the same situation today!
5. Conclusion: No amount of knowledge of the Old Testament, no amount of faith in the promises God made unto us, no amount of persuading, no amount of convincing, conviction, or conversation alone can make ANYONE a Christian.
1) Jesus commanded: “Go you, therefore, and teach all nations, baptizing them into the name of the Father, and of the Son, and the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world,” Matthew 28:19-20.
2) Faith was present, but obedience to the gospel was missing in the King’s response to “the faith of Jesus Christ,” Acts 26:18; Galatians 3:26-27.
3) Obedience includes " Repentance and baptism for the remission of sins,” Acts 2:38, or " washing away our sins,” Acts 22:16, 1 Corinthians 6:11, and Titus 3:5-7.
4) Faith in God, the prophets, and Christ: Without repentance and baptism, one is "almost a Christian," Acts 26:28. But they are entirely lost and still in their sins! Why? They never obeyed “to the faith in Christ Jesus,” Acts 24:24.
5) Notice Paul’s words to the Galatians concerning “their faith in Christ Jesus,” Galatians 3:26-27.
5. Finally, “And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am (a Christian), except these bonds,” Acts 26:29. Paul desired them all to be Christians. The King and his entire company heard the message of Christ but never submitted themselves to gospel obedience. That is why they were "almost Christians." Some will leave here today/tonight in a similar condition. Before moving to a conclusion, let's look at some Jews who believed in Jesus but were not His disciples. Turn to John, chapter 8, and we will examine verses 31-36.
D. Many Jews believed but were not disciples. John wrote: “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free... If the Son, therefore, shall make you free, ye shall be free indeed,” John 8:31-36. Observe--
1. First, these Jews were believers: “Then said Jesus to those Jews who believed in him.” Consider--
a. Many Jews believed in Him but would not confess Him, lest they be put out of the synagogue, John 12:41-42.
b. Nicodemus believed in Him, being a disciple in secret, John 3:1; John 7:50-51.
c. Joseph of Arimathaea:
1) Luke wrote: “And, behold, there was a man named Joseph, a counselor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them); he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. So this man went unto Pilate and begged the body of Jesus. And he took it down, wrapped it in linen, and laid it in a tomb hewn in stone, wherein never man before was laid,” Luke 23:50-53.
2) John wrote: “And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came, therefore, and took the body of Jesus. And there also came Nicodemus, who came to Jesus by night and brought a mixture of myrrh and aloes, about a hundred-pound weight. Then they took the body of Jesus and wound it in linen cloths with the spices, as the manner of the Jews is to bury. Now, where he was crucified, there was a garden, and a new tomb was never man yet laid in the garden. So there laid they, Jesus, because of the Jews' preparation day; for the tomb was nigh at hand,” John 19:38-42.
2. Second, “If ye continue in my word, then are ye my disciples indeed.” The words spoken by the Savior in the preceding discourse convinced many of his hearers - Jews. They "believed in him," but obedience did not make their faith perfect. Consider--
a. Hence, Jesus adds to the terms of discipleship. If you continue in my teaching or abide in it – "ye shall become my disciples indeed," e.g., honestly or of certainty.
b. The Lord had not yet revealed the gospel truth, John 16:12. Illustrate: Can you handle the truth, John 3:1. Jewish leaders and these disciples believed in the Lord, but some "would not confess Him," John 12:42-43.
c. The Spirit was to guide the Apostles into all truth (John 16:13). We will discuss this later in the lesson.
d. In truth, many are not His disciples because they have not heard, believed, and obeyed the truth – that makes one Jesus' disciple – indeed, (Gr., Alethia, of certainty, surety or a fact). Notice:
1) Paul wrote the Ephesians:
a) “In whom ye also trusted, after that, ye heard the word of truth,”
b) “The gospel of your salvation.”
c) “In whom also after that ye believed, ye were sealed with the Holy Spirit of promise,” Ephesians 1:13-14; 2 Corinthians 1:22; Galatians 3:14; Ephesians 4:30.
2) Paul wrote the Colossians: “Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, For the hope which is laid up for you in heaven, of which ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth,” Colossians 1:4-6; Colossians 1:23; Acts 20:24.
3) Paul wrote the Thessalonians: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe," 1 Thessalonians 2:13.
4) Conclusion: Each of these believers became disciples of the Lord after hearing and obeying the word of truth, the gospel of their salvation, Romans 1:16-17; Romans 10:16-17. So, likewise, these Gentiles became obedient to the faith, by word and deed, Romans 1:5; Romans 15:15-19; Romans 16:25-27.
3. Third, “And ye shall know the truth.” What did Jesus mean when He said: "Ye shall know the truth?" The Lord advises that as one continues in His word – they shall know the truth. As I stated earlier, disciples are learners. As disciples, our work is to learn, to know, and obey the truth.
a. The way to know the truth is to engage in a devout study of the word of God. We are instructed to "Study to shew ourselves approved unto God," 2 Timothy 2:15. Many read their bibles but fail to study and meditate upon the word, Psalms 1:2; 1 Timothy 4:12-16. Question--
b. Is it possible to know the truth? Jesus said: "Ye shall know the truth," John 8:32. The word “know” in Gr., is gnostos, from ginosko; e.g., “to know, perceive, learn or recognize; to know in one’s mind - the truth.”
NOTE: Illustrate, Hidden Figures, NASA Space Race, 1960. This movie illustrated the truth of mathematical calculations. The truth that makes one free is contained in the Holy Bible. Seek ye first the kingdom of God, Matthew 6:33; Matthew 3:13-17. All of God’s commandments are righteousness, Psalms 119:172.
c. Pilot asked Jesus: What is Truth? Jesus said: “I am come to bear witness of the truth. Everyone who is of the truth hears my voice,” John 18:36-38; John 10:27-30.
d. The Truth – not yet revealed unto His apostles and disciples. Although the embodiment of truth stood before them at this time, the truth He promised was not divinely given to the apostles or the world. Truth such as--
1) Christ is the "Word" and the "Truth," John 1:1, John 1:14; John 17:17.
2) Christ's declaration: "I am the way, the truth, and the life," John 14:6.
3) Grace and truth: "Came through Jesus Christ," John 1:17.
4) However, it was not yet revealed unto the world during His earthly ministry.
d. The apostles were promised the Truth through the Holy Spirit (John 16:13). The truth was pledged, but it was not made manifest to them at this time. This revelation would occur on the Day of Pentecost. We will be there in just a few minutes. Stay with me, the church, visitors, and friends.
1) Listen to Jesus: "My doctrine is not mine but his that sent me (God the Father). Therefore, if any man does His will, he shall know of the doctrine (future tense), whether it be of God, or whether I speak of myself," John 7:16-17.
2) What is this word or doctrine He speaks of in this verse? It is the "doctrine of Christ." Let's consider the doctrine's (truth) passing from the Father to the Apostles. This was a "Heavenly transfer of authority," Matthew 28:18.
3) This is the “truth which is after godliness:” Titus 1:1-3.
a) Conceived by God, that cannot lie before the world began.
b) Commissioned by God to be manifested (made known) by preaching in due time.
c) Committed by God unto the apostles by His commandment.
NOTE: Illustrate Side Bar in Heaven.
4) Conclusion: The Father gives the message to the Son, John 7:16-17. The Son giveth the truth to the Holy Spirit, John 16:13-15. The Holy Spirit gives the message to the apostles, Acts 1:8; Acts 2:1-4. The apostles give the truth to the church, Acts 2:42; 1 Corinthians 14:37.
4. Fourth, “And the truth shall make you free,” John 8:32. The truth Jesus speaks of here was not taught, believed, or obeyed during His earthly ministry by any disciples. No miracle, or example of healing and cleansing, an act of forgiveness or salvation, done by Jesus during His earthly ministry can be considered: “the truth that makes one free from their sins,” John 8:32.
NOTE: Illustrate Thief on the Cross. His perceived salvation, Luke 23:43. This act of forgiveness was under Moses’ Law; not, the Law of Christ, Galatians 6:2.
a. These acts of mercy and forgiveness were performed under the Old Testament—or during the close of the Old Covenant—the Law of Moses.
b. The truth that makes one accessible was promised but not preached, in fact, during the earthly ministry of Christ.
c. It would be after his death, burial, and resurrection the truth that "makes one free" was to be preached in the city of Jerusalem, Luke 24:45-47.
d. Peter preached the gospel of Christ on the Day of Pentecost. Men and women were obedient to the gospel. They “repented and were baptized for the remission of their sins,” Acts 2:38; Acts 3:19.
e. This is “the truth that makes one free,” John 8:31-32; John 8:36.
1) It is that form of teaching (Gr., “tupos didache”) that makes one free from their sins. How is one released from their sins? Listen to the apostle Paul!
2) Paul wrote: "But God be thanked, that you (Romans) were the servants of sin, but ye have obeyed from (Gr: ek; out of) the heart that form of doctrine which was delivered you. Being made free from sin, ye became the servants of righteousness," Romans 6:17-18.
NOTE: Illustrate: When was it? Then was when! When you obeyed out of your heart, that form of doctrine! It was then “ye were made free from your sins.”
3) What was “the doctrine which was delivered?” 1 Corinthians 15:1-4.
a) If we know the "doctrine," then we can determine the “form or pattern.”
b) Paul defines the doctrine as the "death, burial, and resurrection of Christ."
c) Therefore, the form must be similar to the death, burial, and resurrection, Romans 6:1-7.
4) What is “the form of the doctrine?” It is “baptism.” In this act of faith, the repentant believers:
a) Dies to sin and its practices.
b) Buried with Christ in baptism.
c) Rises to walk in the newness of life, Romans 6:1-7.
5) This is when "forgiveness of sins" is granted, Acts 2:38; Acts 22:16.
5. Fifth, “If the Son, therefore, shall make you free, ye shall be free indeed.” If the Son makes you accessible, you are free and become His disciples. None can be made a disciple "indeed" until they are "forgiven of their sins" and made "free indeed" by Jesus Christ.
6. Conclusion: I know this goes against the teaching of many today. These Jews believed, even as did King Agrippa. But at this time of faith, they were not yet “disciples indeed,” being made "free from their sins," John 8:36; Romans 6:17-18.
E. Religious experience. Still, others claim they have had a religious experience (heard voices, seen an angel, received a revelation). I call these experiences "significant emotional events." I will not argue they did or didn't experience them. But surely, this cannot make void what Jesus said: "Ye shall know the truth?"
1. Paul had a "significant emotional event." He never claimed salvation was due to his talk with Jesus on the Damascus highway, Acts 9:1-18; Acts 22:1-21, Acts 26:1-32. After his questions, the Lord said: "Go into the city, and it will be told thee what thou must do." The instruction came from Ananias, a disciple, in Damascus three days later.
2. Cornelius experienced a "significant emotional event." But he never claimed salvation was due to his talk with an angel in his house, Acts 10:1-48. The angel of the Lord said to him: "Send men to Joppa and call for Simon, whose surname is Peter, who shall tell thee words, whereby thou and thy house shall be saved," Acts 11:14. Peter spoke to Cornelius and his house the message of grace.
3. Neither Paul nor Cornelius relied upon their religious experience - or "significant emotional event" as proof of their salvation. You cannot rely upon yours if you claim to have had one!
4. The Jailer's “significant emotional event,” Acts 16:25-34. "He supposed the prisoners had fled." Why didn't he get up and look? He, like many today, is committing spiritual suicide - "supposing they are saved." Why don't you look for what you believe in the scriptures?
5. Describe the "mourner’s bench experience." Like me once, many have claimed a similar experience at the altar or the mourner's bench.
NOTE: Illustrate, The Hiscox Manual (for Baptist Ministers) contained these comments over the years about water baptism and its necessity for salvation. Observe--
a. First, “Baptism may not be necessary to salvation, but it is essential to obedience,” Note 8, Page 21.
b. Further, “We do utterly repudiate the dogma of baptism for the remission of sins,” Note 8, Page 21.
c. Next, “Baptism is to be administered to those, and to those only, who have exercised and professed a saving faith in Christ; that is, to believers,” Page 19.
d. Finally, “Baptism, therefore, is an act of obedience, but it possesses no power in itself to remit sin, to change the heart, or to sanctify the spirit,” Note 8, Page 21. Consider--
1) In denominationalism (Baptist faith), the saved are baptized because they claim to have experienced a (saving faith in Christ) and, thus, already forgiven of their sins.
2) In the Christian faith (the truth that makes one free), sinners are baptized: “for the remission of sins,” Acts 2:38; Acts 22:16.
NOTE: See Attachment: Pastor's Teaching on Baptism at the end of this lesson.
3) This is that “truth which is after godliness; and that “form of doctrine,” which makes one “free from their sin,” Titus 1:1; Romans 6:17-18; John 8:31-32. Amen. Before I conclude, let me review the “preaching of repentance and baptism for the remission of sins,” Mark 1:4. This, in truth, is the message that reveals how the repentant believers are made free from their sins!
NOTE: Download our lesson "For the Remission of Sins" from SermonCentral.com. In it, we present the whole truth about baptism.
6. Preaching of repentance and remission of sins, Mark 1:15; Luke 24:46-47. In Jerusalem, "the truth of the gospel message" was proclaimed by Peter and the 11. After this, 3000 souls obeyed the gospel through repentance and baptism, Acts 2:37-41. The Lord added them to the church Acts 2:47. On this day, the apostles began their preaching of the truth: “That makes one free from their sins,” John 8:31-32. Observe--
a. First, on this day, the preaching of remission of sins began, in fulfillment of the Old Testament Scriptures and the promise of Christ, unto His apostles, Zechariah 13:1; Luke 24:44-47; Acts 2:36-38.
1) What these men said and did was the direct result of the Holy Spirit, as Jesus was directing Him, John 16:13-15.
2) The apostles “spake as the Spirit gave them utterance,” Acts 2:4; 1 Peter 4:10-11.
3) The apostles later wrote their sacred text: “By the inspiration of God,” 2 Timothy 3:16-17; 1 Corinthians 14:37.
4) And no prophecies of the scriptures are from: “Any private interpretation...but holy men of God spake as the Holy Ghost moved them,” 2 Peter 1:20-21.
b. Further, the Holy Spirit gave Peter authority and direction to present the "pattern of conversion" to the world.
1) Unto the Jew first, then unto the Gentiles, Matthew 16:18-19; Acts 2:5; Acts 10:34-35; Acts 11:14-15; Acts 15:7-11.
2) Nowhere else in the Bible can anyone find a more precise record of the: "pattern of conversion" than in the Book of Acts.
3) Neither the Old Testament prophecies nor the four Gospels present the Holy Spirit’s teaching on the “pattern of conversion.”
4) Men and women everywhere need to return to the bible, the Book of Acts, if they desire to know, understand, and obey the gospel of Christ. Their Manuals and the teachings of their "church fathers” are not: “Contending for the faith, once delivered unto the saints,” Jude 1:3; 2 Peter 3:16-18; 1 John 4:1; 1 John 4:6.
c. The "Great Commission," literally, began on the Day of Pentecost and was fulfilled throughout the "acts of conversion" and recorded by Luke through the revelation of the Holy Spirit and Christ, John 16:13; Galatians 1:11-12.
d. Conclusion: The work of the Holy Spirit began on Pentecost. It continues until this day. He will continue His work until Christ returns. One can't be saved like the thief or others whose sins Jesus forgave during His earthly ministry. Here is why--
1) His covenant was not yet in force, Hebrews 9:14-17; Matthew 26:26-30.
2) While on earth, He had the power to forgive sins any way he desired, Mark 2:10.
3) We cannot be saved like those under the Old Testament covenant.
4) Anyone desiring to do so either does not understand the Covenant of Christ or is dissatisfied with Christ's terms and conditions of salvation. Either of these makes their teaching and preaching: “labors in vain unto the Lord,” Galatians 4:11; Galatians 3:1-5; Galatians 1:6-11; Galatians 5:11.
5) Remember Paul's warning: "Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord," 1 Corinthians 15:58; Galatians 5:1. As I begin to conclude this lesson, recall we discussed—
CONCLUSION
A. Outline.
1. So Quickly Thou Persuadest Me
B. Summarize main points.
1. We answered this question: "Does being persuaded mean you are saved?" By this, I mean: Can one be fully persuaded concerning the gospel message yet not be saved? Is there such a thing as "being fully convinced, convicted; but not made free from their sins?" Many today/tonight are in a similar situation to the King. They are believers but have never been obedient to the faith in Christ.
2. Our scripture of emphasis reads: "For the king knoweth of these things, before who also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds,” Acts 26:26-29.
3. Paul's discourse with King Agrippa and others persuaded him to believe the gospel. Yet, the king did not obey it. He said: "So quickly thou persuadest me to become a Christian." He was persuaded but not saved. This is the real problem with the doctrine: saved by faith alone. One might be a believer, thoroughly convinced, yet not saved. They have never "obeyed out of their heart that form of doctrine that made them free from their sins," Romans 6:17-18. Even now, I trust one or many to be willing to be "fully persuaded and become a Christian." Let me tell you how!
C. Invitation. Present the pattern of conversion, H.B.R.C.B.
D. Exhortation
E. Motivation.
I submit this verse unto you that I may: “Render therefore to all their dues: tributes to whom tribute is due; custom to whom custom; fear to whom fear; and honor to whom honor, (is due),” Romans 13:7. I acknowledge my consultation with these distinguished authors in this lesson.
References:
1. Matthew Henry's Concise Commentary on the Bible, Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
5. Clarke Commentary on the Bible, Eight Volumes, Published 1810-1826, New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street., J. Collord, Printer, 1831.
6. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.
7. Smith's Bible Dictionary, William Smith, Grand Rapids, MI: Christian Classics Ethereal Library, Printing 1884.
8. The Pastor’s Manual, by J. R. Hobbs, B & H Publishing Group, One Lifeway Plaza, Nashville, TN, 37234, Published, 1940.
9. The Standard Manual for Baptist Churches, by Edward T. Hiscox, D. D., American Baptist Publication Society, 1420–1422 Chestnut Street, Philadelphia, PA, Published, June 1903.
ATTACHMENT: PASTOR’S TEACHING ON BAPTISM
1. Pastor’s Manual. Many religious pastors teach that baptism is not necessary for salvation. Let me quote from J. R. Hobbs's The Pastor’s Manual.
a. First, the Declaration of Faith on page 180, under Article 14: “We believe that Christian baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost: to shew forth in a solemn... emblem, our faith in the crucified, buried, and risen Saviour, with its effect, in our death to sin and resurrection to a new life; that is prerequisite to the privilege of a church relation,” page 180.
b. Further, Its Ordinances, Baptism, on page 210, “All persons professing repentance toward God and a saving faith in Jesus Christ may be received by the church as candidates for baptism.”
c. Finally, our analysis of these quotations goes like this:
1) Baptism is an immersion of Christians.
2) Baptism is a prerequisite to the privilege of a church relation.
3) Baptism is for all “professing repentance toward God.”
4) Baptism is for all confessing a “saving faith in Jesus Christ.” That is, they are already saved by their faith apart from baptism.
d. Conclusion. According to the “Pastor’s Manual,” a book followed by many Baptist preachers, only “Christians are baptized.” If their faith in Jesus Christ already saves them, their baptism is in no fashion “to receive the remission of sins.” This is according to the Pastor’s Manual. Let’s look at another manual used by many Baptist pastors.
2. The Hiscox Manual. To further demonstrate this practice, I submit the following excerpts from The Hiscox Manual for your review. This manual is used extensively by many Baptists Pastors. It is their sacred writing on this and other teachings concerning their religious beliefs. Observe--
a. First, “Baptism may not be necessary to salvation, but it is essential to obedience” (The Standard Manual for Baptist Churches, Edward T. Hiscox, D. D.), Philadelphia: American Baptist Publication Society, 1701-1703 Chestnut Street.), Note 8, page 21.
b. Further, “We do utterly repudiate the dogma of baptism for the remission of sins,” Note 8, page 21. They call the practice of New Testament "baptism" dogma!
c. Next, “No person can rightfully or properly become a church member except he is first baptized, as the distinguishing mark and profession of his discipleship,” Note 1, page 19.
d. Finally, “baptism is to be administered to those, and to those only, who have exercised and professed a saving faith in Christ; that is, to believers,” page 19.
e. Conclusion: “Baptism, therefore, is an act of obedience, but it possesses no power in itself to remit sin, to change the heart, or to sanctify the spirit,” Note 8, page 21.
3. Sermon by Charles H. Spurgeon, On October 13, 1889, said in his lesson: “He that believes (eth) and is baptized shall be saved,” addressing the joint discussion about baptism being essential.”
a. Further, he states: “Often, I do believe that this little matter of believers’ baptism is the test of the sincerity of our profession of love to him, (emp. added).
b. It is abundantly clear that Spurgeon thought baptism was essential to salvation and loving Christ.” Charles H. Spurgeon was a noted nineteenth-century English Baptist who resonated with the twenty-first-century American twenty-something. He was a distinguished Baptist preacher in his own time. Still another,
4. Matthew Henry, a noted author and Presbyterian. Wrote concerning baptism in Acts 2:38, the following comments: "It shall be for the remission of sins. Repent of your sin, and it shall not be your ruin; be baptized into the faith of Christ, and in truth, you shall be justified, which you could never be by the law of Moses...As the cup in the Lord's supper is the New Testament in the blood of Christ for the remission of sins, so baptism is in the name of Christ for the remission of sins," Page 53. Many other authors have failed; this man has prevailed in his Commentary regarding the truth of the prepositional phrase: “For the remission of sins,” in Acts 2:38. An added note--
a. Mr. Charles H. Spurgeon, a noted Baptist preacher, wrote of the integrity of this man (Matthew Henry): “First among the mighty for general usefulness, we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy.”
b. My sense of Mr. Spurgeon’s comments is That Matthew Henry could explain the scriptures in the words of the text, not in the teachings of a "Baptist Manual or Methodist’s Discipline."
c. Paul wrote aged men are to: “Speak those things which become sound doctrine…and be sober, grave, temperate, sound in faith, in charity, in patience,” Titus 2:1-2.
References:
1. We thank Billy Graham for his dedication to the work of World Evangelism. However, I'm saddened that he fell short in declaring the "whole counsel of God," Acts 20:27. What do many pastors believe about the necessity of baptism in the Christian faith? See the link below. https://billygraham.org/answer/is-baptism-necessary-for-salvation/
2. We thank Charles H. Spurgeon for his work and sermon on this biblical truth. You can read and review Mr. Spurgeon’s entire message and his belief on the point of “faith and baptism” at https://godsbreath.net/2010/01/05/charles-spurgeon-about-baptism/ Although Mr. Spurgeon was a distinguished Baptist preacher, he did not preach and teach the same views on baptism as Baptist Pastors do today. It is for his truth in the scriptures: I thank him.
3. We applaud Matthew Henry’s life (October 18, 1662 – June 22, 1714). He was a nonconformist minister and a prolific writer and author. He was born in Wales but spent much of his life in England. A Presbyterian by faith. Best known for the six-volume Biblical Commentary Exposition of the Old and New Testaments. He became the minister of a new Presbyterian congregation at Chester, England. He died on June 22, 1714. With integrity to Peter’s words in Acts 2:38, we hold his Bible Commentaries in great regard.
NOTE: These websites and authors' writings are listed for your review of the information mentioned in this lesson. It is not my intention to certify the teaching of these men. However, most Baptist Pastor's and Evangelical preachers’ views on faith and baptism differ from those of Jesus and His apostles.
The Worldwide Ministry Church of Christ.Org endorses all men who: “Contend for the faith once delivered unto the saints,” Jude 1:3.
We will permit the Lord Jesus Christ to judge their final worthiness: “in the faith of Christ,” at the Last Day, John 6:44-45; John 12:48.
