INTRODUCTION
Outline.
1. Day their Congregation
2. Day their Communion
3. Day their Contribution
Remarks.
1. In our lesson today, we are going to be discussing the theme: "The First Day of the Week." This lesson will stress; that this day is not a day to "go to church." It is the day of worship, for the church. The "first day of the week," is the day of assembling, remembering and rejoicing; it is: “The day that the Lord hath made, and we will rejoice and be glad in it,” Psalms 118:24. During this pandemic in America and the world, no saint should feel guilty for not assembling for worship, at the church building. The worship of the Lord is not confined; to the church building. Church leaderships, evangelists, ministers, and preachers must become ingenious: in creating opportunities for worship for the saints, whether they are at (home, in the hospital, traveling, or at the building). What is most important; the church must congregate; to observe the communion and contribute unto the Lord, on this day of worship. David wrote: “Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness,” Psalms 29:2; Psalms 96:9. We do this on the “first day of the week.”
2. First, we will consider that the church assembled on the first day of the week, as a means of worship and fellowship. Luke wrote: “Then they that gladly received his word were baptized...about three thousand souls. And they continued steadfastly in the apostles' doctrine and fellowship, and the breaking of bread and prayer," Acts 2:41-42. Luke continued: “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,” Acts 2:46. The church convened both in the temple; and, from house to house in fellowship, to break the bread, and worship daily, in its infancy. Worship, fellowship, and the breaking of bread were not limited to a single location; but, wherever the church has assembled. This gathering was the practice of the early church for worship on: "the first day of the week." We like the apostle John, who is in the “Spirit” on the Lord’s Day, Revelation 1:9-10.
3. Second, we will discuss the church's coming together on the “first day of the week,” to observe the communion (the Lord’s Supper). Luke wrote: “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight,” Acts 20:7. The apostle was passing through Troas, enroute to the city of Jerusalem. He abode there for seven days. It was the practice of the early church; to observe the communion, the Lord’s Supper upon: "the first day of the week." The apostles directed a weekly celebration, of this memorial.
4. Lastly, we will investigate that the church contributed its money on: "the first day of the week” for the work and support of the church. Paul wrote: “Now concerning the collection for the saints, as I have given order (direction) to the churches of Galatia, even so, do you. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gathering when I come," 1 Corinthians 16:1-2. It was the practice of the early church to come together, to offer spiritual sacrifices unto the Lord, in their financial contributions. The collections were taken up to support the work of the Lord and providing for the saints. Each saint was charged to give, “as they had been prospered.” The early church gave of their substance unto the Lord on: "the first day of the week." This was a weekly contribution to the Lord. With this introduction, let's consider the first point in this lesson: "the day of congregation," or their assembly.
BODY OF LESSON
I DAY OF CONGREGATION
A. I know that someone will ask about church assembling. To most saints, this lesson is elementary. I should not have to remind my brethren; that Jesus settles the place of worship while talking with “the woman at the well.” She spoke proudly of her place of worship to God, in the holy mountain. Jesus said: "Woman, believe me, the hour cometh when ye shall neither in this mountain nor yet at Jerusalem, worship the Father...But the hour cometh and now is when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and truth,” John 4:20-24. Observe--
1. It is in “spirit and truth” we worship; that magnifies the name of the Lord: not the mountain, the temple, the riverside or, even in the sanctuary.
2. It is “who” and “when” we worship, that is important. It is not the place; but, our worshipping the Father in “spirit and in truth,” John 4:24.
3. This kind of worship is what our Father seeketh of the: true worshippers to worship Him, and to glorify the name of the Lord Jesus, giving thanks unto God and the Father by Him, Colossians 3:16; Hebrews 13:15-16.
4. In these, God is well pleased.
B. The day of worship. The early church assembled for worship on the “first day of the week.” Luke wrote: "Then they that gladly received his word were baptized...And they (the disciples) continued steadfastly in the apostles' doctrine and fellowship, and in the breaking of bread and prayer," Acts 2:41-42.
1. Luke wrote, further: “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,” Acts 2:46: Acts 4:31-36.
2. The church was gathering both in the temple; and, from house to house in fellowship, in breaking bread, and worship daily. Worship, fellowship, and the breaking of bread cannot be limited to a single location; but, wherever the church decides to assemble.
3. These things which are being done on this day; are more important than where they are happening. The church building is not holy unto the Lord. The church is!
C. All teaching and preaching must originate from the basis of “sound doctrine.” Sound doctrine means: “healthy or good teaching,” Titus 2:1. Notice--
1. Efforts of the early church were to strengthen and grow the body of Christ. These were founded upon two primary principles. They were the saints are to continue in:
a. One, “The apostles’ doctrine,” or the teachings of the word of God.
b. Two, “And in fellowship, in breaking of bread, and in prayers,” Acts 2:42
c. We know the meaning of "doctrine," so let's consider the word: "fellowship."
d. It has a different meaning; and purpose than what many saints perceive.
2. Fellowship of Philippi, in the ministry of the Apostle Paul. The word fellowship is communicating, communion, contribution, and distribution. It involves giving and receiving from each other's bounty, Philippians 1:3-7; Philippians 4:15-17.
a. The word “fellowship” in the Gr., is koinonia or koi-no-ne'-ä, which means to be in partnership, i.e., participation, or (in social) affairs, or share:—to communicate (-ation), communion, (contri-) distribution, to contribute.
b. To contribute. Paul wrote: "For it hath pleased them of Macedonia and Achaia to make a certain contribution (in fellowship) for the poor saints, which are at Jerusalem,” Romans 16:25-26; 2 Corinthians 8:1-5.
c. Fellowship meant to participate in contributing to the work of Christ, in support of the apostles, the church, and to all the saints. We will return to this later in the lesson. But for now, consider--
4. B. W. Johnson wrote: “They continued steadfastly in the apostles' doctrine...the things taught by the apostles...And fellowship ... (In the contribution) to the common fund and its distribution. (In the) breaking of bread...the Lord's Supper. It (was)...observed as an ordinance of the church...And (in) prayers of the regular worship. These four items are all features of the public church life (or worship), Page 269. Comments on Acts 2:42. (--) Are mine. We thank him for his wisdom. Recall, Brother Johnson was a contemporary, of Alexander Campbell.
5. B. W. Johnson also noted: “In the beginning of the gospel... (After) you first received (it) (Acts, chapter 16). When I departed from Macedonia...no church communicated with me...had fellowship (except Philippi). Those who sustained him were partners of his labors, Acts 17:14. Even in Thessalonica...Paul’s next labor (Acts, chapter 17). While (there), the newly-founded church of the Philippians sent him contributions at least twice. They also aided him later while he was in Corinth (2 Cor. 11:9),” Page 493. Comments on Philippians 4:15-17. B. W. Johnson notes that Philippi communicated; had fellowship with him, in their contributions sent for his work in preaching Christ.
6. Conclusion: Hence, the real meaning of "fellowship" includes giving or contributing to the work and service of Christ, and His ministers, teachers, as well as, the widows and the poor saints, Acts 6:1-3; Acts 11:27-30; Romans 15:25-26. The church must take care to support its ministers, evangelists, and missionaries; and their families: that align themselves in the work of Christ, among them. This, too, is the commandment of the Lord, 1 Corinthians 9:14. We will speak more of this in the last point of the lesson.
D. They were all together. Luke wrote: “And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together and had all things common...And they, continuing daily with one accord...from house to house...having favor with all the people,” Acts 2:44-47. Summary--
1. Believers were together in the assembly.
2. Believers continued from house to house.
3. These were not all bible studies; but also social visits. These were periods of instruction, as well as times of encouragement to each other (during persecutions and trials of their faith).
4. These saints were: "Praising God and having favor with all the people. And the Lord added to the church daily such as should be saved,” Acts 2:47; Acts 5:14.
5. Men and women were being added to the faith daily, by the Lord. No one joined this assembly; they were “added to the church by the Lord.”
E. Teaching from house to house. Paul taught the elders and the church at Ephesus from “house to house.” Paul’s teaching: “And how I kept back nothing profitable unto you, but have shewed you, and have taught you publicly, and from house to house,” Acts 20:20; Acts 5:41-42. Paul mentioned that:
1. Paul taught them, in a public forum, the assembly.
2. He instructed them, from house to house, among members and others.
3. He taught and mentored them in all things, Acts 20:26-27.
4. He taught them to do the same unto the entire church, Acts 20:28-32.
5. Conclusion: The weekly worship service and fellowship were done both in the assembly; and from house to house. Many congregations of the Lord, met "in the house.” Paul commended these churches:
a. To the Romans: “Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church in their house,” Romans 16:3-5; 1 Corinthians 16:19.
b. To the Colossians: “Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house,” Colossians 4:15.
c. To Philemon: “And to our beloved Apphia, and Archippus our fellow-soldier, and to the church in thy house: Grace to you, and peace from God our Father and the Lord Jesus Christ,” Philemon 1:2-3.
d. Conclusion: In the early church, worship and fellowship gatherings were held in the saints' homes. During this time of the pandemic, there is no reason for a while, at least, we cannot do the same, and still, glorify the name of the Lord. Let's now consider our next point in this lesson: "the day of communion."
II DAY OF COMMUNION
A. The day of communion is on "the first day of the week." Luke wrote: “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight,” Acts 20:7. Observe--
1. First, the apostle was passing through Troas, enroute to the city of Jerusalem. He abode there seven days; waiting for the “first day of the week.”
2. Further, Paul waited to assemble himself with the church for worship, communion, and to preach Christ unto them: "upon the first day of the week." I should note that Paul preached until midnight, ready to depart on the morrow (the next day). I wonder if this is even possible today.
NOTE: Illustrate, I had an invite one Lord's day; to speak at a local congregation in the evening service. I consented, and once there, in my opening comments, I stated: I propose to be like Paul, "to preach till midnight." One of the elders shouted out: "You'll be the only one here." And the church laughed. I smiled politely, and began the lesson with intention, to speak briefly during this invitation.
3. Finally, it was the practice of the early church to observe the communion upon the: “first day of the week.” May I suggest to you that every week has a "first day?" Let’s consider the purpose and blessings of the Lord’s Supper.
B. Communion is a memorial. It celebrates the “resurrection of Christ. Paul wrote regarding the communion service to the Corinthians: “For I had received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying: This cup is the new testament in my blood: this, do you, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he comes. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause, many are weak and sickly among you, and many sleep,” 1 Corinthians 11:23-30. Observe--
1. First, the Lord’s Supper looks backward: “This due ye as oft as ye: eat this bread, and drink of this cup, ye do it, in remembrance of me,” 1 Corinthians 11:23-25.
a. Communion remembers the Lord's death, burial, and resurrection. It recalls the Lord Himself; instituted this solemn feast, at His table, Matthew 26:26-30.
b. When we eat the bread; and drink the cup, we do it "in remembrance of Christ."
c. We eat and drink with the Lord, remembering His suffering, death, and shed blood, for our sins, Matthew 26:28. And for the church, Acts 20:28.
d. It is truly an honor and privilege, to partake of His table on: “the first day of the week,” Acts 20:7; 1 Corinthians 10:16; 1 Corinthians 10:21.
2. Further, the Lord’s Supper looks outward: “Ye do shew (proclaim or declare) the Lord's death,” 1 Corinthians 11:26a. We do it to proclaim the Lord’s death for our sins, and for the entire world, 1 John 2:1-2. The communion tells the world why we break the bread and drink the cup of the Lord. It is observed, in remembrance. It is done: in thanksgiving. We keep it to proclaim: "That God hath commended His love towards us, while we were yet sinners, Christ died for us,” Romans 5:8-11; John 3:16; 2 Corinthians 5:14-15.
3. Next, the Lord’s Supper looks forward: “till he comes,” 1 Corinthians 11:26b. The memorial will continue until He comes. We keep it in expectation of His return; to raise the saints that we might: "meet the Lord in the air, and so shall we ever be with the Lord," 1 Thessalonians 4:13-18. Therefore, comfort one another with these words; and in observing this memorial.
4. Finally, the Lord’s Supper looks inward: “But let a man examine himself, and so let him eat of that bread, and drink of that cup,” 1 Corinthians 11:28.
a. Communion is a time for self-examination; not, for church interrogation.
b. Many do more saint examination than self-examination.
c. They look at the faults in others, not being mindful of their own, Galatians 6:1. If our minds are on determining the worthiness of others, our thoughts are not on the Lord. This judging makes us unworthy, in the observance of this feast of blessings. Christ told us not to judge one another, Matthew 7:1-2. Paul reminds us why this is so dangerous: "But why dost thou judge thy brother? ...for we all shall stand before the judgment seat of Christ...So then every one of us shall give an account of himself to God," Romans 14:10-12; 2 Corinthians 5:10-11; Hebrews 9:27.
NOTE: Illustrate, Mote in thy Brother’s Eye, Matthew 7:3-5.
d. Some saints at Corinth assembled, not to observe the Lord’s Supper, 1 Corinthians 11:17-19; 1 Corinthians 11:20-22. These Corinthians were abusing the communion, and shaming the more destitute saints, with their eating and drinking during the communion service. Some were hungry, while others were drunk. Paul wrote to them; that he might correct this shameful behavior, and injustice, to the more impoverished saints in the church at Corinth.
e. He gave them a sober warning about their conduct!
5. Conclusion: Paul’s sober warning: “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause, many are weak and sickly among you, and many sleep,” 1 Corinthians 11:29-30.
a. The supplicant's unworthiness in observing this supper; is their carelessness, in which we celebrate our fellowship with Him.
b. When we eat and drink unworthily (in an unworthy manner), we eat and drink damnation to ourselves, not discerning the Lord's body, Hebrews 5:12-14.
c. The Supper is a commemoration of the Lord’s sacrifice for us in His death. That brought about our justification, through His resurrections, Romans 4:24-25.
d. Conclusion: Therefore, upon: “the first day of the week,” means every first day of the week; because each week contains a first day. If not, why not! We will revisit this idea in the last point of our lesson. Some struggle with the communion celebration every "first day of the week," but not with the offering that is collected, "the first day of the week,” Acts 20:7; 1 Corinthians 16:1-2. The phrase: “upon the first day of the week” is worded the same way, in both of these acts of worship.
C. The first day of the week. Someone might ask: “What is the history of this day?” Where did it come from, in New Testament history? Why not call it the “sabbath day?” Like under the Law. These are all fair questions; and, each deserves a bible answer. The "first day of the week," is vital in the Christian faith, for several reasons. Observe—
1. Day of Pentecost. The first Pentecost after the resurrection and ascension of Christ was: “on the first day of the week,” Acts 2:1-4.
a. The word Pentecost means “fifty or, the fiftieth day after the Passover, Exodus 23:14-17; Leviticus 23:15-16. The Passover was one of the three days that all Jewish men, were required to return to Jerusalem for certain feasts.
b. The Passover called elsewhere, the "feast of the weeks;" because, of the seven-week intervals, between it and the Passover. The Jews offered unto God; on this day, the "first fruits of their harvest." This feast was a kind of, “Thanksgiving Day.” A feast of thanksgiving unto God, for the bountiful crops, they were harvesting from their fields.
c. Pentecost, therefore, was the first day after the seventh Sabbath, thus, the "first day of the week." Pentecost was on, “the first day of the week.”
d. On this day:
1) The church began, and the first gospel sermon was delivered to initiate the preaching of the "Great Commission," Matthew 28:18-20; Mark 16:15-16.
2) The Holy Spirit’s “pattern of conversion,” was revealed unto the world, on this day in Jerusalem, Luke 24:44-49; Acts 2:36-41.
3) The first repentant baptized believers were saved, and added to the church, by the Lord, on this day in Jerusalem, Acts 2:47.
2. The resurrection of Christ. Jesus' resurrection was on, “the first day of the week.” John wrote: “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre,” John 20:1. The other gospels give the same narrative of "the first day of the week.” Consider—
a. Matthew wrote: “At the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre,” Matthew 28:1.
b. Mark wrote: “And when the Sabbath was past, Mary Magdalene, and Mary, the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun," Mark 16:1-2.
c. Luke wrote: “Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them,” Luke 24:1.
3. Conclusion: Matthew and Mark wrote that the “Sabbath had ended," and it “dawn toward,” or, it was “very early in the morning” on “the first day of the week, when they came at the rising of the sun,” Mark 16:2. Note that the Sabbath had passed; or had ended. Which marked the beginning of the: “first day of the week,” Luke 24:1. The Sabbath day was not the day on which the Lord had raised, nor the day of worship, for the New Testament church. The Sabbath day is no longer a holy day unto the Lord. It is now abolished, and passed away, 2 Corinthians 3:12-18; Hebrews 7:19; Hebrews 8:6-7; Hebrews 8:13. Let’s consider together, a quick review of the Sabbath Day.
D. Sabbath day. The "Sabbath day" was not the "first day of the week." The Sabbath day, as you recall, is the seventh day of the week, not "the first day of the week." It was to be observed as: “holy unto the Lord,” under the Law, Exodus 20:8. The Sabbath day was a day of rest and convocation unto the Lord. Observe--
1. God blessed it: “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made,” Genesis 2:3; Exodus 16:23-30; Exodus 20:10.
2. God made it holy: “Six days shall work be done: but the seventh day is the Sabbath of rest, a holy convocation; ye shall do no work therein: it is the Sabbath of the LORD in all your dwellings,” Leviticus 23:3; Isaiah 56:4-6.
3. God made it a day of worship: “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD,” Isaiah 66:23; Jeremiah 17:24. Let me remind you; this was a day of rest and worship for the Jewish people under the Old Testament.
4. Christ ended it. Jesus' death on the cross; ended a Sabbath day observance. It is not a part of the Christian faith. Paul wrote: "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man, therefore, judge you in meat, or drink, or the respect of a holy day, or the new moon, or of the Sabbath days: Which are a shadow of things to come; but the body is of Christ,” Colossians 2:14-17. But the church is of Christ, not the Sabbath day. Two distinguished writers made these observations of this text. Consider--
a. B. W. Johnson wrote: “Let no man, therefore, judge you. As the law was nailed to the cross (verse 14), let no man compel you to keep its ordinances...By requiring you to eat only what the Jewish law prescribes (Lev. 7:10–27)... Rom. 14:17; 1 Cor. 8:8; Heb. 9:10. Compare 1 Tim. 4:3. Or in respect of a holy day...such as the Passover, Pentecost, etc...(In) new moon...observances (Num. 28:11). Or on the Sabbath day...The Jewish SabbathClerigcal sed away with the law... Which were a shadow: of things to come. The body, or substance, which casts the shadow, is Christ...and the gospel,” Page 500.
b. Matthew Henry wrote: “(T) he apostle shows that since Christ has come, and has canceled the ceremonial law, we ought not to keep it up.” Let no man impose those things upon you, for God has not imposed them: if God has made you free, be not you again entangled in that yoke of bondage." And this, the rather because these things were shadows of things to come (v.17), intimating that they had no intrinsic worth in them and that they are now done away,” Page 1332.
c. Jehovah’s promise of its abolishment: “I hate, I despise your feast days, I will not smell your solemn assemblies, etc.,” Amos 5:21-24.
1) In the removal of the Law and Prophets. Jesus said: "The Law and the prophets will pass away: after they have had all been fulfilled," Matthew 5:17-18; John 19:30; Matthew 27:50-51; Luke 23:44-47. They passed away at Calvary.
2) The temple vale was: "rent in twain, from top to bottom," Matthew 27:50-51. The renting of the veil signified the removal of the old covenant, to bring in the new, Hebrews 8:6-13; Hebrews 9:14-17. The removal happened through Christ's shed blood, John 19:34.
3) We now have the boldness to enter into the holiest by the blood of Jesus: "By a new and living way; which he hath consecrated for us, through the veil, that is to say, His flesh,” Hebrews 10:16-22. The spear pierced side of Jesus; has opened unto us a new way, new hope, and exceeding glory, Hebrews 7:19; Hebrews 10:21-22.
5. Clerigcal errors. Some religious groups observe the seventh day; as the day of worship for their religious institutions. These are theological errors.
a. The "Seventh Day Adventist" is such a group that defames the "Lord's Day."
b. The Sabbath has ended, and so has the requirements for Jews and proselytes to observe it.
c. The Sabbath wasn't allowed for the Gentiles (us); as a day of rest and worship.
d. The “first day of the week,” however, is given to Jews and Gentiles alike, Ephesians 2:19-22; Ephesians 3:1-7.
1) We are all members of the same body, 1 Corinthians 12:12-14; Acts 2:47.
2) We are all the children of God, by the faith in Christ Jesus, Galatians 3:26-29.
3) We are all fellow-heirs of God, and joint-heirs with Christ, Romans 8:14-17.
E. Church assembly and communion. Therefore, in the commemoration of our Lord's death, burial and resurrection, the church of Christ, assembled for worship, observed the Lord's Supper and gave praise and glory unto the Lord: “upon the first day of the week,” Acts 20:7.
1. How often is often? I am often asked by those with whom I study: “How often is often?” How often do believers in Christ take communion? The bible does not say: “every Sunday.” Where does it state: “every first day of the week?” I explain it this way.
NOTE: Illustrate, We Pay on Friday. I share with them one of my job interviews.
a. The human resources manager said: “Welcome aboard, we pay on Friday.” I understood what she meant; I thanked her for selecting me for the position.
b. Wouldn’t I appear foolish to have asked: “Do you mean every Friday?” Doesn’t it just make sense; if I work that week; that payday would be on Friday?
c. Then, her promise: "payday is on Friday," meant every Friday. Doesn't this also characterize the communion service? That it is celebrated, every "first day of the week"?
2. Religious leaders who disagree that the "communion" celebration is required each "first day of the week;" would heartily agree, that "the laying by in-store," does mean "every first day of the week" when it comes to the “collection,” 1 Corinthians 16:1-2.
a. Could it be that they believe that the collection for the saints is indeed an order; but, the partaking of the communion is not?
b. Let’s consider some of these oppositions to the communion service regularity among denominations.
3. The Pastor’s Manual. In some denominations, the frequency of the Lord's Supper is now decided by their pastors and “Church Covenants.” In the Pastor’s Manual, we take note of these special quotations. Consider--
a. Church Covenant: “We engage, therefore, by the aid of the Holy Spirit, to walk together in Christian love...to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the gospel through all nations,” Page 173. They wrote further.
b. Article XIV. Of Baptism and the Lord’s Supper: “We believe that...the Lord’s Supper, in which the members of the church by the sacred use of bread and wine, are to commemorate together the dying love of Christ; is always proceeded by (a) solemn self-examination," Page 180. They conclude.
c. The Lord's Supper: “Another question is often raised, and that is as to how often should the Lord’s Supper be celebrated? There are some denominations of Christians which celebrate it every Lord’s Day. Among Baptists, the custom varies. Some churches celebrate it the first Sunday in each month, others the first Sunday in each quarter, others semi-annually and still others but once a year. Where there is such a variety among an independent people, it would be hard to procure uniformity, if such were desirable," Page 223-224. In the Standard Manual for Baptist Churches, there is also guidance on Church Ordinances.
4. Standard Manual for Baptist Churches. In the Standard Manual for Baptist Churches, as well as The Pastor's Manual, Baptist churches have only two ordinances given by Christ to the church. They are Baptism and the Lord's Supper. Observe--
a. Standard Manual for Baptist Churches, Chapter III Church Ordinance: In a general sense, however: "not only are baptism and the Lord's Supper ordinances, but preaching, prayer, hearing the word, fasting, and thanksgiving are also ordinances since all are of divine appointment," Page 18.
b. The Pastor’s Manual, Its Ordinances Baptism: “The church has two ordinances, Baptism and the Lord’s Supper,” Page 210.
c. Both Baptist’s Manuals ascribe baptism and the Lord Supper, as being the two ordinances instituted by Christ. However, the Standard Manual for Baptists Churches goes further to declare: “that preaching, prayer, hearing the word, fasting, and thanksgiving are also ordinances since all are of divine appointment,” Page 18.
d. Recall also that the Pastor’s Manual states: “to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the gospel through all nations," Page 173. If this is so, then the requirement for the collection would also be an ordinance appointed by Christ to be observed by his church. Somehow this vital act of worship was not included as necessary in either Manual. There is another reference in the Pastor’s Manual that might help us understand the frequency of the collection. It is called an “offertory,” in the order of worship.
e. Pastor’s Manual, Its Public Worship: In their order of worship for the morning services, an outline is provided. In this outline, item 7. Offertory—organ number, is listed. Indicating each Lord’s Day morning service for Baptist Churches, an offertory: “an offering or collection of money is made at this time,” Page 201.
5. Conclusion: There seems to be no teaching on the frequency of the celebration of the Lord's Supper, by Baptist. There is a regularity of the collection; however, every "first day of the week." We know this by observation, and the suggested order of worship for the morning services, in the Pastor's Manual. The weekly offering should be regularly and cheerfully; but, the celebration of the Lord’s Supper among Baptists, the custom varies. God has directed both of these acts of worship; are to be observed: "upon the first day of the week," and, no independent people have a right or the authority, to say or do otherwise. They have: “made void the commandments of God,” Matthew 15:6-9. Amen, sister Doors.
6. We do this on the “first day of the week.” There is commandment, examples, and necessary inference, suggesting that the Lord’s Supper should be celebrated on “the first day of the week.” Let’s now consider our last point in this lesson: “the day of contribution.” Some of you are going to feel uncomfortable, right about now in this sermon.
III DAY OF CONTRIBUTION
A. The day of contribution. The “first day of the week,” is also a day of giving back to the Lord, as we have been prospered. Paul wrote: "Now concerning the collection for the saints, as I have given order (direction) to the churches of Galatia, even so, do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gathering when I come," 1 Corinthians 16:1-2. To better understand this directive, let’s consider Paul’s careful instruction. Observe—
1. The day of our giving. It was to be done upon: “the first day of the week.” We have discussed this phrase in great detail earlier; we will not belabor this point. If, however, the phrase here is the same, as in Acts 20:7. Would anyone argue this does not mean every "first day of the week" in the collection? In both acts of worship, it means "every"-- "first day of the week." The Christians observed the communion; and, contributed to the church as the Lord prospered them. I wish I had some help! Amen, brother Ceilings!
2. Did the apostles teach and observe both these as necessary acts of worship unto God? Consider—
a. The communion: "And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and prayers," Acts 2:42.
b. The collection: "Now concerning the collection for the saints, as I have given order...Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him," 1 Corinthians 16:1-2.
c. Both the communion and the collection are the apostles' doctrine, one given to us by example, and the other unto us by a directive.
d. Aren’t both the commandments of the Lord? Luke 10:16; 1 Corinthians 14:37; 2 Peter 3:1-2.
3. Who has the authority to change the commandments of the Lord? It is not up to us; to determine which means each Lord's Day, and which means "as often as we deem necessary." To decide such is to negate the commandments of the Lord; and bring upon ourselves swift destruction, Revelations 22:18-19. Recall we are commanded not to:
a. Diminish nothing from the commandments of the Lord, Deuteronomy 4:2.
b. Add to the words of the Lord, Proverbs 30:6; Deuteronomy 12:32.
c. Make void the commandments of God, Matthew 15:6-9; Matthew 15:13-14.
d. David wrote: “Forever, O Lord, thy word is settled in heaven,” Psalms 119:89. If the changes or amendments of men, in any spiritual matter; is going to make a difference, it must be changed in heaven.
e. We have discussed this misuse of the scriptures in our discussion of the communion or the Lord’s Supper. Let’s look now at Paul’s instruction on the contribution for the saints.
B. This contribution was for the saints. The gift Paul has directed to be collected was for the "poor saints in Jerusalem.” Observe--
1. To the Romans, he wrote: “But now I am going to Jerusalem to minister to the saints. For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem,” Romans 15:25-26; Romans 15:27-33.
2. It was an order to the church. The word “order” in Gr., is diatásso or de-ä-tä's-so, which means to arrange thoroughly, i.e., (especially) institute, prescribe, etc.:—to appoint, command, give, (set in) order, to ordain.
3. This was a directive for the church. There is a New Testament pattern; in giving unto the Lord. Paul directed that the Corinthians’ follow the same example of the collection that: “he had given to the churches of Galatia,” 1 Corinthians 16:1.
4. B. W. Johnson wrote: “Upon the first day of the week. This shows that the first day of the week was set apart and regarded by the church, Acts 20:7...the church assembled to break bread on that day. Let everyone...lay by him in store. This view is sanctioned by the translations and most of the commentators (:)...”On the first day of the week, let each one of you lay somewhat by itself, putting it into the treasury.”... All church history testifies that the early church took up weekly collections on the first day of the week ... (As) God hath prospered (them). Each week everyone is to give according to his ability,” Page 426-427. Comments on 1 Corinthians 16:1-2. (--) Are mine to clarify or shorten the quotation.
5. Matthew Henry wrote: “(Upon) the first day of the week...the Lord's day... (The)...public assemblies were held, and public worship was celebrated, and the Christian...attended upon; let everyone lay by him... for charitable uses, or layout in them, according as he has prospered us...That there be no gatherings when I come,” Page 1046. Comments on 1 Corinthians 16:1-2. Let’s continue--
C. Layby him in store. Everyone was instructed to: “lay by him in store.” This was to be done: “upon the first day of the week.” This commandment is for all the saints, in all the churches of the Lord. He simply meant, for us to prepare our gift, before we arrive for the worship service. Observe--
1. This gift is proportional. We give as we are blessed. Paul wrote: “Give as we have been prospered.” When God has prospered us a bunch; we, with thanksgiving, give back unto Him, in the same fashion.
2. The gift is reciprocal. We get back what we have sown. Paul continues: “But this I say, He which soweth sparingly shall also reap sparingly; and he which soweth bountifully shall also reap bountifully. Every man, according to him, purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver, "2 Corinthians 9:6-7.
a. If given plenty, we offer plenty.
b. If given a little, we offer as we are able, Acts 11:27-30.
c. Provided out of a cheerful heart, not grudgingly (out of sorrow, pain, or grief).
d. Given not out of necessity (out of constraint, imposition, or distress).
e. Because God loveth a cheerful giver.
3. The gift is innumerable. We cannot out-give God. Paul concludes: “And God can make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work,” 2 Corinthians 9:8; 2 Corinthians 8:9. He knows how much you have prospered. Let His grace abound in your gift, and giving, that you lack in nothing.
4. That there is no gathering (collections), taken up when I come. The apostle now encourages them; to be ready in their gift. Collect it, store it, so when he arrived, they can provide unto him their contribution! Have a readiness about your gift unto the saints, 2 Corinthians 8:10-12; 2 Corinthians 8:1-5. Amen, somebody.
D. Will a man rob God? Any bank robbers here today? Has anyone in this assembly, robbed or (held up) the bank of heaven? Malachi wrote: “Will a man rob God? Yet you have robbed me. But you say: Wherein have we robbed thee? He said: In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole Nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:8-10. How have we robbed thee? Observe--
1. In tithes and offerings. Under the Law, God required both tithes and offerings. These contributions were mandated. Not all people engaged in lawful giving. Some have decided to rob God. So Malachi charged them, as being “robbers of God.” They have held up the bank of heaven.
a. They withheld their gifts from God that He gave them in abundance. Whenever God blesses us, and we deny that which is due Him, we are robbers of God.
b. We become robbers of His storehouse. Is there any shame about our game?
c. When God’s storehouse is empty; there are no relief funds, to be used for the widows, poor and needy.
d. The people were commanded to give “tithes and offerings,” unto the Lord.
2. Jehovah said: "Bring you all the tithes into the storehouse, that there may be meat in my house. Prove me now herewith, saith the Lord of hosts." Put me to the test. Fill my house with my goods, and see what I will do for you. You rob me that you might have; but, I have taken my substance from you in other ways.
3. Test Me and see: “if I will not open you the windows of heaven. And pour you out a blessing, that there shall not be room enough to receive it." They robbed God; to store up for themselves, in the banks, credit unions, and stock markets.
a. Jesus said: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also,” Matthew 6:19-21. When our hearts are turned to things on the earth, they are not “set upon Him, or on things above,” Colossians 3:2.
b. Luke wrote:
1) First, “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also,” Luke 12:33-34.
2) Second, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete; withal it shall be measured to you again,” Luke 6:38.
3) Finally, “And he (Jesus) said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying: The ground of a certain rich man brought forth plentifully. And he thought within himself, saying: What shall I do because I have no room where to bestow my fruits? And he said: This will I do: I will pull down my barns and build greater, and there will I bestow all my fruits and my goods. And I will say to my soul, Soul; thou hast many goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him: Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God,” Luke 12:15-21.
c. Paul wrote: “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life,” 1 Timothy 6:17-19.
d. John wrote: “But whoso hath this world's good, and seeth his brother have a need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in (good) deeds, and truth,” 1 John 3:18-19; Proverbs 21:13.
4. Haggai wrote: “Now therefore thus saith the LORD of hosts: Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages only to put it into a bag with holes,” Haggai 1:5-6. Why was God displeased with His people? Let’s consider Jehovah’s charges against them; and, the promises He will provide: “if they consider their ways.” Observe--
a. The people of God dwelt in ceiled houses, but the Lord's temple lies in waste. They built houses, furnished them, made them a place to live and be proud to show unto their neighbors. But, God's house yet lay in waste. For this evil that they commit to God; he promises.
b. They have sown much, but gather in but a little. Your fields have been planted with plenty of seed; but, they shall bear only a few.
c. They eat, but never have enough; drink and are never filled. They eat but are never satisfied. They drink water; but, their thirst is not quenched.
d. They buy beautiful garments; but, they are never warm. You buy the clothes from Macy; but, they will not keep you warm.
e. They have earned wages; only, to store them in bags with holes. You have great jobs and make plenty of salaries; but, it will be to you as putting all your wages into a bag that has holes in it. You will not benefit from your fees; until you remember who has given you the job. Jesus said: "Seek ye first the kingdom of God...all these things shall be added unto you," Matthew 6:33.
f. Conclusion: These are challenging times; for this Nation and the world, we have been impoverished by a pandemic, COVID-19. We must find a way to honor and serve God despite these tremendous challenges. And we will, “if the will of God be so.” Let's now consider a story of a widow that gave unto God, all that she had. Two mites, He judged, was more than all the rich men of Israel had “thrown into the treasury.” Let’s Observe why--
E. The widow’s two mites. Luke wrote of the charitable giving of a poor widow. He penned: “And he (Christ) looked up and saw the rich men casting their gifts into the treasury. And He also saw a certain poor widow casting in thither two mites. And he said: Of a truth, I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had,” Luke 21:1-4. Our Lord took notice and approved of this poor widow, that cast two mites into the treasury. Here are some observations--
1. Christ gives attention to our giving. That charity to the poor is an essential matter in our faith and religion. Our Lord Jesus took all occasions to commend it and recommend it. He saw this poor widow being the best benefactor to the public funds, over which the scribes had a responsibility to care for and offer relief to the poor of Israel. The Lord gave attention to:
a. The rich men: “And he looked up, and saw the rich men casting their gifts into the treasury,” Luke 21:1. The rich and wealthy of the land; made their way to the temple to offer their “gifts of charity” for the poor and needy of Jerusalem.
b. The poor widow: “And he also saw a certain poor widow casting in thither.” The one in whom this offering was being made; came and gave her gift to the poor. She required relief; but, she offered to God for the assistance of others.
c. Both were being obedient in casting into the treasury of God. Whether we are rich or poor, we have a responsibility to make deposits into the bank of heaven. The Lord also sees our giving upon the "first day of the week."
2. Christ views the amount of our giving: “And he said: Of a truth, I say unto you.” The Lord made mention of the amount of these gifts. He observes whether we are giving bountifully and liberally, in proportion to what we have, or whether we are withholding from Him that which is rightfully due Him. The Lord saw:
a. The rich men: “casting in of their abundance.” Their contributions were in no way, the gift of this widow. They gave from their abundance. The amount they offered, surpassing her gift; but, their sacrifice in giving; did not touch the “hem of Jesus’ garment.”
b. The poor widow: “casting in thither two mites.” Her two mites prove to be her entire substance for living that day. The amount is essential; as we compare it to what we have. The rich men, for them it was nothing. For this poor widow, it was everything. I wish I had some help!
c. What we have here in this story; is one that is herself poor, and yet gave what little she had into the treasury. It was but two mites, making a farthing, but Christ magnified it as an example of true charity, exceeding all that was given into the treasury of God that day. The Lord applauds this kind of giving.
3. Christ also approves of our gifts. Does the Lord approve of your giving? Or, does He view it as worthy of His blessing? It is imperative that we give in such a way, that the Lord is well, please. Notice how He speaks of these contributors.
a. The poor widow: “That this poor widow hath cast in more.” The Lord applauded her giving. He pronounced that she: “cast in more than the rich men.” It was but two mites. But it constituted “all that she had.”
b. The rich men: “she gave more than they all.” Jesus did not approve of these rich men, He merely said: “the poor widow cast in more than all of the rich men put together.” Maybe the older sister sitting near you has done the same thing in her gift. And you, on the other hand, have done as these rich men in this story.
c. The amount of our giving is attributed to the amount of God's blessing unto us in life. The rich men proportionately should have given more than this poor widow. But Jesus said: they had not given as much as she. He now tells us why. Observe--
4. Christ views our attitude in our giving. The Lord now tells us why this was so in this lesson today. I pray we are all listening to His explanation.
a. The rich men: “For all these have of their abundance cast in unto the offerings of God.” When we give from our "interest," this is not from our abundance. Dig down into a more significant portion of your salary in your giving. This will take a mind of sacrifice and willingness to give not only as we have been prospered, but also of our abundance. This will enable God to pour out a shower of blessings; we will not be able to receive it.
b. The poor widow: “But she of her penury hath cast in all the living that she had.” The Master said: “she gave all that she had.” She gave her money, earned to be used for her daily living. She gave into the treasury her entire wages; that she had made, in a selfless manner, into God's storehouse.
c. The Lord observes whether we give charitably and with a willing mind, or grudgingly and with reluctance. What is given to the support of the ministry and the gospel, to the spreading and propagating of the faith, to the education of youth, the release of prisoners, the relief of widows and orphans, and for the caring of the poor and needed, when given to the offerings of God, it shall be so accepted and richly returned, by the Lord, Proverbs 19:17; Proverbs 22:9; James 1:26-27.
5. Conclusion: What an example of giving; self-sacrifice and trust in God's goodness to provide for ones daily needs. As our Lord has promised in His model prayer: "Give us this day our daily bread," Matthew 6:11. We can rely on God to provide for His people, Psalms 37:25-26. Don't forget; we cannot out-give God. Give with thanksgiving and out of a pure house unto the Lord. That your “barrel of meal wasted not, neither your cruse of oil fail, according to the word of the LORD,” 2 Kings 17:1-16. Thank you for your attention. With this, let me move to our conclusion of this lesson. Recall, we discussed...
CONCLUSION
Outline.
1. Day of Congregation
2. Day of Communion
3. Day of Contribution
B. Summarize main points.
1. First, we considered that the church assembled on the first day of the week, as a means of worship and fellowship. Luke wrote: "Then they that gladly received his word were baptized...about three thousand souls. And they continued steadfastly in the apostles' doctrine and fellowship, and the breaking of bread and prayer," Acts 2:41-42. Luke continued: "And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart," Acts 2:46. The church assembled both in the temple; and, from house to house in fellowship, to break bread and worship daily, in its infancy. Worship, fellowship, and the breaking of bread were not located to a single place, but wherever the church was assembled. This was the practice of the early church to gather for worship on: "the first day of the week." We like the Apostle John, are in the "Spirit" on the Lord's Day, Revelation 1:9-10.
2. Second, we discussed that the church came together on the “first day of the week,” to observe the communion (the Lord’s Supper). Luke wrote: “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight,” Acts 20:7. The apostle was passing through Troas, enroute to the city of Jerusalem. He abode there for seven days. The practice of the early church was to observe the communion, the Lord's Supper upon: "the first day of the week." The apostles directed a weekly celebration, of this memorial.
3. Lastly, we investigated that the church contributed its money on "the first day of the week," for the work and support of the church. Paul wrote: "Now concerning the collection for the saints, as I have given order (direction) to the churches of Galatia, even so, do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gathering when I come," 1 Corinthians 16:1-2. It was the practice of the early church to come together, to offer spiritual sacrifices unto the Lord, in their financial contributions. This was done to support the work of the Lord, in providing for the saints. Each saint was charged to give, "as they had been prospered." This was a practice of the early church to give of their substance unto the Lord on: "the first day of the week."
C. Invitation. Present the pattern of conversion, H.B.R.C.B.
D. Exhortation.
E. Motivation.
References:
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
5. Clarke Commentary on the Bible, Eight Volumes, Published 1810-1826, New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street., J. Collord, Printer, 1831.
6. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.
7. The Pastor’s Manual, by James Randolph Hobbs, D.D., L.L.D., Broadman & Holman Publishers, Nashville, TN, Copyright renewal, 1962.
8. The Standard Manual for Baptist Churches, by Edward T. Hiscox, D.D., American Baptist Publication Society, 1701-1703 Chestnut Street, Philadelphia, PA, Published, June 1903.
