INTRODUCTION
Outline.
3. He Will Shew You Things to Come
Remarks.
1. This is the last lesson, in the sermon-series entitled: “The Pattern of Conversion.” Recall, Jesus said to them: “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come,” John 16:13. This will be a discussion of the “mystery of Christ,” 1 Timothy 3:16.
2. In this lesson, we will investigate how: “He (the Spirit of Truth) would shew them things to come;” through His revelation of the truth unto them beginning on the Day of Pentecost. It would be at this time; the Holy Spirit would “shew them things to come,” John 16:13. The Lord said unto these 11 apostles, before His ascension: “And, behold, I send the promise of my Father upon you: but tarry (wait) ye in the city of Jerusalem, until ye be endued with power from on high,” Luke 24:49.
3. This power would come with the Holy Spirit’s descending upon them. Jesus said further: "But ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost part of the earth," Acts 1:8; Acts 2:1-4; Acts 2:14-18; Acts 2:33-41. With this brief introduction, let’s consider the last lesson in this sermon-series: “He (the Spirit of truth) shall shew you things to come.”
BODY OF LESSON
III HE WILL SHEW YOU THINGS TO COME
A. He (the Spirit of truth) will (shall) shew you things to come. The Lord speaks now of divine revelations unto them. The one thing they needed; to save the world was an understanding of the “pattern of conversion.” The Holy Spirit's ministry began after Jesus has gone back into the heavens. Some 40 days, after His resurrection from the dead, Acts 1:1-11. The apostles are told to remain in Jerusalem until "they were endued with power from on high," Luke 24:49; Acts 1:8; Acts 2:1-4. Observe, the continuity of the message--
1. Preaching of remission of sins. On the Day of Pentecost, in the city of Jerusalem, "the truth of the gospel message," was proclaimed by Peter and the 11, and, after that, 3000 souls were obedient to the gospel of Christ, Acts 2:38-41.
a. First, on this day, the preaching of remission of sins; began, in fulfillment of the Old Testament Scriptures and, the promise of Christ, unto His apostles, Zechariah 13:1; Luke 24:44-47; Acts 2:36-38. What these men said and did; was as the direct result of the Holy Spirit as Jesus was directing him.
b. Further, Peter was given authority and direction by the Holy Spirit; to be the first in presenting the "pattern of conversion" to the world on this day.
1) Unto the Jew first, then unto the Gentiles, Matthew 16:18-19; Acts 2:5; Acts 10:34-35; Acts 11:14-15; Acts 15:7-11.
2) Nowhere else in the Bible, can anyone find a clearer record of the: "pattern of conversion" then, in the Book of Acts.
3) The “Great Commission,” literally, began on the Day of Pentecost; and was being fulfilled, through the “acts of conversion,” recorded by Luke, by the revelation of the Holy Spirit and Christ, Galatians 1:11-12.
c. Preachers and teachers are cautioned not to present any examples of the miracles of Jesus, healings, acts of forgiveness, or pronouncement of salvation by Him; as an example of “the pattern of conversion" being taught by Him, during His ministry. I wish I had some help! Amen, brother Walls.
d. Conclusion: The "Son of Man" had the power to forgive sins while He was upon the earth, Mark 2:10. Neither of these cases of forgiveness can be considered; as the teaching of the Holy Spirit. His work in revealing the: "pattern of conversion" was not published until the Lord sent Him; to begin His work in the revelation of the mystery of Christ, 1 Timothy 3:16.
2. Apostles’ preaching. This was the beginning of the apostles preaching under the "Great Commission," Matthew 28:18-20; Mark 16:15-16. This was the beginning of the “dispensation of the grace of God.”
3. The Day of Pentecost. This was the beginning of the Holy Ghost’s work in conversions. The Book of Acts contains a complete record of His work in reconciling the world unto Christ, 2 Corinthians 5:17-21.
a. It is the record of His work; and our guide on how to be converted to Christ, through the preaching of the gospel.
b. If one desires to understand the work of the Holy Ghost in conversion; and be called by the gospel of Christ, they must read, study, and be influenced by the examples of "the pattern of conversions," as outlined in the Book of Acts.
c. The "pattern of conversion" was revealed by the Holy Spirit during the preaching of the Apostles to the Jews; on the Day of Pentecost. It was His work, to tell the truth regarding the "truth that makes one free," for entrance into the church, Acts 2:47; Matthew 16:13-17; Acts 15:7-11.
B. He shall take of mine and shew it unto you. Jesus was imparting to these apostles; the succession of the truth. In essence, this is a "Chain-of-command" of the "doctrine" or "the word of truth,” John 16:13-15. The doctrine of the Father; was given to the Son; the Son than to the Spirit; the Spirit then unto the apostles; and the apostles, unto the church. Observe--
1. The doctrine that was of the Father became – the doctrine of the Son, John 16:15; John 7:16-18. Notice, John the beloved Apostle: "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son," 2 John 9.
NOTE: Illustrate, The Oneness Doctrine, Ephesians 4:4-6.
2. The doctrine that was of the Son became – the doctrine of the Holy Spirit. Notice: "Howbeit when he the Spirit of Truth has come... He shall glorify me: for he shall receive of mine and shew it unto you. All things that the Father hath are mine: therefore said I, that he (the Spirit) shall take of mine and shall shew it unto you," John 16:13-14; John 14:26; and John 15:26-27.
3. The doctrine that was of the Holy Spirit became – the doctrine of the apostles, Luke 10:16. The teaching was granted to the apostles by the Holy Spirit, Acts 1:8; Acts 2:1-4. Illustrate: Mystery given to Paul by Revelation, Ephesians 3:1-7.
4. The doctrine that was of the apostles – became the doctrine of the first-century church of Christ, Acts 2:42.
a. Not just what they taught, but also all that they wrote.
b. Luke wrote: "And they (saints) continued steadfastly (Gr., proskartereo, e.g., devoting themselves; continued instantly), in the Apostles' doctrine and fellowship (Gr., didache kia koinonia), and in breaking of bread, and in prayers," Acts 2:42; Acts 20:7; 1 Corinthians 16:1-2.
c. Paul wrote: "If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord," 1 Corinthians 14:37.
5. The doctrine that is of the church is - "sound doctrine." Good teaching!
a. Paul reminds Timothy:
1) First, “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightiest charge some that they teach no other doctrine (Gr., he-te-ro-de-dä-skä-le'-o),” 1 Timothy 1:3. Again, he admonishes Timothy.
2) Further, “Hold fast the form of sound words, which thou hast learned of me, in faith and love which is in Christ Jesus,” 2 Timothy 1:13.
3) Finally, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also,” 2 Timothy 2:2.
b. Paul admonishes Titus:
1) First, “But speak thou the things which become sound doctrine,” Titus 2:1; Titus 1:9. The man of God speaks only those things which become sound doctrine.
2) Next, “Sound speech that cannot be condemned,” Titus 2:8.
c. Finally, there was only “one faith which was delivered unto the saints,” Jude 3. It is the “common faith,” Titus 1:4. The first-century church: "Walked by the same rule, and minded the same thing,” Philippians 3:16; 1 Corinthians 1:10.
d. That charge is for us today: “To teach no other doctrine,” 1 Timothy 1:3; 2 Timothy 1:13.
1) We, at one time, believed sincerely in this charge. But, something has happened even to us, along the way?
2) The religious world has not found their way yet, to covet “sound doctrine.”
3) Many have chosen instead; to walk in their wisdom, and not in the "wisdom of God," 1 Corinthians 2:6-8; 1 Corinthians 1:18-21.
6. Conclusion: The "pattern of conversion" has become lost; through, the writings and teachings of men. From the beginning: "it was not so." We must return to: "The old path.” Jeremiah wrote: “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said: We will not walk therein,” Jeremiah 6:16; Jeremiah 5:30-31; Isaiah 30:8-11.
C. All that the Father hath are mine. Jesus said: “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son and he to whomsoever the Son will reveal him,” Matthew 11:25-27.
1. The word “delivered” in the Gr., is paradidomi or pä-rä-de'-do-me, which means to surrender, i.e., yield up, entrust, transmit:—bring forth, commit, deliver (up), give (over, up) to another. All things are given:
a. Into the hands (of another).
b. For their power or use.
c. In the things given unto them.
2. All authority has been given to Jesus. Matthew wrote: “And Jesus came and spake unto them, saying, All power is given unto me in heaven and earth," Matthew 28:18.
a. The word “power” in Gr., is exousia or eks-ü-se'-ä, which means to be delegated influence:—authority, jurisdiction, liberty, power, right, strength.
b. Jesus has been given the power of rule or government (the power of Him whose will and commands must be submitted to and obeyed by others), Luke 1:31-33; Acts 2:34-36.
c. This was given to Him by the Father. Jesus now has all authority and power over heaven and earth. All things are made subject unto Him, Ephesians 1:20-23.
3. The right hand of God. Peter wrote: “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him,” 1 Peter 3:22; Hebrews 1:1-3.
4. B. W. Johnson wrote: “All things that the Father hath are mine," and the Spirit "shall receive of mine and shew it to you." "These three are one," a striking illustration of the unity of the Godhead. They are so united that what proceeds from one proceeds from all,” Page 251.
D. Therefore, I say. He shall take of mine and, and shew it unto you. The promise of Christ; is that the Holy Spirit would take of those things given unto Him, from the Lord, and use them to direct and guide the preaching and work, of the apostles, in the kingdom of God. Observe--
1. First, He would take of mine and impart unto them the entire truth relating to their work. Whatever was needful or useful for them to know, to perform the duties of their office, with faithfulness!
a. They would be fully instructed in it, what truths they were to teach unto the world. That the “man of God may be perfect, thoroughly furnished unto all good works,” 2 Timothy 3:16-17.
b. The Spirit would teach them and give them a complete understanding of it, to both to explain and to defend “the doctrine of Christ.” They would be capable of: “Rightly dividing the word of truth,” 2 Timothy 2:15.
c. They would speak only: “The oracles of God,” 1 Peter 4:11.
2. Further, he would shew them, things to come. He the Spirit of truth; shall shew you things: through revelations, visions, and dreams. He will enable them to speak of prophecy and promise.
3. Finally, He shall not speak ever of Himself, nor teach any message different from the Lord, but, whatsoever He shall hear, will be the mind of the Father, and the Son: and, that only shall He speak.
4. Conclusion: As we have discussed earlier in this lesson, the Day of Pentecost was the fulfillment of Old Testament prophecy, of apostolic preaching, of Jesus’ promises, and, of the first, “proclamation of discipleship.” Recall, the truth Jesus spoke about in John 8:31-32; was not made known unto His disciples, during His earthly ministry. No miracle, healing, cleansing, an act of forgiveness or example of salvation performed by Jesus during His ministry, was: “The truth that makes one free,” John 8:31-32. This would be the work of the Holy Spirit; to impart unto the apostles and the world, the Spirit’s “pattern of conversion.” We will present it now, as we move toward a conclusion of this lesson. Stay with me!
E. The pattern of conversion. Jesus did, however, announce: “a pattern of conversion;” unto the Jews that followed Him. He spake: “To those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed: And ye shall know the truth, and the truth shall make you free...If the Son, therefore, shall make you free, ye shall be free indeed,” John 8:31-36. So as not to move outside the scope of this thought, let's agree that the "truth that makes you free;" is really, the hearer’s faith and obedience to the message of the gospel of Christ, Romans 1:16. The gospel is: “truth that makes one free from their sins.” Observe—
1. The proclamation of discipleship involves three things. They are that these believers must: 1) continue in His word, 2) know the truth, and 3) shall be made free. Let’s look at each of these things, as the Lord taught them unto them.
Consider--
a. First, continue in my word. The word, “continue” or abide in Gr., is meno or me'-no, which is a primary verb; which means to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. These believers must continue or abide; in His word.
b. Further, ye shall know the truth. The words “ye shall know” in Gr., is ginosko or ge-no'-sko, which is of a primary verb; meaning to "know" (absolutely) in a great variety of applications and with many implications:—allow, be aware (of), (have) know (-ledge), perceived, be resolved, to be sure, to understand. These believers must learn and understand “the truth.” This is that truth to be revealed by the Holy Spirit, once He was sent into the world, by the Lord.
c. Lastly, the truth shall make them free. Their faith and obedience to the truth; shall make them free from their sins. It was to this end; He came; that he might: “Save His people from their sins,” Matthew 1:20-21; Luke 2:25-33. He came to "seek and save that which was lost," Luke 19:10. Consider His words--
1) One, the term "truth" in Gr., is aletheia or ä-la'-tha-ä, which means truth:—true, indeed, or verity. (It means to know the truth as taught in the Christian faith, respecting God and His work through Christ, the Spirit, and the apostles), in the revelation of the truth, “which is after godliness,” Titus 1:1-3; Romans 16:25-27.
2) Second, the words “shall make you free” in Gr., is eleutheroo or e-lyü-the-ro'-o, which means to liberate, i.e., to exempt (from moral, ceremonial or mortal liability):—deliver, to make free. That is, to make free; to set one at liberty: from the dominion of sin, Romans 6:20-23; Romans 8:1-4; Galatian 5:1.
d. Conclusion: We now have a better understanding of what the Holy Spirit was to reveal unto the apostles. This is the truth “that makes one free.” We will now allow the Holy Spirit to put this all together for us; as we discover His, “pattern of conversion.”
2. The fulfillment of the prophecy of the Spirit upon the apostles; began in Jerusalem, Joel 2:28-29; Luke 24:49; Acts 2:1-5. As previously mentioned, the fulfillment of the prophecy of the Holy Spirit being "poured out upon the apostles" began in Jerusalem on the Day of Pentecost. Recall,
a. That “Peter standing up with the eleven, lifted his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you and listen to my words: For these are not drunken...But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh...and they shall prophesy,” Acts 2:14-18.
b. That the Holy Ghost had been "poured out upon them," and they were now “speaking as the Spirit gave them utterance,” Acts 2:1-4.
c. Peter later wrote: “Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets had enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify when it testified beforehand the sufferings of Christ and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us, they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into,” 1 Peter 1:9-12. Peter speaks of his preaching of the gospel, and how:
1) The prophets (of old) enquired and searched diligently of this salvation.
2) They prophesied of the grace that should come unto us.
3) Searching into what or what manner of time the Spirit of Christ.
4) Which was in them did signify, when it testified beforehand of:
a) The sufferings of Christ,
b) And the glory that should follow, Hebrews 12:1-3.
5) Unto whom it was revealed:
a) That not unto themselves (Old Testament Prophets), Ephesians 3:5.
b) But unto us, they did minister the things.
6) Which are now reported unto you by them that:
a) Have preached the gospel unto you,
b) With the Holy Ghost sent down from heaven, John 16:13-15.
c) Which things the angels desire to look into.
d. Conclusion: The Old Testament prophets inquired and search diligently into the salvation of the souls, prophesying of the grace that should come (by Christ). They earnestly sought by the Spirit of Christ, that was in them, of the suffering of Christ, and the glory that should follow. Unto whom it was revealed, but not to them for us, but, unto us, they did minister these things. These are the words now being reported to you; by their preaching of the gospel, with the Holy Ghost sent down from heaven; which things the angels desired to look into it, to see the excellence of its glories, 2 Corinthians 3:10.
NOTE: Illustrate, Able Ministers of the New Testament, 2 Corinthians 3:6-11.
3. The fulfillment of the preaching of repentance and remission of sins; was to begin in Jerusalem, Luke 24:25-27; Luke 24:44-47. Before Jesus ascension into the heavens, he told His apostles: "And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high,” Luke 24:49; Acts 1:4-8. This preaching began on Pentecost in Jerusalem.
4. The fulfillment of the promise of repentance and remission of sins; began in Jerusalem; Zechariah 13:1; Acts 2:36-40. The prophets and the Lord promised that repentance and remission of sins would start in Jerusalem. Observe—
a. The Prophet Zechariah wrote:
1) First, “In that day there shall be a fountain opened to the house of David and the inhabitants of Jerusalem for sin and uncleanness,” Zechariah 13:1.
2) Further, “Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem,” Zechariah 1:16; Zechariah 8:3.
3) Finally, “Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee,” Zechariah 2:10-11; Isaiah 49:6-7; Luke 2:32; Acts 28:28.
b. Peter preached:
1) First, “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men, and brethren, what shall we do?”
2) Further, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”
3) Next, “For the promise (of forgiveness and the Holy Ghost) is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying: Save yourselves from this untoward (wicked and perverse) generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls,” Acts 2:36-42; Titus 3:4-5.
4) Finally, "Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved,” Acts 2:47; Acts 5:14.
c. Conclusion: The prophets declared that there shall be a fountain opened to the house of David and the inhabitants of Jerusalem for sin and uncleanness. Jesus promised that the preaching of "repentance and remission of sins" would begin in the city of Jerusalem.
1) This day, Peter preached that Christ was crucified and slain by wicked hand. He was buried; but, God raised Him from the dead: “To sit upon David’s throne,” Acts 2:22-30.
2) Peter’s message convicted them of their sin, and they cried out: men and brethren, what shall they do? He said: “Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins and you shall receive the gift of the Holy Ghost,” Acts 2:38; Acts 5:32.
3) This they did, and they were: “Added to the church by the Lord,” Acts 2:47.
4) We are witnessing the Holy Spirit, guiding, directing, and shewing these 12 apostles; how to “abide in the words of Jesus;” to become disciples; that they may know the truth; and that; the truth shall make them free (from their sins).
5. The fulfillment of the proclamation of discipleship; began in Jerusalem, John 8:31-32; John 8:36; Matthew 28:19-20; Acts 11:26. We are now at the end of this lesson. We will look at the “proclamation of discipleship” taught by the apostles through the Holy Spirit. Is there a correlation between the "Great Commission," directed by the Lord before His ascension, and to the "promise of repentance and the remission of sins," to be preached at Jerusalem?
6. Teach and baptize. Remember, these men were commanded to: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and the Son, and the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world," Matthew 28:19-20. One translation (RSV) reads: "Go you, and make disciples of all nations.” In Mark's account of this Great Commission, the Lord commanded them to: “Go ye into the entire world and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned,” Mark 16:15-16. Finally--
7. Applying sound hermeneutical principles. If we now apply sound hermeneutical principles; to the commandments of Jesus, from both gospels (Matthew and Mark) we would proceed in this fashion:
a. Using deductive or (logical) reasoning as well, i.e., by analyzing the Acts of Conversions; in the Book of Acts, we can collate, compare and characterize; the commandments of Christ, with the preaching of Peter and others, to determine the necessary acts of obedience, that was taught to the apostles, by the Holy Spirit, that made up the "pattern of conversion," on the Day of Pentecost. Observe--
b. Commandments of Jesus in the Great Commission.
1) In Matthew’s account, Jesus says: “Go you and teach all nations, baptizing them into the name of the Father, and the Son, and...Holy Ghost," Matthew 28:19.
2) In Mark’s account, Jesus says: “Go you and preach the gospel to every creature, he that believeth and is baptized shall be saved,” Mark 16:15-16.
3) The Great Commission involves both: “Teaching (preaching) and baptizing.” Both are required to "make disciples." Amen, somebody!
4) Therefore, both faith and baptism; are necessary acts of obedience for anyone to be saved.
c. The preaching of Peter; and others within the Book of Acts. Do their preaching and teaching contain the Spirit's "pattern of conversion?" Recall the Holy Spirit is now directing the apostles, teaching them, and "guiding them into all truth," John 16:12-15; Matthew 10:19-20.
d. Examples of conversions outlined in the Book of Acts. Can we find any examples of faith and obedience in the Book of Acts, which mirrors the mandates of Jesus to go: (teach [preach] and baptize); as outlined in the Great Commission? Observe the following:
1) On the Day of Pentecost, believers are told to: "Repent and be baptized” after hearing the gospel preached unto them, Acts 2:36-41.
2) The Samaritans, after hearing Philip's preaching: “Believed and were baptized, both men and women,” Acts 8:12.
3) The Treasurer, after hearing Philip's teaching of Jesus: “Believed and was baptized,” Acts 8:26-39.
4) The Corinthians: “Hearing, believed and were baptized,” Acts 18:8.
5) Therefore, the Book of Acts, that contains the “pattern of conversion;” follows precisely, the Lord’s “Great Commission,” to: “Go teach or (preach) and baptized.” The apostles followed the Lord’s commandments, in their teaching or (preaching) of the gospel; and, in the baptizing of repentant believers.
e. Conclusion: I, therefore, submit that the "Great Commission" and the "preaching of the gospel," as outlined in the Book of Acts, is "the truth that makes one free from their sins,” Acts 2:38; Acts 22:16.
1) It is, therefore, the fulfillment of Jesus' promise to those believing Jews: "If ye continue in my word, then are ye my disciples indeed: And ye shall know the truth, and the truth shall make you free...If the Son, therefore, shall make you free, ye shall be free indeed,” John 8:31-36.
2) If this is so, then the Spirit did: “guide the apostles into all truth,” regarding how one should become a disciple of Christ. Their preaching, therefore, is the Holy Spirit’s “pattern of conversion,” revealed on Pentecost, to enable all sinners to be forgiven of their sins; through faith and obedience to the "gospel of Christ," Romans 1:16.
3) Paul told the Romans: "They had obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness," Romans 6:17-18; Acts 6:7; Romans 10:16-18. As I move to a conclusion, let me quickly review the “pattern of conversion,” for those needing to become a disciple of the Lord today/tonight. Recall--
CONCLUSION
A. Outline.
3. He Will Shew You Things to Come
B. Summarize main points.
1. We investigated how: “He would shew them things to come;” through His revelation of the truth unto them beginning on the Day of Pentecost. The Holy Spirit at this time: “shewed them things to come," John 16:13. Jesus said unto these 11 apostles before His ascension: "And, behold, I send the promise of my Father upon you: but tarry (wait) ye in the city of Jerusalem, until ye be endued with power from on high," Luke 24:49.
2. This power would come with the Holy Spirit's descending upon them. Jesus said further: "But ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost part of the earth," Acts 1:8; Acts 2:1-4; Acts 2:14-18; Acts 2:33-41.
C. Invitation. Present the pattern of conversion, H.B.R.C.B.
D. Exhortation.
E. Motivation.
References:
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
5. Clarke Commentary on the Bible, Eight Volumes, Published 1810-1826, New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street., J. Collord, Printer, 1831.
6. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.
