INTRODUCTION
Outline.
1. He the Spirit of Truth Has Come
2. He Will Guide You into All Truth
3. He Will Shew You Things to Come
Remarks.
1. In our lesson today, we are going to be discussing the theme: “The Pattern of Conversion.” This will be the most important, “textual sermons,” I will have ever preached. This lesson will unfold to the hearer: “The Pattern of Conversion,” or, that which we often call “the invitation.” Jesus began to unfold unto His apostles, the work of the Holy Spirit in sharing to the world: “the pattern of conversion.” It will be through this medium, message, and methods, how sincere believers: shall become obedient to the gospel of Christ. Jesus said to them: “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come,” John 16:13. This will be a discussion of the “mystery of Christ,” 1 Timothy 3:16.
2. First, we will consider when: “He the Spirit of truth has come;” how, the apostles were instructed in the “pattern of conversion,” to be preached to the entire world. It is important to note: that the means, message, and methods of conversion were not yet entirely taught unto these men. They were given pieces of this truth throughout the ministry of Jesus. They, however, did not have a complete understanding of the message. This would occur when the Holy Spirit has made His entrance into the earth; to begin His ministry of revelation, under the “dispensation of the grace of God,” Ephesians 1:10; Ephesians 3:1-7; Acts 20:24.
3. Second, we will discuss how: “He will guide them into all truth;” when he made His initial advent into the world, to begin His set-up, of the kingdom of God. The Spirit would teach the apostles, the “pattern of conversion,” as he guided them “into all truth.” If our Lord promises that the Spirit would guide them into "all truth," that means all truth had not yet been revealed unto them. This would be the divine work of the Holy Spirit; to "dwell in them, teach them, remind them, testify of Him,” and finally, “guide them into all truth,” John 14:17; John 14:26; John 15:26; and John 16:13. That these believers; might become Disciples of Christ.
4. Lastly, we will investigate how: “He would shew them things to come;” through His revelation of the truth unto them beginning on the Day of Pentecost. It would be at this time; the Holy Spirit would “shew them things to come,” John 16:13. Jesus’ said unto these 11 apostles, before His ascension: “And, behold, I send the promise of my Father upon you: but tarry (wait) ye in the city of Jerusalem, until ye be endued with power from on high,” Luke 24:49. This power would come with the Holy Spirit’s descending upon them. Jesus said further: "But ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost part of the earth," Acts 1:8; Acts 2:1-4; Acts 2:14-18; Acts 2:33-41. With this brief introduction, let’s consider our first point in this lesson, when: “He the Spirit of truth has come.”
BODY OF LESSON
I HE THE SPIRIT OF TRUTH HAS COME
A. Spirit of truth. We have written much regarding the descending of the Holy Spirit upon the apostles, to guide them into all truth. However, what is lacking in much of my preaching; and, the teaching of my brethren, is that the words Jesus speaks about here, once given unto these apostles, would begin a new administration of God. That administration is called: “The dispensation of the grace of God.” The Old Dispensation will have passed away. Observe—
1. The word “dispensation,” in Gr., is oikonomia or oi-ko-no-me'-ä, which means an administration (of a household or estate); especially, a (religious) "economy":—i.e., a dispensation, or stewardship. It refers to the office of a manager or overseer, of their stewardship. Christ illustrates this office, in Luke 16:1-4; Luke 12:42. The apostles would be His stewards, of the gospel message, in this new age: the dispensation of the grace of God.
2. Paul wrote of it:
a. First, to Ephesus: “For this, cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ). Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power,” Ephesians 3:1-7; Ephesians 1:10; Acts 20:24.
b. Further, to Colossae: “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God; Even the mystery which hath been hidden from ages and generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labor, striving according to his working, which worketh in me mightily,” Colossians 1:25-29.
c. Finally, to Corinth: “For though I preach the gospel, I have nothing to glory of for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me,” 1 Corinthians 9:16-17; Romans 16:25-27.
1) Paul, in a theocratic sense to the office (duty) entrusted to him by God; (the lord and master) of proclaiming to men the blessings of the gospel of Christ. He was a steward of God; he was a preacher (of the Gospel of Christ).
2) A steward must be faithful: “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover, it is required in stewards, that a man is found faithful,” 1 Corinthians 4:1-2.
3. Leaders are given stewardship. Apostles, evangelist, bishops, and saints are all stewards: "Of the manifold grace of God," 1 Peter 4:10; Ephesians 4:11-12; 1 Timothy 3:1-13.
a. The bishops or elders; are stewards, over the house of God, Titus 1:5-9.
b. They are tasked by the Holy Spirit to feed the church of God, Acts 20:28-32.
c. They have been given the responsibility for the oversight of the church of Christ, 1 Peter 5:1-4.
d. Beloved, we had to take this route; to lay down a foundation, on which we can now build upon when: “He the Spirit of truth has come.”
B. The dispensation. This then is the “dispensation of the grace of God.” This is the beginning of the Christian dispensation. You have learned in the previous lesson, the need for an understanding of the ages, times, and dispensations. Historically, there are three hermeneutical approaches; used in the study of the Scriptures. Let’s quickly review a few words before continuing any further discussion. Recall--
1. Definitions. To understand a sound approach to study the bible, we must define two key terms. They are: (hermeneutics and exegesis).
a. Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of the principles of interpretation for all forms of communication, which includes the Holy Scriptures.
b. Exegesis includes a wide range of critical disciplines of textual investigation and criticism. It considers the history and origin of the scripture; and studies the social and cultural background of the author, and the original audience (i.e., who is speaking; to whom are they speaking; and, what is being said), in the text.
c. The terms exegesis and hermeneutics have been used interchangeably.
2. Forms of hermeneutics. There are three forms of hermeneutics. They are, 1) biblical analysis, 2) dispensational analysis; and 3) historical-grammatical analysis.
a. First, biblical analysis is the study of the commands, examples, and necessary inferences; outlined in the scriptures, to form "sound doctrine."
b. Further, dispensational analysis is distinguishing between the Patriarchal, Mosaic, and Christian dispensations: (i.e., differentiating between the law of the fathers, the Law of Moses and the law of Christ), Hebrews 1:1-3; John 1:17; Galatians 6:2.
1) It considers Biblical history as being divided by God into three dispensations; periods, times or ages, Ephesians 1:10.
2) We are currently in the last dispensation, the "Christian age."
3) This age is called: "The dispensation of the grace of God," Ephesians 3:1-6.
c. Finally, Grammatico-historical analysis. In this method, the researcher seeks to discover the writer's original meaning, history, and biblical origin of the text. The relative importance given to these strategies; has varied over time and within different contexts. Let's notice now the church's hermeneutical approach.
3. The church's hermeneutics. The general impression among the churches of Christ; is that its hermeneutics are entirely based on the biblical analysis of commands, examples, and necessary inferences, to establish its doctrine.
Observe—
a. In practice, its interpretation has been deductive and heavily influenced by the church's commitment; to the origin of Christianity and that redemption from sin: has been made possible by Christ's death, burial, and resurrection.
b. It uses deductive or (logical) reasoning as well, i.e., by analyzing the Acts of Conversions, in the Book of Acts. They are collated, compared and characterized; to determine the steps of salvation; or the "pattern of conversion," that was taught to the apostles, by the Holy Spirit.
c. In this approach, ministers, evangelists, and teachers; examine the Scriptures in a deductive manner: arguing from one premise (hypothesis) to another, to arrive at a sound conclusion, regarding the "doctrine of Christ," 2 John 1:9.
4. Final dispensation. The Holy Ghost is the administrator of the last dispensation, that is, the "dispensation of the grace of God." We are now ready to engage in the work of the Holy Spirit in this dispensation.
C. When He the Spirit of truth has come. He made His advent into the world on the Day of Pentecost. Luke wrote: "And when the day of Pentecost fully came, they were all with one accord in one place. And suddenly there came a sound from heaven like a mighty rushing wind, and it filled all (the entire) house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost and began to speak with other tongues, as the Spirit gave them utterance,” Acts 2:1-4. Consider--
1. These verses outline some essential facts; we must take notice of if we are to learn if the apostles were the ones that received the "Holy Ghost" baptism; and the "cloven tongues, like as of fire." Let's take Luke's description of this event, and try to understand "who" it was, that was "baptized and empowered" by the Holy Ghost. Let's begin our analysis of Luke's record of Pentecost. Notice--
2. First, they were all with one accord in one place. "They" is a "pronoun" in this sentence. Usually, it follows a "noun" having earlier been mentioned.
a. The noun mentioned earlier before our text of emphasis was ascribed to: "Matthias; and the eleven apostles," Acts 1:26. Stay with me, please!
b. Note if you would that: “Matthias was numbered with the eleven apostles.” This will be meaningful later as we conclude our analysis of this event.
c. Luke points out that: “They were with one accord in one place,” Acts 2:1. I would suggest for your consideration that it was Matthias and the 11; that is mention here and henceforth, in the remaining text. However, to be objective, let’s continue Luke’s analysis of this event.
d. They were all in agreement and together in one place when the Holy Ghost came upon them (to fill and empower these men).
3. Further, they were sitting. Luke also explains: "There came a sound from heaven as of a mighty rushing wind, and it filled all (the entire) house where they were sitting,” Acts 2:2.
a. As we continue, please note that "there came a sound from heaven as of a mighty rushing wind." Observe, this was the sound of a mighty rushing wind.
b. The sound: “It filled all (the entire) house where they were sitting.”
c. Please note: they were not jumping, shouting, music playing, and tambourine's beating. Luke wrote: "They were sitting," all with “one accord in one place.”
d. God is not the “author of confusion, but of peace, as in all the churches of the saints,” 1 Corinthians 14:33; 1 Corinthians 14:40.
4. Next, there appeared unto them. Luke continues: “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them,” Acts 2:3.
a. Another "pronoun" is used in our text, and that is the word "them." The word "them" is like "they,"; so it must refer to the same group mentioned earlier.
b. We must then surmise that the word “them” refers to the “they” in the earlier verses of our text.
c. B.W. Johnson wrote that: “Luminous tongues sat on each of them, “parting asunder” (Revision), or “distributing themselves” (margin). Meyer says that the idea is that they parted and distributed themselves on those present,” Page 265.
d. These “cloven tongues” that had an appearance “like as of fire.”
1) The word “cloven tongues” in Gr., is diamerízo, dee-am-er-id'-zo; which means to partition thoroughly (literally in distribution, figuratively in dissension):—cloven, divide, part. These were “parting tongues being distributed.”
2) The parting tongues sat upon each of them: "Where they were sitting; all with one accord in one place," Acts 2:1-3. Stay with me! We are concluding.
5. Additionally, Luke outlines in his analysis: “And they were all filled with the Holy Ghost,” Acts 2:4a. He explains those upon whom the “parting tongues” sat; were “all filled with the Holy Ghost.”
a. They were “filled with the Holy Ghost.” This then, is the fulfillment of Christ’s promise to the 11 apostles before His ascension? Recall Jesus’ promise to them in these verses, Acts 1:4-5; Acts 1:8; Luke 24:49. What is meant: “They were filled with the Holy Ghost?” Consider--
1) The word “filled” in Gr., is platho, play'-tho; to "fill" (literally or figuratively (imbue, influence, supply)); primarily, to fulfill (time):—accomplish, fully (come), furnish. In this setting, it means to "be filled with, to furnish or to grant power and the Holy Ghost" to accomplish God's will in "preaching and confirming the word with signs following," Mark 16:20; Hebrews 2:1-4; Acts 2:42-43.
2) B. W. Johnson explains: “To be filled implies that the human spirit within was overwhelmed by, or immersed in, the Holy Spirit. The baptism of the Spirit was not a sprinkling, but an outpouring that overwhelmed the human spirit,” Page 265.
b. Luke now relates this occurrence to John’s prediction, “ye shall be baptized with the Holy Ghost and with fire,” Matthew 3:11. John’s preaching of this promise of God was fulfilled on the Day of Pentecost.
c. Joel’s prophecy was fulfilled in which he wrote: “That God... would pour out of His Spirit in that day upon all flesh,” Joel 2:28-29; Acts 2:16-18.
d. Peter concluded his sermon, declaring that Jesus was raised from the dead, and has ascended into heaven: “Therefore being by the right hand of God exalted and (we) having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear,” Acts 2:33.
1) The events of Pentecost certifies that Christ; had indeed sent the Holy Ghost into the world, as He had promised.
2) The Spirit is now being instructed by the Lord; of what to say and what to do!
3) He begins His instruction, guidance, and revelations unto the apostles; to: "Guide them into all truth."
6. Finally, Luke declares: “They (the apostles) began to speak with other tongues, as the Spirit gave them utterance,” Acts 2:4b. The last of what they have “seen and heard” is now mentioned by Luke.
a. The “they” here in this verse, we must again conclude, refers to the “them and they” of the previous verses of our text of discussion.
b. They spoke in tongues, "as the Spirit gave them utterance." They spoke with the guidance and direction of the Holy Spirit. These were not their words; nor the words of the Holy Spirit; but rather the words of Christ.
1) Jesus had told them early in His ministry: “And when they bring you unto the synagogues, and unto magistrates, and powers, take no thought how or what ye shall answer, or what ye shall say; For the Holy Ghost shall teach you in the same hour what ye ought to say,” Luke 12:11-12.
2) These unlearned and ignorant men are now speaking in "languages they were never taught," Acts 4:13. And the multitude heard and understood them. We will discuss this more, later in the lesson. Notice, however, these noted commentators.
c. First, Matthew Henry explains: “They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake: not from previous thoughts or meditation; but, as the Spirit gave them utterance,” Page 985.
d. Second, B. W. Johnson commented that they spake: “In the languages of all the different countries from which Jews had come up to Pentecost. Many would be unable to understand the Hebrew dialect of Judea in that period, and hence, they must be preached to in the tongue of their own country. That the gospel on this, the first day the Great Commission was ever preached, was preached in all tongues, symbolized the fact that it is for all nations. They were not allowed to preach the Great Commission until now so that every word uttered on this day might be the word of the Spirit, (and) not of man. The words were to be spoken to an audience, not of those in Jerusalem only, but to our whole race in all time, to show how sinners are to be saved under the gospel,” Page 265-266.
e. Conclusion: We have carefully analyzed the first four verses of Acts, Chapter Two. What we have found thus far is: That the "they and them" have received the promise of the Father, the baptism of the Holy Ghost. At this point, we still do not know “who” the recipients of this promise were for sure. Luke, however, lists for our consideration specific facts; that might help us determine the real "subjects" of the Holy Ghost baptism. In summary, they are:
1) On the Day of Pentecost, they were all with one accord in one place.
2) There came a sound from heaven like a mighty rushing wind, and it filled the entire house where they were sitting.
3) There appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4) They were all filled with the Holy Ghost and began to speak with other tongues, as the Spirit gave them utterance, Acts 2:1-4.
5) Let’s continue our examination of the rest of these events; to ascertain “who” it was that was: “given power after the Holy Ghost had come upon them.”
NOTE: We have provided an exhaustive discussion of this text, in a sermon entitled: "Ye Shall Receive Power," on SermonCentral.com. To save time, I will move ahead to disclose the persons who were baptized in the Holy Ghost. To do this, I must direct you; to turn your attention to Acts 2:14-18. Luke wrote--
D. Peter standing up with the eleven. Luke now establishes for us the “subjects” or the “who” on that Pentecost received, "power after that the Holy Ghost had come upon them," Acts 1:8. He reveals: "It was Peter and the 11," Acts 2:14. How do we know this for sure? The same audience was described earlier, as "Matthias and the 11," in Acts 1:26. In both cases, only 12 are mentioned. The twelve were the apostles of Christ. Observe--
1. Peter standing up with the eleven. Therefore, it was Peter and the 11 that were sitting ... (review comments above). Peter stood up with the eleven; because it was Peter and the 11 that were seated when the Day of Pentecost commenced.
2. He lifted his voice: "And said unto them, ye men of Judea, and all ye that dwell at Jerusalem, be it known unto you and listen to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel."
a. “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh,” Joel 2:28-29.
b. John predicted that Christ would “baptize with the Holy Ghost, and with fire,” Matthew 3:11.
c. Jesus promised that the apostles: “shall receive power, after that the Holy Ghost is come upon them,” Acts 1:8.
3. Conclusion: All this occurred on the first Pentecost after the death, burial, resurrection, and ascension of Christ into the heavens. Only the 12 apostles; received this "power and the Holy Ghost" baptism on that day. Why was it so necessary that we follow this course of discovery? Here is why.
E. Holy Spirit has come. Why did He come? This was mentioned earlier in our text by the Lord. Consider—
1. First, He will reprove the world. John wrote: “Nevertheless I tell you the truth: It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he has come, he will reprove the world of sin, and righteousness, and judgment: of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now,” John 16:7-12.
a. I go away - that the Comforter might come. As long as I remain, He cannot arrive. This will be His work when He comes.
b. He will reprove the world of sin, and righteousness, and judgment. Observe—
1) Reprove of sin, because they believe not on me. In naming sin, the chief of all things mentioned. All sin springs from the lack of faith or unbelief. To destroy sin, the heart of man must be pierced by the sword of the Spirit. Hence, the aim of the Spirit on Pentecost, and always, is to destroy unbelief; thus reproving the world of sin, by declaring Christ as the messiah, and giver of salvation to all that believe.
2) Reprove of righteousness, because I go to my Father, and ye see me no more. A human tribunal convicted him of blasphemy because he said he was the “Son of God” and put him to death. God exalted him to David’s throne, thereby showing that their condemnation was wrong and that he was righteous. Of this, the Holy Spirit bore witness in words and by His miraculous appearance on Pentecost.
3) Reprove of judgment, because the prince of the world is judged. In John 14:30, Jesus declared, “The prince of this world cometh.” It was the prince of this world, the spirit of the world, Satan, as the ruler of the world, who slew him. When Christ rose from the dead, and all power was given into his hands, this was a judgment in the court of heaven against Satan and all his workers of iniquity. Christ has brought “life and immortality to light, by the gospel,” 2 Timothy 1:10. Thus, destroying the work of the devil, 1 John 3:8; Hebrews 2:14-15.
4) Jesus continued: I have yet many things to say unto you, but ye cannot bear them now. I see the same thing in this audience right now. Amen, brother Doors.
c. I will speak more to this later in the lesson. However, for now, let's see the work of the Holy Spirit, as it pertains to Jesus Christ and His words.
2. Further, He shall glorify me: “He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore I say: He shall take that which is mine, and shall shew it unto you,” John 16:14-15.
a. The Son glorified the Father, John 17:4-5; John 13:31-32.
b. The Father glorified the Son, John 7:38-39; John 11:4.
c. The Holy Spirit will glorify the Son, John 16:14-15.
d. The believers should glorify the Father, Matthew 5:16; 1 Peter 2:12.
3. Next, He shall testify of me: “But when the Comforter has come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning,” John 15:26-27; Acts 1:21-26.
4. Finally, He shall teach you: “These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you,” John 14:25-26; John 14:16-17.
a. The word “Comforter” in the Gr., is parakletos or pä-rä'-kla-tos, which means an intercessor, consoler:—advocate, comforter. This is one who pleads another's cause before a judge, a pleader, counsel for the defense, legal assistant, to be an advocate.
b. W. E. Vines wrote: “parakletos (parakletos, 3875), lit., “called to one’s side,” i.e., to one’s aid, is primarily a verbal adjective, and suggests the capability or adaptability for giving aid. It was used in a court of justice to denote a legal assistant, counsel for the defense, an advocate; then, generally, one who pleads another’s cause, an intercessor, advocate, as in 1 John 2:1, of the Lord Jesus,” Page 651.
c. Jesus did not promise them only consolation or comforting; during their arrest, but also consultation: by the Spirit to advise them as their advocate and plead their case before magistrates and kings.
d. This Comforter, even the Spirit of truth: “Whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you,” John 14:16-17; 1 Corinthians 2:10-14.
5. Conclusion: He, the Spirit of truth, will comfort them, teach them, plead for them, and bring all things to their remembrance: whatsoever Jesus had said unto them. The things He had taught them, He would remind them; and, He would also guide them (into all truth, through revelations, dreams, and visions), in this He would shew these apostles’ things to come, Joel 2:28-29; Acts 2:14-18. We are now ready to begin unfolding the “work of the Spirit of truth.” Beloved, let’s consider the next point in this lesson: “He will guide you into all truth.”
II HE WILL GUIDE YOU INTO ALL TRUTH
A. He will guide you. John continues: "Howbeit when He, the Spirit of truth has come, He will guide you into all truth, for He shall not speak of himself; but whatsoever He shall hear, that shall he speak...," John 16:13. The Lord is making some profound statements in this verse. Consider—
1. First, “He will guide or direct you.” We have seen this promise earlier in the lesson, in John 14:26. He shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you. Jesus spoke to them regarding this help during His ministry among them.
2. Further, Jesus said taught them: “And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say,” Luke 12:11-12. These things He promises, at the time of their arrest:
a. One, “take no thought how or what thing ye shall answer.”
b. Two, “nor what ye shall say.”
c. Three, “for the Holy Ghost shall teach you in the same hour.”
d. Four, “what ye ought to say.”
3. Finally, Jesus explained to them: “But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to meditate before what ye shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist,” Luke 21:12-15.
4. B. W. Johnson wrote: “Ye shall be brought before governors...the civil tribunals, like criminals... and (before) kings. This was fulfilled in the case of James, the brother of John (Acts 12:2), and Paul (Acts 26:1). Take no thought how or what ye shall speak... The Holy Spirit will give them utterance when they make their defense before civil magistrates,” Page 75.
5. Conclusion: These apostles would be brought before governors, tribunals, and kings, like common criminals, for the name of Jesus Christ. The Lord said: don't try to prepare your case; the Holy Spirit will be your attorney during these times of interrogation and trials. He will speak for you; by giving you the words to say, that will confound adversaries and, put to silence, their accusers. Now, it will be here that some of you will find fault with the lesson. However, we must stand in confirmation and defense of the gospel, Philippians 1:7; Philippians 1:17.
B. Into all truth. Jesus promises: “The Holy Spirit would guide them into all truth," John 16:13. This verse is vitally important because it established; that not all truth was yet revealed. I wish I had some help! What truth is it; that the Lord is promising in this verse? Is there, however, truth to be yet revealed? If so, what is it?
1. The Spirit of truth; was to guide the apostles into all truth. Recall, Jesus said unto them: “I have yet many things to say unto you, but ye cannot bear them now,” John 16:12. Their cup was full! Perhaps, even running over!
2. The truth that makes you free. Then said Jesus: “To those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed: And ye shall know the truth, and the truth shall make you free,” John 8:31-32. He said further: “If the Son, therefore, shall make you free, ye shall be free indeed,” John 8:36. The Lord tells these believing Jews if ye abide (continue) in my word:
a. They would become His disciples.
b. They would know the truth.
c. They would become free of their sin.
d. They would become free, indeed.
e. B. W. Johnson wrote: “Many believed (on Him)...He was a divine teacher. They "believed in him," but their faith was not yet made perfect by obedience. Hence he adds the condition of discipleship. Their belief must move them to accept his word and obey it. There is a condition, continue in my word ...(and ye) shall be my disciples ... And ye shall know the truth ... (And) The truth shall make you free. The gospel obeyed, frees—(one) from the yoke of Satan, from a spiritual task-masters, from fear, (and death to) fill(s) the soul with hope and (forgiveness) ... to serves the (heavenly) Father, (as a son of God),” Page 234. See John 1:11-12.
NOTE: For a more exhaustive discussion of these verses, download our lesson entitled: “If You Abide In My Word,” from SermonCentral.com.
3. The truth of the Kingdom of God. There was confusion regarding the kingdom of God. Jesus spoke to His disciples about the kingdom of God; and, to Pilot about it, at His trial. Some thought it would come by force, Matthew 11:12; John 6:15.
a. Jesus answered Pilot: “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate, therefore, said unto him, Art thou a king then? Jesus answered: Thou sayest that I am a king. To this end was I born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him: What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all,” John 18:36-38.
1) There is truth to be learned about the kingdom of God. Jesus was put to death; he was buried but, after His resurrection.
2) He assembled Himself with His disciples; and taught them regarding the kingdom of God, Acts 1:1-5.
b. Luke wrote:
1) Disciples inquired about it: “When they, therefore, were come together, they asked of him, saying, Lord, wilt thou at this time restore the kingdom to Israel? And he said unto them: It is not for you to know the times or the seasons, which the Father hath put in his power. But ye shall receive power, after that, the Holy Ghost has come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost part of the earth," Acts 1:6-8; Acts 8:4; Acts 11:19-26.
2) Peter preached about it, on Pentecost, Acts 2:29-36; Daniel 7:13-14; Luke 1:31-33.
3) Philip preached on it; and, the name of the Lord Jesus, in Samaria, Acts 8:4-5; Acts 8:12.
c. Paul wrote of it: “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son,” Colossians 1:12-13.
d. Even with all this testimony; there, are some still looking for the kingdom of God to come. Looking for it through a rapture, 7-years of tribulation, and a thousand-year reign of Christ, on earth, 1 Corinthians 15:20-27.
e. B. W. Johnson wrote: “When Christ's work is accomplished, he places all in the Father's hands...He is reigning now and will continue to reign until he has conquered all his enemies. He is not waging a contest for a kingdom, as some contend, but will give up the kingdom when the contest is over, and the final victory won. All the wicked... human and supernatural; also sin and death...must be overthrown,” Page 424.
NOTE: For more answers, download our lesson entitle: “Christian Certainties,” from SermonCentral.com. We discussed the kingdom of God in its fulness.
4. The truth about Christ’s Sonship, John 1:1-3; John 1:14; John 7:37-39. We will speak to this later in the lesson. Jesus went on to say, that the Spirit shall not speak of Himself. Even the Lord; did not speak of Himself but the will of the Father.
a. Jesus said: “And the Jews marveled, saying: How knoweth this man letters, having never learned? Jesus answered them and said: My doctrine is not mine, but his that sent me. If any man does his will, he shall know of the doctrine, whether it is of God or whether I speak of myself. He that speaketh of himself seeketh his glory: but he that seeketh the glory that sent him, the same is true, and no unrighteousness is in him,” John 7:15-18; Proverbs 25:27.
b. Paul wrote regarding the deity of Christ, Philippians 2:5-11.
c. Peter wrote of the Majesty of Christ, 2 Peter 1:16-21.
5. B. W. Johnson wrote: “For he received from God the Father honor and glory. (Peter) cites one scene that (he) had witnesses where the divine glory rested upon Christ. The glory of the Transfiguration is the prophecy of the glory, which will be revealed when Christ comes. There came such a voice... (And) God honored the Son by...Divine declaration... Matt. 17:1–6...And this voice...(they) heard...Peter, and James and John, his companions on the holy mount,” Page 596.
C. Spirit will not speak of Himself. John continued: "He shall not speak of Himself," but only of that which Jesus, who hath sent Him into the world, grants for Him to speak. The Spirit's message will be about Christ, His work of redemption, and the message of salvation to the world. John is informing us; that the Holy Spirit will speak, as Jesus Christ gives him directions.
1. The word “speak” in Gr., is laleo or lä-le'-o, which means to talk, i.e., utter words:—preach, say, speak (after), talk, tell, announce. He would use words to declare one's mind and disclose one's thoughts; that is, the terms of Jesus, who has sent Him into the world, to report His message.
2. The Spirit will speak only those things given to Him by the Lord. This is the Holy Spirit’s role in the “plan of redemption.”
3. The Spirit searcheth all things, yea, the deep things of God, 1 Corinthians 2:10-11. But, in His work in declaring the message of Christ, He speaks only those things given to Him to speak by the Lord.
4. The Spirit maketh intercession for the saint, Romans 8:26-27. He knows the hearts of the saints; and maketh intercession for us, according to the will of God.
D. But that which he heareth. The words that the Holy Spirit hears; from the Son, those He shall speak. Recall, the apostles spoke on Pentecost: "As the Spirit gave them utterance." In other words, as the Spirit imparted words unto them. He did so, He heard from the Lord. Observe--
1. The word “heareth” in the Gr., is akouo or ä-kü'-o, which means to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear (-er, -ken), be noised, be reported, to understand. In this sense, it means to: perceive the distinct words of a voice; and, to yield obedience to that voice, John 10:27; John 18:37.
2. The Holy Spirit will hear His voice; and speak His words, John 16:13-15.
3. The apostles listened to His voice and spoke His words, Luke 10:16; Matthew 17:5.
4. The Lord's sheep will hear his voice and follow Him, John 10:16; Matthew 16:24; Revelation 3:20.
E. That shall he speak. The word which the Holy Spirit will speak will be those given unto Him by the Lord. This will ensure the continuity of the message. I wish I had some help! If the Father gave it to the Son; and, the Son gave it to the Holy Spirit, and the Holy Spirit gave it to the apostles: then there is continuity of the message. By this, we mean; all the pieces of this message must come together. We must maintain the continuity of the word of God when preached. Observe these examples of continuity--
1. The fulfillment of the prophecy of the Spirit upon the apostles; began in Jerusalem, Joel 2:28-29; Luke 24:49; Acts 2:1-5.
2. The fulfillment of the preaching of repentance and remission of sins; was to begin in Jerusalem, Luke 24:25-27; Luke 24:44-47.
3. The fulfillment of the promise of repentance and remission of sins; began in Jerusalem; Zechariah 13:1; Acts 2:36-40.
4. The fulfillment of the proclamation of discipleship; began in Jerusalem, John 8:31-36; Matthew 29:19-20; Mark 16:15-16; Acts 11:26.
5. Conclusion: All these things came together to confirm that the Holy Spirit's works with the apostles in the New Testament church. The Day of Pentecost, and the events that occurred on that day; was in fulfillment of Old Testament prophecy of the "pouring out of the Spirit"; the preaching and promise of repentance and remission of sins; and the proclamation of discipleship began on that day, in the city of Jerusalem. This is the continuity of the message of Christ. We are now ready to discuss the last point in this lesson, “He (the Spirit of truth) will shew you things to come.”
III HE WILL SHEW YOU THINGS TO COME
A. He (the Spirit of truth) will (shall) shew you things to come. The Lord speaks now of divine revelations unto them. The one thing they needed; to save the world was an understanding of the “pattern of conversion.” The Holy Spirit's ministry began after Jesus has gone back into the heavens. Some 40 days, after His resurrection from the dead, Acts 1:1-11. The apostles are told to remain in Jerusalem until "they were endued with power from on high," Luke 24:49; Acts 1:8; Acts 2:1-4. Observe, the continuity of the message--
1. Preaching of remission of sins. On the Day of Pentecost, in the city of Jerusalem, "the truth of the gospel message," was proclaimed by Peter and the 11, and, after that, 3000 souls were obedient to the gospel of Christ, Acts 2:38-41.
a. First, on this day, the preaching of remission of sins; began, in fulfillment of the Old Testament Scriptures and, the promise of Christ, unto His apostles, Zechariah 13:1; Luke 24:44-47; Acts 2:36-38. What these men said and did; was as the direct result of the Holy Spirit as Jesus was directing him.
b. Further, Peter was given authority and direction by the Holy Spirit; to be the first in presenting the "pattern of conversion" to the world on this day.
1) Unto the Jew first, then unto the Gentiles, Matthew 16:18-19; Acts 2:5; Acts 10:34-35; Acts 11:14-15; Acts 15:7-11.
2) Nowhere else in the Bible, can anyone find a clearer record of the: "pattern of conversion" then, in the Book of Acts.
3) The “Great Commission,” literally, began on the Day of Pentecost; and was being fulfilled, through the “acts of conversion,” recorded by Luke, by the revelation of the Holy Spirit and Christ, Galatians 1:11-12.
c. Preachers and teachers are cautioned not to present any examples of the miracles of Jesus, healings, acts of forgiveness, or pronouncement of salvation by Him; as an example of “the pattern of conversion" being taught by Him, during His ministry. I wish I had some help! Amen, brother Walls.
d. Conclusion: The "Son of Man" had the power to forgive sins while He was upon the earth, Mark 2:10. Neither of these cases of forgiveness can be considered; as the teaching of the Holy Spirit. His work in revealing the: "pattern of conversion" was not published until the Lord sent Him; to begin His work in the revelation of the mystery of Christ, 1 Timothy 3:16.
2. Apostles’ preaching. This was the beginning of the apostles preaching under the "Great Commission," Matthew 28:18-20; Mark 16:15-16. This was the beginning of the “dispensation of the grace of God.”
3. The Day of Pentecost. This was the beginning of the Holy Ghost’s work in conversions. The Book of Acts contains a complete record of His work in reconciling the world unto Christ, 2 Corinthians 5:17-21.
a. It is the record of His work; and our guide on how to be converted to Christ, through the preaching of the gospel.
b. If one desires to understand the work of the Holy Ghost in conversion; and be called by the gospel of Christ, they must read, study, and be influenced by the examples of "the pattern of conversions," as outlined in the Book of Acts.
c. The "pattern of conversion" was revealed by the Holy Spirit during the preaching of the Apostles to the Jews; on the Day of Pentecost. It was His work, to tell the truth regarding the "truth that makes one free," for entrance into the church, Acts 2:47; Matthew 16:13-17; Acts 15:7-11.
B. He shall take of mine and shew it unto you. Jesus was imparting to these apostles; the succession of the truth. In essence, this is a "Chain-of-command" of the "doctrine" or "the word of truth,” John 16:13-15. The doctrine of the Father; was given to the Son; the Son than to the Spirit; the Spirit then unto the apostles; and the apostles, unto the church. Observe--
1. The doctrine that was of the Father became – the doctrine of the Son, John 16:15; John 7:16-18. Notice, John the beloved Apostle: "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son," 2 John 9.
NOTE: Illustrate, The Oneness Doctrine, Ephesians 4:4-6.
2. The doctrine that was of the Son became – the doctrine of the Holy Spirit. Notice: "Howbeit when he the Spirit of Truth has come... He shall glorify me: for he shall receive of mine and shew it unto you. All things that the Father hath are mine: therefore said I, that he (the Spirit) shall take of mine and shall shew it unto you," John 16:13-14; John 14:26; and John 15:26-27.
3. The doctrine that was of the Holy Spirit became – the doctrine of the apostles, Luke 10:16. The teaching was granted to the apostles by the Holy Spirit, Acts 1:8; Acts 2:1-4. Illustrate: Mystery given to Paul by Revelation, Ephesians 3:1-7.
4. The doctrine that was of the apostles – became the doctrine of the first-century church of Christ, Acts 2:42.
a. Not just what they taught, but also all that they wrote.
b. Luke wrote: "And they (saints) continued steadfastly (Gr., proskartereo, e.g., devoting themselves; continued instantly), in the Apostles' doctrine and fellowship (Gr., didache kia koinonia), and in breaking of bread, and in prayers," Acts 2:42; Acts 20:7; 1 Corinthians 16:1-2.
c. Paul wrote: "If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord," 1 Corinthians 14:37.
5. The doctrine that is of the church is - "sound doctrine." Good teaching!
a. Paul reminds Timothy:
1) First, “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightiest charge some that they teach no other doctrine (Gr., he-te-ro-de-dä-skä-le'-o),” 1 Timothy 1:3. Again, he admonishes Timothy.
2) Further, “Hold fast the form of sound words, which thou hast learned of me, in faith and love which is in Christ Jesus,” 2 Timothy 1:13.
3) Finally, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also,” 2 Timothy 2:2.
b. Paul admonishes Titus:
1) First, “But speak thou the things which become sound doctrine,” Titus 2:1; Titus 1:9. The man of God speaks only those things which become sound doctrine.
2) Next, “Sound speech that cannot be condemned,” Titus 2:8.
c. Finally, there was only “one faith which was delivered unto the saints,” Jude 3. It is the “common faith,” Titus 1:4. The first-century church: "Walked by the same rule, and minded the same thing,” Philippians 3:16; 1 Corinthians 1:10.
d. That charge is for us today: “To teach no other doctrine,” 1 Timothy 1:3; 2 Timothy 1:13.
1) We, at one time, believed sincerely in this charge. But, something has happened even to us, along the way?
2) The religious world has not found their way yet, to covet “sound doctrine.”
3) Many have chosen instead; to walk in their wisdom, and not in the "wisdom of God," 1 Corinthians 2:6-8; 1 Corinthians 1:18-21.
6. Conclusion: The "pattern of conversion" has become lost; through, the writings and teachings of men. From the beginning: "it was not so." We must return to: "The old path.” Jeremiah wrote: “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said: We will not walk therein,” Jeremiah 6:16; Jeremiah 5:30-31; Isaiah 30:8-11.
C. All that the Father hath are mine. Jesus said: “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son and he to whomsoever the Son will reveal him,” Matthew 11:25-27.
1. The word “delivered” in the Gr., is paradidomi or pä-rä-de'-do-me, which means to surrender, i.e., yield up, entrust, transmit:—bring forth, commit, deliver (up), give (over, up) to another. All things are given:
a. Into the hands (of another).
b. For their power or use.
c. In the things given unto them.
2. All authority has been given to Jesus. Matthew wrote: “And Jesus came and spake unto them, saying, All power is given unto me in heaven and earth," Matthew 28:18.
a. The word “power” in Gr., is exousia or eks-ü-se'-ä, which means to be delegated influence:—authority, jurisdiction, liberty, power, right, strength.
b. Jesus has been given the power of rule or government (the power of Him whose will and commands must be submitted to and obeyed by others), Luke 1:31-33; Acts 2:34-36.
c. This was given to Him by the Father. Jesus now has all authority and power over heaven and earth. All things are made subject unto Him, Ephesians 1:20-23.
3. The right hand of God. Peter wrote: “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him,” 1 Peter 3:22; Hebrews 1:1-3.
4. B. W. Johnson wrote: “All things that the Father hath are mine," and the Spirit "shall receive of mine and shew it to you." "These three are one," a striking illustration of the unity of the Godhead. They are so united that what proceeds from one proceeds from all,” Page 251.
D. Therefore, I say. He shall take of mine and, and shew it unto you. The promise of Christ; is that the Holy Spirit would take of those things given unto Him, from the Lord, and use them to direct and guide the preaching and work, of the apostles, in the kingdom of God. Observe--
1. First, He would take of mine and impart unto them the entire truth relating to their work. Whatever was needful or useful for them to know, to perform the duties of their office, with faithfulness!
a. They would be fully instructed in it, what truths they were to teach unto the world. That the “man of God may be perfect, thoroughly furnished unto all good works,” 2 Timothy 3:16-17.
b. The Spirit would teach them and give them a complete understanding of it, to both to explain and to defend “the doctrine of Christ.” They would be capable of: “Rightly dividing the word of truth,” 2 Timothy 2:15.
c. They would speak only: “The oracles of God,” 1 Peter 4:11.
2. Further, he would shew them, things to come. He the Spirit of truth; shall shew you things: through revelations, visions, and dreams. He will enable them to speak of prophecy and promise.
3. Finally, He shall not speak ever of Himself, nor teach any message different from the Lord, but, whatsoever He shall hear, will be the mind of the Father, and the Son: and, that only shall He speak.
4. Conclusion: As we have discussed earlier in this lesson, the Day of Pentecost was the fulfillment of Old Testament prophecy, of apostolic preaching, of Jesus’ promises, and, of the first, “proclamation of discipleship.” Recall, the truth Jesus spoke about in John 8:31-32; was not made known unto His disciples, during His earthly ministry. No miracle, healing, cleansing, an act of forgiveness or example of salvation performed by Jesus during His ministry, was: “The truth that makes one free,” John 8:31-32. This would be the work of the Holy Spirit; to impart unto the apostles and the world, the Spirit’s “pattern of conversion.” We will present it now, as we move toward a conclusion of this lesson. Stay with me!
E. The pattern of conversion. Jesus did, however, announce: “a pattern of conversion;” unto the Jews that followed Him. He spake: “To those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed: And ye shall know the truth, and the truth shall make you free...If the Son, therefore, shall make you free, ye shall be free indeed,” John 8:31-36. So as not to move outside the scope of this thought, let's agree that the "truth that makes you free;" is really, the hearer’s faith and obedience to the message of the gospel of Christ, Romans 1:16. The gospel is: “truth that makes one free from their sins.” Observe—
1. The proclamation of discipleship involves three things. They are that these believers must: 1) continue in His word, 2) know the truth, and 3) shall be made free. Let’s look at each of these things, as the Lord taught them unto them.
Consider--
a. First, continue in my word. The word, “continue” or abide in Gr., is meno or me'-no, which is a primary verb; which means to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. These believers must continue or abide; in His word.
b. Further, ye shall know the truth. The words “ye shall know” in Gr., is ginosko or ge-no'-sko, which is of a primary verb; meaning to "know" (absolutely) in a great variety of applications and with many implications:—allow, be aware (of), (have) know (-ledge), perceived, be resolved, to be sure, to understand. These believers must learn and understand “the truth.” This is that truth to be revealed by the Holy Spirit, once He was sent into the world, by the Lord.
c. Lastly, the truth shall make them free. Their faith and obedience to the truth; shall make them free from their sins. It was to this end; He came; that he might: “Save His people from their sins,” Matthew 1:20-21; Luke 2:25-33. He came to "seek and save that which was lost," Luke 19:10. Consider His words--
1) One, the term "truth" in Gr., is aletheia or ä-la'-tha-ä, which means truth:—true, indeed, or verity. (It means to know the truth as taught in the Christian faith, respecting God and His work through Christ, the Spirit, and the apostles), in the revelation of the truth, “which is after godliness,” Titus 1:1-3; Romans 16:25-27.
2) Second, the words “shall make you free” in Gr., is eleutheroo or e-lyü-the-ro'-o, which means to liberate, i.e., to exempt (from moral, ceremonial or mortal liability):—deliver, to make free. That is, to make free; to set one at liberty: from the dominion of sin, Romans 6:20-23; Romans 8:1-4; Galatian 5:1.
d. Conclusion: We now have a better understanding of what the Holy Spirit was to reveal unto the apostles. This is the truth “that makes one free.” We will now allow the Holy Spirit to put this all together for us; as we discover His, “pattern of conversion.”
2. The fulfillment of the prophecy of the Spirit upon the apostles; began in Jerusalem, Joel 2:28-29; Luke 24:49; Acts 2:1-5. As previously mentioned, the fulfillment of the prophecy of the Holy Spirit being "poured out upon the apostles" began in Jerusalem on the Day of Pentecost. Recall,
a. That “Peter standing up with the eleven, lifted his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you and listen to my words: For these are not drunken...But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh...and they shall prophesy,” Acts 2:14-18.
b. That the Holy Ghost had been "poured out upon them," and they were now “speaking as the Spirit gave them utterance,” Acts 2:1-4.
c. Peter later wrote: “Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets had enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify when it testified beforehand the sufferings of Christ and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us, they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into,” 1 Peter 1:9-12. Peter speaks of his preaching of the gospel, and how:
1) The prophets (of old) enquired and searched diligently of this salvation.
2) They prophesied of the grace that should come unto us.
3) Searching into what or what manner of time the Spirit of Christ.
4) Which was in them did signify, when it testified beforehand of:
a) The sufferings of Christ,
b) And the glory that should follow, Hebrews 12:1-3.
5) Unto whom it was revealed:
a) That not unto themselves (Old Testament Prophets), Ephesians 3:5.
b) But unto us, they did minister the things.
6) Which are now reported unto you by them that:
a) Have preached the gospel unto you,
b) With the Holy Ghost sent down from heaven, John 16:13-15.
c) Which things the angels desire to look into.
d. Conclusion: The Old Testament prophets inquired and search diligently into the salvation of the souls, prophesying of the grace that should come (by Christ). They earnestly sought by the Spirit of Christ, that was in them, of the suffering of Christ, and the glory that should follow. Unto whom it was revealed, but not to them for us, but, unto us, they did minister these things. These are the words now being reported to you; by their preaching of the gospel, with the Holy Ghost sent down from heaven; which things the angels desired to look into it, to see the excellence of its glories, 2 Corinthians 3:10.
NOTE: Illustrate, Able Ministers of the New Testament, 2 Corinthians 3:6-11.
3. The fulfillment of the preaching of repentance and remission of sins; was to begin in Jerusalem, Luke 24:25-27; Luke 24:44-47. Before Jesus ascension into the heavens, he told His apostles: "And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high,” Luke 24:49; Acts 1:4-8. This preaching began on Pentecost in Jerusalem.
4. The fulfillment of the promise of repentance and remission of sins; began in Jerusalem; Zechariah 13:1; Acts 2:36-40. The prophets and the Lord promised that repentance and remission of sins would start in Jerusalem. Observe—
a. The Prophet Zechariah wrote:
1) First, “In that day there shall be a fountain opened to the house of David and the inhabitants of Jerusalem for sin and uncleanness,” Zechariah 13:1.
2) Further, “Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem,” Zechariah 1:16; Zechariah 8:3.
3) Finally, “Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee,” Zechariah 2:10-11; Isaiah 49:6-7; Luke 2:32; Acts 28:28.
b. Peter preached:
1) First, “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men, and brethren, what shall we do?”
2) Further, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”
3) Next, “For the promise (of forgiveness and the Holy Ghost) is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying: Save yourselves from this untoward (wicked and perverse) generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls,” Acts 2:36-42; Titus 3:4-5.
4) Finally, "Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved,” Acts 2:47; Acts 5:14.
c. Conclusion: The prophets declared that there shall be a fountain opened to the house of David and the inhabitants of Jerusalem for sin and uncleanness. Jesus promised that the preaching of "repentance and remission of sins" would begin in the city of Jerusalem.
1) This day, Peter preached that Christ was crucified and slain by wicked hand. He was buried; but, God raised Him from the dead: “To sit upon David’s throne,” Acts 2:22-30.
2) Peter’s message convicted them of their sin, and they cried out: men and brethren, what shall they do? He said: “Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins and you shall receive the gift of the Holy Ghost,” Acts 2:38; Acts 5:32.
3) This they did, and they were: “Added to the church by the Lord,” Acts 2:47.
4) We are witnessing the Holy Spirit, guiding, directing, and shewing these 12 apostles; how to “abide in the words of Jesus;” to become disciples; that they may know the truth; and that; the truth shall make them free (from their sins).
5. The fulfillment of the proclamation of discipleship; began in Jerusalem, John 8:31-32; John 8:36; Matthew 28:19-20; Acts 11:26. We are now at the end of this lesson. We will look at the “proclamation of discipleship” taught by the apostles through the Holy Spirit. Is there a correlation between the "Great Commission," directed by the Lord before His ascension, and to the "promise of repentance and the remission of sins," to be preached at Jerusalem?
6. Teach and baptize. Remember, these men were commanded to: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and the Son, and the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world," Matthew 28:19-20. One translation (RSV) reads: "Go you, and make disciples of all nations.” In Mark's account of this Great Commission, the Lord commanded them to: “Go ye into the entire world and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned,” Mark 16:15-16. Finally--
7. Applying sound hermeneutical principles. If we now apply sound hermeneutical principles; to the commandments of Jesus, from both gospels (Matthew and Mark) we would proceed in this fashion:
a. Using deductive or (logical) reasoning as well, i.e., by analyzing the Acts of Conversions; in the Book of Acts, we can collate, compare and characterize; the commandments of Christ, with the preaching of Peter and others, to determine the necessary acts of obedience, that was taught to the apostles, by the Holy Spirit, that made up the "pattern of conversion," on the Day of Pentecost. Observe--
b. Commandments of Jesus in the Great Commission.
1) In Matthew’s account, Jesus says: “Go you and teach all nations, baptizing them into the name of the Father, and the Son, and...Holy Ghost," Matthew 28:19.
2) In Mark’s account, Jesus says: “Go you and preach the gospel to every creature, he that believeth and is baptized shall be saved,” Mark 16:15-16.
3) The Great Commission involves both: “Teaching (preaching) and baptizing.” Both are required to "make disciples." Amen, somebody!
4) Therefore, both faith and baptism; are necessary acts of obedience for anyone to be saved.
c. The preaching of Peter; and others within the Book of Acts. Do their preaching and teaching contain the Spirit's "pattern of conversion?" Recall the Holy Spirit is now directing the apostles, teaching them, and "guiding them into all truth," John 16:12-15; Matthew 10:19-20.
d. Examples of conversions outlined in the Book of Acts. Can we find any examples of faith and obedience in the Book of Acts, which mirrors the mandates of Jesus to go: (teach [preach] and baptize); as outlined in the Great Commission? Observe the following:
1) On the Day of Pentecost, believers are told to: "Repent and be baptized” after hearing the gospel preached unto them, Acts 2:36-41.
2) The Samaritans, after hearing Philip's preaching: “Believed and were baptized, both men and women,” Acts 8:12.
3) The Treasurer, after hearing Philip's teaching of Jesus: “Believed and was baptized,” Acts 8:26-39.
4) The Corinthians: “Hearing, believed and were baptized,” Acts 18:8.
5) Therefore, the Book of Acts, that contains the “pattern of conversion;” follows precisely, the Lord’s “Great Commission,” to: “Go teach or (preach) and baptized.” The apostles followed the Lord’s commandments, in their teaching or (preaching) of the gospel; and, in the baptizing of repentant believers.
e. Conclusion: I, therefore, submit that the "Great Commission" and the "preaching of the gospel," as outlined in the Book of Acts, is "the truth that makes one free from their sins,” Acts 2:38; Acts 22:16.
1) It is, therefore, the fulfillment of Jesus' promise to those believing Jews: "If ye continue in my word, then are ye my disciples indeed: And ye shall know the truth, and the truth shall make you free...If the Son, therefore, shall make you free, ye shall be free indeed,” John 8:31-36.
2) If this is so, then the Spirit did: “guide the apostles into all truth,” regarding how one should become a disciple of Christ. Their preaching, therefore, is the Holy Spirit’s “pattern of conversion,” revealed on Pentecost, to enable all sinners to be forgiven of their sins; through faith and obedience to the gospel of Christ, Romans 1:16; Romans 6:17-18; Acts 6:7; Romans 10:16-18. As I move to a conclusion, let me quickly review the “pattern of conversion,” for those needing to become a disciple of the Lord today/tonight. Recall--
CONCLUSION
A. Outline.
1. He the Spirit of Truth Has Come
2. He Will Guide You into All Truth
3. He Will Shew You Things to Come
B. Summarize main points.
1. First, we considered when: "He the Spirit of truth has come;" how, the apostles were instructed in the "pattern of conversion," to be preached to the entire world. It is important to note: that the means, message, and method of conversion were not yet entirely taught unto these men. They were given pieces of this truth throughout the personal ministry of Jesus. They, however, did not have a complete understanding of the message. This would occur when the Holy Spirit has made His entrance into the earth; to begin His ministry of revelation, under the "dispensation of the grace of God," Ephesians 1:10; Ephesians 3:1-7; Acts 20:24.
2. Second, we discussed: "He will guide them into all truth;" when he made His initial advent into the world, to begin His set-up, of the kingdom of God. The Spirit would teach the apostles, the "pattern of conversion," as he guided them "into all truth." If our Lord promises that the Spirit would guide them into "all truth," that means all truth had not yet been revealed unto them. This would be the divine work of the Holy Spirit; to "dwell in them, teach them, remind them, testify of Him," and finally, "guide them into all truth," John 14:17; John 14:26; John 15:26; and John 16:13. That these believers; might become Disciples of Christ.
3. Lastly, we investigated how: “He would shew them things to come;” through His revelation of the truth unto them beginning on the Day of Pentecost. The Holy Spirit at this time: “shewed them things to come," John 16:13. Jesus said unto these 11 apostles before His ascension: "And, behold, I send the promise of my Father upon you: but tarry (wait) ye in the city of Jerusalem, until ye be endued with power from on high," Luke 24:49. This power would come with the Holy Spirit's descending upon them. Jesus said further: "But ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost part of the earth," Acts 1:8; Acts 2:1-4; Acts 2:14-18; Acts 2:33-41.
C. Invitation. Present the pattern of conversion, H.B.R.C.B.
D. Exhortation.
E. Motivation.
References:
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
5. Clarke Commentary on the Bible, Eight Volumes, Published 1810-1826, New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street., J. Collord, Printer, 1831.
6. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.
