INTRODUCTION
Outline.
1. Don’t be foolish - walk circumspectly
2. Don’t be foolish - redeem the time
3. Don’t be foolish - understand the Lord’s will
Remarks.
1. In our lesson today we are going to be discussing the theme: “Don’t Be Foolish Serve God.” The theme for this lectureship is: “Serving the Lord,” taken from Joshua’s promise, regarding his house. He challenged the people: “Choose ye this day... as for me and my house, we shall serve the Lord,” Joshua 24:15. This is a recurring theme throughout the Book of Acts, that is, believers seeking to serve the Lord, with their entire house. Lydia, hearing Paul’s preaching: “Whose heart the Lord opened, as she attended unto the things which were spoken... She was baptized, with her (entire) household,” Acts 16:14-15. Paul, after teaching the jailer and his house the word of God: “Took them the same hour of the night, having washed their stripes; was baptized, he all his (house) straightway,” Acts 16:30-34. These two families were obedient; in order to serve the Lord, with their house!
2. First, we will consider Paul’s encouragement that we walk as wise, in the wisdom of God. He wrote: “See then that we walk circumspectly (carefully, observing our surroundings), not as fools, but as wise,” Ephesians 5:15. Earlier in the context he penned: “And walk in love, as Christ also hath loved us, and given himself for us an offering and a sacrifice to God for a sweet smelling savor,” Ephesians 5:2. Further, he scribed: “For ye were sometime (in) darkness, but now are ye light in the Lord: walk as children of light,” Ephesians 5:8. Finally, he composed: “Wherefore he saith, awake thou that sleepest; arise from the dead and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise,” Ephesians 5:14-15. Christians are to walk carefully, being observant; in wisdom as children of light. And not as “fools” as we once walk, like other Gentiles in the vanity of their minds. We are no longer asleep; but awake, raised from the dead; alive in Christ and walking in the light of Jesus Christ.
3. Second, we will discuss Paul’s charge that we walk redeeming the time. He wrote: “Redeeming the time, because the days are evil,” Ephesians 5:16. The apostles argues, that the “days are evil.” They are not going to become evil; but, they are now evil. So walk “redeeming the time.” Seizing upon every opportunity to do good and to accomplish the will of the Lord; for the days are evil in every respect. The idea here is to: “Buy up every opportunity to do good and the will of the Lord.” Time is a blessing given to us by God, and it will be misspent and lost when not use wisely accomplishing “the will of the Lord.” Once lost, it is gone forever. Walking carefully, capturing every opportunity: “To do good unto all men, and especially unto them who are of the household of faith,” Galatians 6:10.
4. Lastly, we will investigate Paul’s admonition that we walk understanding what the will of the Lord is. Here we now address the sermon title: “Don’t Be a Fool – Serve God.” It is impossible to serve the Lord; not knowing what the will of the Lord is. This was Joshua’s charge to Israel: “And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve... but as for me and my house, we will serve the LORD,” Joshua 14:15. Many know that “there is a will of God”; but are ignorant of its true contents. They search for “salvation” in all the wrong places. Many need to be taught: “The way of the Lord more perfectly.” This is my work before this wonderful audience today. With this introduction, let’s consider our first point.
BODY OF LESSON
I DON’T BE FOOLISH – WALK CIRCUMSPECTLY
A. This is one of Paul’s prison letters to the saints at Ephesus. To a church that would be instrumental in the spread of the Gospel of the Son of God. He gives them words of encouragement regarding their walk of faith in Christ. He begins....
1. First, earlier in the context he wrote: “And walk in love, as Christ also hath loved us, and given himself for us an offering and a sacrifice to God for a sweet smelling savor,” Ephesians 5:2.
2. Further, “For ye were sometime (in) darkness, but now are ye light in the Lord: walk as children of light,” Ephesians 5:8.
3. Finally, “See then that ye walk circumspectly, not as fools, but as wise,” Ephesians 5:15. We will consider the word “circumspectly” later in the lesson. Paul begins his discussion by quoting the Old Testament prophet, Isaiah.
B. Awake thou that sleepest. Paul wrote: “Wherefore he saith, Awake thou that sleepest, and arise from the dead and Christ shall give thee light,” Ephesians 5:14. Paul now quotes the prophet Isaiah. Consider....
1. Isaiah’s calls to Israel:
a. First, “Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury... the cup of trembling,” Isaiah 51:17.
b. Further, “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city,” Isaiah 52:1.
c. Finally, “Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee,” Isaiah 61:1. The prophet speaks prophetically of Jesus Christ. Notice:
1) Jesus said: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life,” John 8:12.
2) Paul wrote: “But if our gospel be hid... For we preach not ourselves, but Christ Jesus the Lord... For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ,” 2 Corinthians 4:3-6. In the face of Jesus Christ, shines the glory of God in our hearts.
3) Some hate the light. Jesus said: “He that believeth on him is not condemned: ...And this is the condemnation, that light is come into the world, and men love darkness rather than light, because their deeds were evil. For everyone that doeth evil hateth the light, neither cometh to the light, lest their deeds should be reproved,” John 3:18-20.
4) Others cometh to the light: “But he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God,” John 3:21. Paul continues....“But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light,” Ephesians 5:13; John 3:14-21.
2. Paul concludes: “We are no longer asleep; but awake, raised from the dead; alive in Christ and walking in the light of Jesus Christ,” Ephesians 5:14. He wrote earlier in the Letter, that the Ephesian’s were:
a. Once dead in trespasses and sins. (But God, who is rich in mercy, for His great love wherewith he loved us, even when we were dead in sins, hath he)....
b. Quicken us together with Christ (made alive).
c. Saved by grace through faith.
d. Raised up together; and made to sit in heavenly places in Christ Jesus.
e. Created in Christ Jesus unto good works... that we should walk in them, Ephesians 2:1-10. NOW, therefore....
C. Walk circumspectly: “See then that ye walk circumspectly (carefully, observing our surroundings), not as fools, but as wise,” Ephesians 5:15. I promised earlier in the lesson; to discuss the meaning of the word circumspectly.
1. The word circumspectly, in Gr. is akribos, ä-kre-bo's; which means to walk exactly:—circumspectly, diligently, perfect(-ly).
a. The word makes up our English word, “circumference;” which means: “Perimeter, border, or boundary.”
b. Paul also uses the word “fools” in this text. The word is ásophos, as'-of-os; which means unwise:—fool.
c. It contains the negative particle (alpha); in its construction of the Gr. word wise, or sophós, so-fo's, in the same verse; like their use, in Romans 1:14. Where he wrote: “I am a debtor both to the wise and unwise.” We will speak more to its use later in the lesson.
2. Christians are to walk carefully, being observant; walking in wisdom as children of light. And not as “fools” as they once walked, like other: “Gentiles in the vanity of their own minds,” Ephesians 4:17.
a. Walk in vigilance: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour,” 1 Peter 5:8.
b. Walk in worthiness, of our calling and vocation, Ephesians 4:1-3.
c. Walk in love, as Christ also hath loved us, Ephesians 5:2.
d. Walk by faith, and not by sight, 2 Corinthians 5:7.
e. Walk in humility, before thy God, Micah 6:8; James 4:6.
3. We are now the: “Light in the Lord: walk (then) as children of light,” Ephesians 5:8-12; Matthew 5:16. Illustrate: Let your light so shine.
4. Matthew Henry wrote: “Walk circumspectly, or, as the word signifies, accurately, exactly, in the right way, in order to which we must be frequently consulting our rule, and the directions we have in the sacred oracles. Not as fools, who walk at all adventures, and who have no understanding of their duty, nor of the worth of their souls, and through neglect... fall into sin, and destroy themselves; but as wise, as persons taught of God and endued with wisdom from above,” Page 1248.
5. John reminds us: “But if we walk in the light, as he is in the light, we have fellowship one with another; and the blood of Jesus Christ his Son cleanseth us from all sin,” 1 John 1:7.
a. Walk as Jesus walked, in the light (knowledge and will of God).
b. Walk in fellowship with God and one another.
c. Walk in Christ for continual cleansing from our sins.
D. Walk not as fools. Christians can no longer walk foolishly; as we once walked as children of darkness. We have become new creatures:
1. Having put on the new man: “Having put off the old man; and putting on the new man, which after God is created in righteousness and true holiness,” Ephesians 4:22- 24; Colossians 3:8-10.
2. Having been baptized into Christ: “Therefore if any man be in Christ... new creature: old things are passed away; behold, all things are become new,” 2 Corinthians 5:17.
3. Having become His workmanship: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them,” Ephesians 2:10.
4. Another translation: “We are His masterpiece.” I wish I had some help!
E. But walk as wise. He now charges these saints to walk as wise, or in wisdom; no longer walking in the vanity of their minds like other Gentiles, but in the wisdom of God. Consider....
1. The word wise or wisdom in Gr. is sophós, so-fo's; is akin to saphes (clear); which means (in a most general application):—wise. Consider....
2. First, to the Colossians he wrote:
a. Walk worthy: “For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding. That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God... who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son,” Colossians 1:9-13.
b. B. W. Johnson wrote: “Hath translated us into the kingdom of his dear Son. God, through the gospel, had rescued them, and has translated them into Christ's kingdom. This was effected (achieved) when they were converted. Some teach that Christ's kingdom is yet future, but this passage shows that it already had an existence. The church was its visible form. It was inaugurated on Pentecost,” Page 497.
c. Mathew Henry wrote: “He hath translated us into the kingdom of his dear Son, brought us into the gospel-state, and made us members of the church of Christ, which is a state of light and purity.' You were once darkness, but now are you light in the Lord, Ephesians 5:8. Who hath called you out of darkness into his marvelous light,” 1 Peter 2:9. See page 1319.
3. Further, we are to make wise and sacred use of every opportunity for doing good, so that zeal and well doing can be bought up, as it were being purchase with money for our personal use.
4. Finally, Jesus said: “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves,” Matthew 10:16.
a. We cannot escape being among the people of the world; but, we are to be wise as serpents, yet gentle as doves. We are in the world, but, the world cannot be in us. We must “keep ourselves, unspotted from the world,” James 1:27.
b. Jesus’ prayer to the Father: “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth,” John 17:15-17.
c. Present your bodies. Paul instructed the Romans: “I beseech you therefore brethren, by the mercies of God, that ye present your bodies....And be not conformed to this world.... but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God,” Romans 12:1-2. Let’s consider now our next point.
II DON’T BE FOOLISH – REDEEM THE TIME
A. He continues: “Redeeming the time, because the days are evil,” Ephesians 5:16.
1. The word redeeming in Gr. is exagorázo, eks-ä-go-rä'-zo; means to buy up, i.e. ransom; gather together; recover, to rescue from loss (improve opportunity):—redeem. It also implies: redemption.
2. The idea here is to: “Buy up every opportunity to do well; and to accomplish the will of the Lord,” with all diligence.
3. A similar charge of Paul is given to the saints at Colossae; as that which was written to the Ephesians. He wrote: “Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man,” Colossians 4:5-6; 1 Peter 3:15.
B. So walk, “redeeming the time.” Seizing upon every opportunity to serve God and one another; for the days are evil in every respect. Today is all the time we have; use it wisely to the glory of God, and to the service of others.
1. Time is a blessing given to us by God, and it will be misspent and lost when not use wisely; and in accomplishing the will of the Lord.
2. Once lost, it is gone forever:
a. Time wasted cannot be regained.
b. Opportunities lost cannot be recovered.
c. God heard Hezekiah’s prayer for more time; to accomplish His will, 2 Kings 20:1-6. This is “redeeming the time.”
3. Many now wish for the times that have already passed. They cannot be recovered. Consider....
a. James asks: “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away,” James 4:14.
b. David asks:
1) First, “LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah” Psalms 39:4-5.
2) Second, “So teach us to number our days, that we may apply our hearts unto wisdom,” Psalms 90:12. We have such a little time in this life; compared to eternity.
4. Appointed a day. Luke wrote: “(He) hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation...For in him we live, and move, and have our being... Because he hath appointed a day...in that he raised him from the dead,” Acts 17:26-31.
5. Today is the day of salvation. Paul wrote:
a. To the Corinthians: “(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation),” 2 Corinthians 6:2.
b. To the Hebrews: “Wherefore (as the Holy Ghost saith, Today if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your father tempted me, proved me, and saw my works for forty years. Wherefore I was grieved with that generation, and said, they do always err in their heart; and they have not known my ways,” Hebrews 3:7-10; Hebrews 3:13; Hebrews 4:7.
6. Some people foolishly think they shall not be punished; for ignorantly following the error of their leaders.
a. The prophet Isaiah wrote:
1) The leaders: “For the leaders of this people cause them to err; and they that are led of them are destroyed,” Isaiah 9:16.
2) Their watchmen: “His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber,” Isaiah 56:10-12.
b. Jesus said:
1) Leaders are blind: “Let them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch,” Matthew 15:14.
2) Ye do err: “Ye do err, not knowing the scriptures, nor the power of God,” Matthew 22:29. We will speak to this more, further in the lesson.
C. Walk carefully, capturing every: “Opportunity to do good unto all men, and especially unto them who are of the household of faith,” Galatians 6:10.
1. Doing good unto all men.
2. But especially unto those that are of the household of faith.
3. Jesus said: “If ye know these things, happy are ye if ye do them,” John 13:17; John 14:15.
4. James wrote: “Therefore to him that knoweth to do good, and doeth it not, to him it is sin,” James 4:17.
D. The days are evil. The apostles argues, that the “days are NOW evil.” He is not predicting the days shall become evil; but, that they are NOW evil. Paul speaks to this truth in this Letter. Notice:
1. We wrestle: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places,” Ephesians 6:12.
a. The word wrestle in Gr. is pále, pal'-ay; from pállo (to vibrate; another form for); wrestling: -- wrestle. Paul continues, instructing the church to girt up their loins and prepare to stand against the wiles of the devil. Paul's plan to stand.
1) Know your enemy, 1 Peter 5:8; Ephesians 6:13; Ephesians 6:16.
2) Know your protective equipment, Ephesians 6:10-11; Ephesians 6:13-18.
3) Know your battle environment, Ephesians 6:12; 2 Corinthians 10:3-6.
4) Illustrate: Joshua’s Size up of Jericho, Joshua 5:13-15; Joshua 6:1ff.
a) Art thou for us, or for our adversary?
b) Nay, but as captain of the host of the LORD am I come.
c) And Joshua fell on his face to the earth, and did worship.
d) And said unto him, what saith my lord unto his servant?
e) And the captain….Loose thy shoes…for the place thou standest is holy.
b. Recall, Jacob wrestled with an angel? Genesis 32:24-31. He would not let him go until the angel had blessed him. This is one form of wrestling.
c. The term is transferred to the Christian's struggle with the powers of darkness and evil. Peter warns: “Be sober, be vigilant, for your adversary the devil is as a roaring lion, walking about, seeking, whom he might devour,” 1 Peter 5:8.
d. The church in every generation is faced with new and more challenging struggles. These all must be overcome, by the preaching of the word of God; faithful and dedicated leadership; and with the love of God; and for our great brotherhood in Christ.
e. The church sometimes must navigate through “perilous times and raging waters.” It might be face with: great adversities; unimaginable challenges, personal trials and congregational discord; wherein she cannot see or find a solution, during such crises. Hang on and gird up your loins; hold the work together regardless of the sacrifices or challenges. This will be your witness of true faith and trust in God. The answer will be found in God’s word and your willingness to follow it!
2. Stand fast in the faith. Paul’s instructs believers in Christ to: “Stand fast in the faith.” Hold to our course of action. The words “stand fast” in Gr., is stako, stay'-ko; is from the perfect tense; which means to be stationary, i.e., (figuratively) to persevere:—stand (fast). He encouraged the Philippians to remain firm in their faith and position in Christ, Philippians 1:27. To other saints Paul wrote:
a. To the Galatians: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage,” Galatians 5:1. Stand fast in your Christian liberty; don’t become entangled with anything that may result in your departure from the faith of the gospel.
b. To the Corinthians: “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord,” 1 Corinthians 15:58.
c. To the Philippians again: “Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved,” Philippians 4:1.
d. To the Thessalonians: “For now we live, if ye stand fast in the Lord,” 1 Thessalonians 3:8. Also: “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle,” 2 Thessalonians 2:15.
e. Christians, hold only to the traditions that you have been taught by the apostles; whether by word or by epistles. Don’t be removed from “sound teaching,” Titus 2:1.
3. Hold to that which is sound doctrine. Seek out those things that will strengthen and encourage the church. We need ministers, teachers and leaders that:
a. See a greater vision for the church, rather than constantly, “majoring in minors.”
b. Reframe from being: “Blind guides, which strain at a gnat, while swallowing a camel,” Matthew 23:24.
c. No longer judging their brother: “Judge not, that ye be not judge... And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye,” Matthew 7:1-5; Romans 14:10-13.
d. Abandon constant criticism: “And find ways to encourage, commending and offering sincere compliments, unto the children of God, in their walk of faith.”
4. Depart from the faith. Paul wrote: “Now the Spirit speaketh expressly, that in the latter time some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; have their conscience seared with a hot iron; Forbidding to marry...For it is sanctified by the word of God and prayer,” 1 Timothy 4:1-5. Notice:
a. First, the apostle informs Timothy that a time would come, that some would depart from the faith. We could say now: “The time has come; some have departed from the faith.”
b. Further, this word depart in Gr., is aphístemi, af-is'-tay-mee; which means to remove, i.e., (actively) instigate to revolt; usually to desist, desertion, etc.:—depart, draw (fall) away, refrain or withdraw self.
c. Next, these believers departed from the faith, the truth of the gospel; that is, “sound doctrine.” When this occurs, the church is in need of a revival and restoration.
d. Finally, the legacy that our generation must leave to the next one, is a desire that they: “Contend for the faith which was once delivered unto the saints,” Jude 3. And that they: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage,” Galatians 5:1.
E. Don’t be a fool serve God. We now can address the sermon title: “Don’t Be a Fool Serve God.” It is impossible to serve the God: “Not knowing what the will of the Lord is.” Consider....
1. First, Joshua’s challenge unto Israel: “And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; ... the gods which your fathers served... or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD,” Joshua 14:15.
a. Many are giving lip service; but, they are not “serving the Lord.” They have to be taught the “way of the Lord more perfectly.” Jesus said: “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day...And then will I profess unto them, I never knew you: depart from me, ye that work iniquity,” Matthew 7:21-23.
b. There are many who do not desire to serve the Lord. They behave recklessly, and as “fools,” ignoring every opportunity to serve, the God of heaven and earth, Genesis 1:1; Psalms 89:11.
2. Further, David’s stunning portrait of this person (a fool). The fool hath said: “In his heart, there is no God,” Psalms 14:1; Psalms 53:1. He makes this assumption without evidence. Notice:
a. One, he is a disbeliever – “there is no God.” This person does not believe that there is a God. The world to him does not have a Creator, Designer or a Righteous Judge. They live recklessly, unrestrained and disobedient to God; to His commandments and everything good. Not knowing or believing: “That we all must appear before the judgment seat of Christ,” 2 Corinthians 5:10-11; Romans 14:12. Illustrate: Appointment with Death and the Judgment, Hebrews 9:27.
1) The Hebrew writer noted that: “Without faith it is impossible to please Him... must believe that He is, and that He is a rewarder of them that diligently seek Him,” Hebrews 11:1. The first thing in seeking God; is to believe that He exist.
2) David’s Psalms: “The Lord is my shepherd,” Psalms 23:1. David affirms first before acknowledging that the Lord is a great provider in his wellbeing; he stated first, that He “Is”; or, He “does exist.”
b. This man is also foolish in his speech – “the fool has said.” David explains: This is a person that ignores the evidence of God’s presence in the universe; and His wisdom and power in the creation. He is called a “fool” by the great Designer and Originator of all things.
c. The world had a Designer in the Creation, Genesis 1:1; Hebrews 1:10.
1) First, “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear,” Hebrews 11:3.
2) Further, “For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead: to that they are without excuse,” Romans 1:20.
3) Finally, “The LORD merely spoke, and the heavens were created. He breathed the word, and all the stars were born,” Psalms 33:6.
4) Conclusion: Through the mind and spoken word of God, the world was created; and all things which do appear are the result of His eternal power and glory. Surely, one believes even no....
d. The wrist watch did not just happen; it had a designer. It did not come together, from a great “bang!”
e. Illustrate: Wrist watch in a bag. Shake it together! If we placed the parts of your wrist watch in a bag and began to shake it; how long do you think it would be before it came together, and function properly? Both the world and the watch had a creator, designer, and maker.
3. Next, Solomon wrote regarding the reward and raging of a fool. Notice:
a. The fool’s reward:
1) “The great God that formed all things both rewardeth the fool, and rewardeth transgressors,” Proverbs 26:10.
2) “The wise man's eyes are in his head; but the fool walketh in darkness,” Ecclesiastes 2:14.
b. The fool’s raging:
1) “A wise man feareth, and departeth from evil: but the fool rageth, and is confident,” Proverbs 14:16; Romans 12:9.
2) “The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise,” Proverbs 12:15.
4. Finally, Paul advises us: “Not to walk as fools... and not to be unwise; but understanding what the will of the Lord is,” Ephesians 5:17.
a. Here he uses a different word for unwise, in Gr. áphron, af'-rone; again using alpha (as a negative particle); which means mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving:—fool(-ish), unwise.
b. To the Colossians he wrote: “Walk in wisdom toward them that are without, redeeming the time,” Colossians 4:5. We will speak to this verse later in the lesson.
c. Jesus uses this word in His preaching. Notice:
1) The 5 wise and foolish virgins, Matthew 25:1-10.
2) The wise and foolish builders, Matthew 7:24-27.
3) The rich farmer, Luke 12:16-21.
5. Illustrate: David’s Description of the Blessed Man, Psalms 1:1-6. Let us now consider the last point in this lesson.
III DON’T BE FOOLISH – UNDERSTAND THE LORD’S WILL
A. Paul wrote of the wisdom of God. In His plan to: “Redeem the time,” in the revelation of the mystery of Christ, in Ephesians chapter 1. Let’s consider how God in his infinite wisdom; and great love for us, “redeemed the time” on our behalf. Notice:
1. First, God in the dispensation of grace redeemed us. Recall the word “redeeming,” meant also, to recover from loss; gather together. It was The Heavenly Father’s plan to “recover” or “redeem us” by sending His beloved Son. Notice, beloved in the Lord:
a. That in Him: “We have redemption through his blood, the forgiveness of sins, according to the riches of his grace,” Ephesians 1:7: Colossians 1:13-14. It was at this time....
b. God having made known: “Unto us the mystery of His will... That in the dispensation of the fulness of times... He might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in Him,” Ephesians 1:9-10. Paul wrote also to the Galatians, that when “the fulness of time was come”....
c. God sent forth His Son: “Made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons,” Galatians 4:4-5. This Plan of Redemption was put in place; by the heavenly council, before the world began. It was in the fulness of time....
d. God’s mystery of godliness: “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory,” 1 Timothy 3:16; John 1:1-3; John 1:14; John 1:17-18.
1) Christ first, manifests Himself in the flesh.
2) Christ further, pitched his tent among us.
3) Christ finally, manifested His word through preaching.
Continuing in this mystery of godliness....
2. Further, God in due time manifested His word. The apostle wrote: “Paul, according to the faith of God’s elect, and the truth which is after godliness. In hope of eternal life which God, that cannot lie, promised before the world began. But hath in due time manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour,” Titus 1:1-3. The word that was being preached was: “The faith of God’s elect and the truth which is after godliness.” This faith and truth was....
a. Conceived by God, who cannot lie, before the world began.
b. Commissioned by God, to be made manifest (known) by preaching in due time, in the “fulness of time.”
c. Committed by God, unto the apostles, by His divine commandment.
d. Illustrate: Heaven’s Side Bar. The formation of the truth was in heaven. Not in some religious council, synod or world conference.
3. Finally, God revealed the mystery of Christ. Paul established that: In the dispensation of the fulness of time; God made known His grace through the mystery of Christ. This grace brought together both Jews and Gentiles into the same body, the church of Christ. Paul wrote: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles. If ye heard...Whereby, when ye read, ye may understand my knowledge in the mystery of Christ,” Ephesians 3:1-5.
a. The mystery of Christ.
1) Revealed unto him through revelation.
2) Recorded by him through inspiration.
3) Recognized by the saint’s examination.
4) Resulted in the saint’s illumination. What was the mystery; that God waited unto this time to reveal? That He would: “Gather together in one all things in Christ, both which are in heaven, and which are on earth: even in Him,” Ephesians 1:10; Ephesians 2:11-22. That the Gentiles....
b. Should be fellowheirs: “That the Gentiles should be... and of the same body, and partakers of His promise in Christ by the gospel,” Ephesians 3:6.
c. Should become children of adoption: “According as he hath chosen us in Him... Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,” Ephesians 1:4-5; Galatians 3:26-27.
d. Should obtain an inheritance: “In whom also we have obtained an inheritance, being predestinated according to the purpose of Him...after the counsel of His own will...who first trusted in Christ. In whom ye also trusted, after that ye heard...ye were sealed with the Holy Spirit of promise,” Ephesians 1:11-14.
e. Conclusion: God has redeemed the nations together in Christ; in the fulness of time, through Jesus Christ His Son. Now in Christ we are become fellowheirs, and children of God; having received the adoption of sons, and an inheritance in eternal life, according to the good pleasure of His will. And the church said, Amen. Before I move forward in this lesson....
B. Be not unwise; but walk in wisdom. He wrote the Colossians to: “Walk in wisdom toward them that are without, redeeming the time,” Colossians 4:5. He here, as well as in our text; encourages the saints to walk in wisdom, and not as fools. Consider also Jesus and other writers....
1. Jesus said: “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves,” Matthew 10:16; Luke 21:15.
2. David wrote:
a. “So teach us (Lord) to number our days, that we may apply our hearts unto wisdom,” Psalms 90:12.
b. “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth forever,” Psalms 111:10.
3. Solomon shared:
a. “Buy the truth, and sell it not; also wisdom, and instruction, and understanding,” Proverbs 23:23.
b. “Wisdom is the principle thing; therefore get wisdom: and with all thy getting get (a good) understanding,” Proverbs 4:7.
c. “The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction,” Proverbs 1:7.
d. “By humility and the fear of the LORD are riches, and honour, and (eternal) life,” Proverbs 22:4.
4. James penned about wisdom:
a. First, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him,” James 1:5.
b. Further, “Who is a wise man and endued with knowledge among you? Let him shew out of a good conversation his works with meekness of wisdom,” James 3:13.
c. Finally, “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy,” James 3:17.
d. Summary: Paul sums it up in Chapter 4, where he wrote: “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace,” Ephesians 4:1-3.
e. Conclusion: Paul instructs the saints to walk wisely; redeeming the time, and understanding what the will of the Lord is, for their Christian walk and service.
C. Understanding the will of the Lord. He continues: “Wherefore be ye not unwise, but understanding what the will of the Lord is,” Ephesians 5:17; Colossians 1:9. Stay with me as we move forward in the lesson. Consider....
1. The word “understand” in Gr. is syníemi, sün-e'-a-me; which means to put together, i.e. (mentally) to comprehend; by implication, to act piously:—consider, understand, to be wise. Notice:
a. First, the idea here is NOT only to know and understand; but, to comprehend, to put things together, or to make spiritual sense of a thing; in this case the will of the Lord.
b. Further, to an understanding of the word of truth; or the gospel of your salvation; in order to believe and obey it, in order to be saved.
c. Next, to clarify this point, Paul explains: “For this cause I bow my knee unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named...That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God,” Ephesians 3:14-19.
d. Finally, he desired that we know, understand and comprehend the blessedness of God’s love, His working and promises unto us, in Christ Jesus. And that God: “Hath blessed us with all spiritual blessings in heavenly places in Christ,” Ephesians 1:3. Amen, and praise the Lord. Consider beloved in the Lord, that....
2. First, the “truth” – or the “will of the Lord,” was not revealed unto the world until “the fulness of time.” Although, the embodiment of truth stood before his disciples and the people; the truth Jesus’ promises, was not yet divinely given to them or to the world, by Him. This truth was announced by Jesus in, John 8:31-32. Notice:
a. The “truth” Jesus mentions unto these Jews, reveals how a believer can:
1) Become a disciple of Christ.
2) Know the doctrine or (the truth) of Christ.
3) Be delivered by Christ or (made free from their sins).
4) Isn’t this “good news?” That’s what the gospel is: “As it is written, how beautiful are the feet of them that preach the gospel of peace, and bring glad tiding of good things (news)!” Romans 10:15. I wish I had a witness! This truth….
b. Cannot be found in the Old Testament – the prophet’s spake of it, in the coming of the Lord, Isaiah 40:3-5; Isaiah 35:8. John the Baptist was: “The voice of one crying in the wilderness, prepare ye the way of the Lord, make his path straight,” Matthew 3:1-3; Romans 15:4. You might even be surprise to hear, it....
c. Cannot even be found in the four Gospels, (Matthew, Mark, Luke and John) – they declared: that Jesus is He, which was to come. John the Baptist spake, “Behold the Lamb of God, which taketh away the sin of the world,” John 1:29. Yes, not even in the gospels; is the “will of the Lord revealed.” The gospels declare, that He who should come; has indeed come. This is then, the Lamb:
1) That was: “Slain before the foundation of the world,” Revelation 13:8.
2) That Abraham promised Isaiah his son: “God will provide himself a lamb for a burnt offering: so they went both of them together,” Genesis 22:8.
3) That was: “Brought to the slaughter; and as a sheep before her shearers is dumb, so he openeth not his mouth,” Isaiah 53:7.
4) That was required: “For it was not possible that the blood of bulls and of goats should take away sins,” Hebrews 10:4; Hebrews 10:22.
5) That purchased redemption: “Forasmuch as ye know that ye were not redeemed with...But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the word, but was manifest in these last times for you,” 1 Peter 1:18-20.
NOTE: If I am right in this proposition, how can anyone use an example of compassion, healing, forgiveness or even salvation; bestowed to any person, by Jesus in the gospels, as “the truth that makes you free?” Observe also, that the will of the Lord....
d. Was not revealed unto the apostles – during the personal ministry of Jesus Christ. The Lord said: “Howbeit when he the Spirit of truth is come; he will guide you (the apostles) into all truth,” John 16:13. This would be the work of the Holy Spirit in uncovering “the truth that makes one free.” I might add....
e. Jesus did not begin to uncover this truth unto the apostles; until after his death, burial, resurrection; and just days before, His ascension into heaven. Notice:
1) After the resurrection. Jesus announced unto them: “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the Law of Moses, and in the prophets, and in the psalms, concerning me... Then open him their understanding,” Luke 24:44-49.
2) Before the ascension. Luke wrote: “The Former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up...Ye shall receive power…after that the Holy Ghost is come upon you, and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth,” Acts 1:1-8.
3) The Day of Pentecost. The Holy Spirit came upon the apostles and empowered them regarding the truth that makes one free, Acts 2:1-4.
4) The message of repentance and forgiveness of sins was preached by them on that day. 3000 souls obeyed the gospel, and were added to the church, Acts 2:36-47.
3. Further, many are ignorant of the will of Lord; being misinformed of its contents. They search for “salvation” in all the wrong places. David wrote: “Through thy precepts I get understanding: therefore I hate every false way,” Psalms 119:104.
a. Sometimes we must be taught; even though we think we are well learned!
b. Sometimes we think we got our lesson; but we really need to get our lesson. I wish I had some help.
c. Sometimes we need help in getting our lesson.
d. There are many not fully informed regarding the word of God.
e. Illustrate: Heart attack victim. How would you feel being rolled into the operating room, and be told that the primary doctor that does the surgery you need is not available. But this doctor, who has just graduated from medical school, and has a lot of zeal, will be performing your “open heart surgery.” No he won’t, I want a doctor with skill; and not a doctor with zeal; to perform my operation!
4. Finally, let’s notice a young preacher; who was NOT fully informed regarding the “gospel of Christ.” He however, did have zeal in the presentation of his trade, while lacking a clear understanding of the message. Regarding, this young man....
a. Apollos of Alexandria. Luke wrote: “And a certain Jew named Apollos, born in Alexandria, and eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak... when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote.... For he mightily convinced the Jews, and that publicly, showing by the scriptures that Jesus was (the) Christ,” Acts 18:24-28.
b. A summary of the text. Notice:
1) This man was mighty in the scriptures and instructed, “in the way of the Lord... knowing only the baptism of John.” A very important piece of his learning; was missing regarding Jesus.
2) A wonderful family “instructed him in the way of the Lord more perfectly.”
3) He was accepted by the church, taught the truth, and sent to Corinth to preach Christ.
4) He left Ephesus, empowered to “preach the gospel and the baptism of Christ.”
5) In Corinth: “He mightily convinced the Jews and that publicly, that Jesus was the Christ from the Scriptures,” Acts 18:28.
c. What is the will of God? That: “All men might be saved and come unto the knowledge of the truth,” 1 Timothy 2:3-6.
1) Adam Clarke wrote: “But understanding what the will of the Lord is - It is the will of God that ye should be sober, chaste, holy, and pure. Get a thorough understanding of this; acquaint yourselves with God's will, that ye may know how to glorify him,” Page 1053.
2) Matthew Henry wrote: “Wherefore," says the apostle...‘because of the badness of the times, be you not unwise, ignorant of your duty and negligent about your souls, but understanding what the will of the Lord is. Study, consider, and further acquaint yourselves with the will of God, as determining your duty.’ Ignorance of our duty, and neglect of our souls, are evidences of the greatest folly; while an acquaintance with the will of God, and a care to comply with it, bespeak the best and truest wisdom,” Page 1248-1249.
d. Remember the Lord: “For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” Matthew 16:24. God’s desire is to save all who would come unto Him. Notice:
1) God cried unto Ezekiel: “Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” See Ezekiel 33:11; Isaiah 55:6-11; 2 Peter 3:9.
2) David wrote: “Precious in the sight of the Lord is the death of his saints,” Psalms 116:15; Psalms 72:14.
3) Peter admonishes the people:
a) On the Day of Pentecost: “And with many other words... saying, save yourselves from the untoward generation. Then they that gladly receive his word were baptized, and there was added,” Acts 2:40-41
b) Days after Pentecost before the temple: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord,” Acts 3:19.
e. Paul’s prayer for Israel was that they might be saved, Romans 10:1-4. This should be our prayer for family, friends and acquaintances. Let it not be said of you as it was of Israel by Jeremiah: “The harvest is past; the summer is ended, and we are not saved,” Jeremiah 8:20. What then is the truth, which was to be revealed? In answer to this question, notice....
4. Finally, Jesus’ teaching about this truth. As I move to a conclusion, let’s consider what actually comprises the “truth that was revealed” unto the apostles and prophets by the Spirit. Notice:
a. Jesus said: “My doctrine is not mine but His that sent me (The Father). If any man will do his will, he shall know of the doctrine (future tenth), whether it be of God, or whether I speak of myself,” John 7:16-17.
b. What is this “word or doctrine,” he speaks of in this verse? It is the “doctrine of Christ.” This doctrine (or truth) was passed from the heavenly Father, down to the Apostles. We have already considered the “chain of command” of the truth and the gospel of Christ.
c. This was a heavenly “transfer of authority,” Matthew 28:18.
d. The passing of the “mantle of ministry,” from Jesus unto the apostles.
D. The truth that makes you free. The truth or doctrine of Christ was preached and taught by the Apostles of Christ. Notice:
1. First, “the truth that makes one free,” John 8:31-32; John 8:36. Please note, that it was not revealed until the Father’s appointed time. I wish I had some help!
a. Paul wrote: “But God be thanked, that ye were the servants of sin, but ye have obeyed from (Gr: ek; out of) the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness,” Romans 6:17-18.
b. It is that “form of teaching” (Gr: tupos didache) that Paul preached; that makes a person free from their sins.
1) Question: How does one become free from their sin?
2) Answer: Follow the pattern.
c. Illustrate: Tupos, means a form, type or pattern.
2. Further, the truth is: “That form of doctrine that was delivered?” 1 Corinthians 15:1-4. Stay with me church....
a. If a person can know the “doctrine” then; they can determine the “form or pattern” that is mentioned in this text, Romans 6:17-18.
b. Paul defines the doctrine, as the: “Death, burial and resurrection of Christ.”
c. Therefore, the form must be similar to the death, burial and resurrection of Christ, Romans 6:1-7. Consider....
1) There is a “pattern of conversion;” i.e., “a form of the doctrine” that makes one free from their sins.
2) God did His work in creation and in regeneration, by using a “pattern.”
3. Next, to fully understand the will of the Lord; the believer must understand that there is a: “New Testament pattern of conversion.”
4. Finally, the searcher of truth; must read and study the “conversion experiences,” as outlined, in the Book of Acts.
a. This book outlines the true conversion experience. Is this “good news?” That’s what the gospel is: “As it is written, how beautiful are the feet of them that preach the gospel of peace, and bring glad tiding of good things (news)!” Romans 10:15. I wish I had a witness!
b. The Book of Acts is a compilation of numerous examples of conversion; that occurred, as a result of the preaching of the gospel of Christ.
c. Paul wrote: “I am not ashamed of the gospel of Christ... power of God unto salvation,” Romans 1:14-17.
E. The conversion experiences. We have spent an extraordinary amount of time, outlining the revelation and preaching of the gospel. The results of gospel preaching – is true conversion to Christ. I would invite your attention now, to one act of conversion, as recorded in the Acts of the Apostles. Notice:
1. The conversion of the Ethiopian treasurer: One clear example of the New Testament’s “pattern of conversion” is recorded in Acts, chapter 8. Notice,
2. First, he heard the preaching of Christ, by Philip the Evangelist: “He began at the same scripture and preached unto him Jesus,” Acts 8:35. The seed was sown! The word of God, Luke 8:11. Fertilization in the heart took place, 1 Peter 1:23.
3. Further, he believed Philip’s message, Acts 8:36-37. When the treasurer heard Philip’s preaching of the death and suffering of Christ; he believed, that Jesus was the “lamb that was slain” in Isaiah prophecy, Isaiah 53; John 1:29; 1 Peter 1:18-19.
a. He acknowledged his faith in Jesus, to Philip saying: “I believe that Jesus Christ is the Son of God,” Acts 8:37; Romans 10:9-10.
b. Faith was acquired. Conception took place: “Faith comes by hearing and hearing by the word of God,” Romans 10:17.
4. Finally, he was baptized in water, Acts 8:38-39. The treasurer, desired to be baptized in order to enter into the kingdom of God: “He commanded the chariot to stand still. And they went down into the water both Philip and the eunuch, and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip.” Consider....
a. The eunuch “came up out of the water” being born into the kingdom of God. “And went on his way rejoicing,” Acts 8:39; John 3:5.
b. Other examples of the phrase: “out of the water.”
1) Exodus 2:10, “When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, saying, I drew him out of the water.” The name Moses means – “drawn out.”
2) Matthew’s view of Jesus’ baptism: “As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him,” Matthew 3:16.
3) Mark’s view of Jesus’ baptism: “As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.” “Anabainon apo ton hudatos,” or “coming up out of the water,” Mark 1:10.
c. The treasurer experienced the “new birth” and New Testament conversion, John 3:1-8. He became a “new creature” and member of the kingdom of God, 2 Corinthians 5:17; John 3:5. For a more detailed discussion of the “new birth;” obtain a copy of our CD, “Is There Water in the Plan?”
d. The treasurer was baptized “for the remission of his sins”; like the believers were on the day of Pentecost, Acts 2:38. Notice the pattern:
1) The Samaritans: “When they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women,” Acts 8:12.
2) Saul of Tarsus, who once persecuted the church, Galatians 1:13. He like others in the Book of Acts, was “baptized to wash away his sins,” Acts 9:18; Acts 22:16.
3) The Corinthians: “Hearing believed and were baptized,” Acts 18:8.
5. This pattern of conversion has not changed since the 1st century. If one would be saved today; they must follow the same “pattern of conversion”; without any alterations, changes or amendments.
a. I trust someone has heard the message of Christ with an open heart, believes it; is willing to repent of their sins; to confess their faith in Christ; and be baptized for the remission of their sins.
b. As I appeal to the obedience of someone right now; let me review what we have discussed in this lesson. I trust you recall that we shared....
CONCLUSION
A. Outline.
1. Don’t be foolish - walk circumspectly
2. Don’t be foolish - redeem the time
3. Don’t be foolish - understand the Lord’s will
B. Summarize main points.
1. First, we considered Paul’s encouragement that we walk as wise, in the wisdom of God. He wrote: “See then that we walk circumspectly (carefully, observing our surroundings), not as fools, but as wise,” Ephesians 5:15. Earlier in the context he wrote: “And walk in love, as Christ also hath loved us, and given himself for us an offering and a sacrifice to God for a sweet smelling savor,” Ephesians 5:2. And, “For ye were sometime (in) darkness, but now are ye light in the Lord: walk as children of light,” Ephesians 5:8. Finally, “Wherefore he saith, awake thou that sleepest, arise from the dead and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise,” Ephesians 5:14-15. Christians are to walk carefully, being observant; in wisdom, as children of light.
2. Second, we discussed Paul’s charge that we walk redeeming the time. He wrote: “Redeeming the time, because the days are evil,” Ephesians 5:16. The apostles argues, that the “days are evil.” They are not going to become evil; but, they are now evil. So walk, “redeeming the time.” Seizing upon every opportunity to do good and to accomplish the will of the Lord; for the days are evil in every respect. Walking carefully, capturing every opportunity: “To do good unto all men, and especially unto them who are of the household of faith,” Galatians 6:10.
3. Lastly, we investigated Paul’s admonition that we walk understanding what the will of the Lord is. It was here we discussed our sermon title: “Don’t Be a Fool Serve God.” It is impossible to serve the Lord; not knowing the will of the Lord. This was Joshua’s challenge unto Israel: “And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve... but as for me and my house, we will serve the LORD,” Joshua 14:15. This has been my charge unto you today, in this lesson.
C. Invitation. Present the plan of salvation, H.B.R.C.B.
D. Exhortation.
E. Motivation.
References:
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. Clarke’s Commentary on the New Testament, Volume 6A, by Adam Clarke, SAGE Software, Albany, Oregon, Copyright 1996.
We thank these prolific writers for their wisdom and insight into the Holy Scriptures. We acknowledge here our consultation of their work, in this lesson.
ATTACHMENT TO LESSON: “DON’T BE FOOLISH SERVE GOD.”
Heavenly Chain-of-Command - And - Transfer of Authority.
There was a “chain-of-command” in the revelation of the “doctrine” or “the word of truth” unto the world, John 16:12-15. The Father hath given all things (authority and doctrine), unto the Son, Jesus Christ. He had a plan in doing it. Consider....
a. The doctrine that was of the Father, became – the doctrine of the Son, John 16:15. Notice, John the beloved Apostle wrote: "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son," 2 John 9. Illustrate: The Oneness Doctrine, Ephesians 4:4-6.
b. The doctrine that was of the Son, became – the doctrine of the Holy Spirit. Notice: “Howbeit when he the Spirit of Truth is come... He shall glorify me: for he shall receive of mine and shew it unto you. All things that the Father hath are mine: therefore said I, that he (the Spirit) shall take of mine and shall shew it unto you,” John 16:13-14; John 14:26; and John 15:26-27.
c. The doctrine that was of the Holy Spirit, became – the doctrine of the apostles. Jesus said to His apostles: “He that heareth you heareth me,” Luke 10:16.
1) The doctrine was given to the apostles by the Holy Spirit, Acts 1:8; Acts 2:1-4.
2) Given to the apostle Paul by revelation, Galatians 1:10-12; Ephesians 3:1-7.
3) Given unto us through devout study of the word of God, 2 Timothy 2:15.
d. The doctrine that was of the apostles – became the doctrine of the first century, New Testament church. It involves:
1) Not just what they taught, but, also all that they wrote in their Letters.
2) Luke wrote: “And they (the saints) continued steadfastly (Gr: proskartereo, e.g., devoting themselves; continued instantly), in the Apostles' doctrine and fellowship (Gr: didache kia koinonia), and in breaking of bread, and in prayers,” Acts 2:42; Acts 20:7; 1 Corinthians 16:1-2.
3) Paul wrote: “If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord,” 1 Corinthians 14:37.
4) Many religious leaders and preachers do not reverence or even teach the Book of Acts; and the Letters of the Apostles. They spend their time discussing the Law and Moses.
5) No one can learn the “truth which is after godliness” not reading and understanding the “Mystery of Christ.”
