INTRODUCTION
Outline.
1. The Woman’s Incurable Health
2. The Woman’s Insistent Hope
3. The Woman’s Incredible Healing
Introductory Remarks.
1. Today's lesson will discuss the theme, “Who touched me?” Our Lord asked this question because “virtue” went out of Him because of that touch. He wanted to know who touched Him. Power left the person of Jesus—and it was noticeable to Him.
2. First, we will consider “The woman’s incurable health” issue. She had an issue of blood for twelve years. She had spent all that she had but was unable to be cured. The physicians and doctors had given up on her. She, however, had not given up on pursuing a cure for her ailment. All hope was not lost. She learned that Jesus was nearby and went unto Him with one desire: “I must touch the hem of his garment.” Believing if she did so, “she could be made whole.” This would be her touch of faith to remove her social disgrace!
3. Second, we will discuss “The woman’s insistent hope.” And that was, “If I could touch his garment, I will be made whole.” She had faith that touching the garment of Jesus would provide the healing she needed. She worked her way through the crowd to touch the hem of His garment. Her touch of faith prompted the question of Jesus: “Who touched me?” The disciples immediately replied, “Lord, all these people around you, reaching and desiring your healing, and you ask, who touched you?” It could have been any of these in this crowd. But he replied, “I perceive that virtue is gone out of me.” This touch has “released virtue” from me. In other words, "power has been released from me!"
4. Lastly, we will investigate “The Woman’s Incredible Healing.” As a result of her faith, she was made whole of her illness. Jesus did not say to her: “Thy faith hath healed thee, but thy faith hath made thee whole.” When the Lord heals us from sin, he makes our entire person whole. Her issue of blood ceased; her fear and isolation from the community had ended; she was made whole in “body, soul, and spirit.” She could now join the community of Israel and appear in the temple of God. That’s what the Lord desires for us – when we come to Him “to be made whole.”
BODY OF LESSON
I THE WOMAN’S INCURABLE HEALTH
A. In this lesson, this woman had an incurable health issue. Luke writes: “And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,” Luke 8:43.
B. Had this issue of blood for twelve years. Let’s notice how the other gospels speak regarding this woman’s health issue. Notice:
1. Matthew. “And, behold, a woman, which was diseased with an issue of blood twelve years,” Matthew 9:20.
2. Mark. “And a certain woman, which had an issue of blood twelve years,” Mark 5:25.
3. This woman was bleeding for 12 years. It had a tremendous physical and mental impact on her. She was weak and dying.
4. She was in a desperate condition. Her bleeding made her ceremonially and socially unclean, and this was no doubt a burden to live under for 12 years.
a. According to the Jewish law, if this woman touched anyone, she imparted her uncleanness to them, an uncleanness that would not allow them to take part in any aspect of Israel's everyday life and worship.
b. Luke, the physician, also tells us that she had spent all her livelihood on physicians. Yet, they had no success in helping her with this illness.
c. Many spend a lifetime of suffering and illness, having no relief and no friends or family to aid them. This is a time of loneliness and hardship for them and their family.
C. The law required. Notice: “And if a woman has an issue of her blood many days out of the time of her separation, or if it runs beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean,” Leviticus 15:25. She is to be separated from:
1. Family and friends. Notice: “And if a woman has an issue, and her issue in her flesh is blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. And everything that she lieth upon in her separation shall be unclean: everything she sitteth upon shall be unclean. And whoever touches her bed shall wash his clothes, bathe in water, and be unclean until the even. And whosoever toucheth anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. And if it be on her bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even,” Leviticus 15:19-23.
2. Daily life and everyday activities. The woman with this plague will make whatever or whoever she touches unclean. They will have to bathe with water and be isolated until the evening. She will have no part in everyday life in her community.
3. Temple, religion, and worship. She was banished from the temple, religion, and worship because her presence there would make it unclean.
4. She was an outcast. She was cut off from the entire nation of Israel. No one could attend to her; even the doctors were considered unclean while administering to her health. She had this issue of blood for 12 years. Imagine what grief and hardships faced her every day of her life.
D. She spent all her living. Notice: “And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,” Mark 5:26. Surely, she might be asking:
1. First, “Is there no balm in Gilead; is there no physician there? Why then is not the health of the daughter of my people recovered?” See Jeremiah 8:22.
2. Further, “There is no one to plead your cause. There are no remedies for your wounds. There is no healing for you,” Jeremiah 30:13.
3. Finally, “When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance,” Mark 2:17. Also, “And Jesus answering said unto them, they that are whole need not a physician; but they that are sick,” Luke 5:31.
4. Conclusion: This woman desperately needed the “great physician’s” help with her sickness. We don’t know how long she had contemplated taking her case to Jesus. Many, however, try everything else before they bring their case to the “great physician.”
E. Neither could be healed. The other doctors were not providing her any healing or relief. Sounds like our medical community. We pay merely for visits, not for healing or wellness! Job, the suffering man, described the physicians in his day as liars and worthless. Notice:
1. Job said: “But ye are forgers of lies, ye are all physicians of no value,” Job 13:4. Truly, this was the case with this woman.
2. Mark said: “And (she) had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, when she had heard of Jesus, came in the press (crowd) behind, and touched his garment. For she said, if I may touch but his clothes, I shall be whole,” Mark 5:26-28. She believed it would only take a touch!
3. Hear Jehovah: “For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous. There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines,” Jeremiah 30:12-13. Jehovah had vexed his people because of their sins.
4. Some people during this time felt her sins had brought this terrible condition upon her. The Lord’s disciples felt that way about the blind man, in John 9:1. Notice:
a. They asked: “Saying, Master, who did sin, this man, or his parents, that he was born blind?
b. Jesus answered, neither hath this man sinned, nor his parents: but that the works of God should manifest in him,” John 9:2-3.
c. It was not for sin but for God's work to be manifest in this man’s life. I suppose we could say the same about her? This brings us to the next point: “The woman’s insistent hope.”
II THE WOMAN’S INSISTENT HOPE
A. Her hope. “For she said, if I may touch but his clothes, I shall be whole,” Mark 5:28. I don’t need to talk to Him or even touch Him personally, just his clothing. I believe I shall be made whole, clean, and healed. Notice the other Gospel’s account:
1. Matthew. “For she said within herself, If I may but touch his garment, I shall be whole,” Matthew 9:21.
2. Luke: She “Came behind him, and touched the border of his garment,” Luke 8:44a. Again, she only wants to touch his garment, not Him.
3. I think I know why she only desired to touch the “hem of His garment”; she did not want to “make Jesus unclean” by touching Him. But she would learn from Jesus that when she “touched His hem, she had in earnest touched Him.”
B. Her touch. “She came behind him, and touched the border of his garment: and immediately her issue of blood stanched (stopped flowing),” Luke 8:44. It No doubt be unnoticed by Jesus or even the crowd. She was attempting to do this thing secretly. Notice:
1. First, Matthew: “And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment,” Matthew 9:20.
2. Further, Mark: “When she had heard of Jesus, came in the press behind, and touched his garment,” Mark 5:28.
3. Finally, this disease caused her to be in contact with everyone she loved: her husband, her family, and her friends. Whoever she touched became unclean. She wanted to be sure Jesus did not know it was her that touched him, fearing His reaction because of her uncleanliness.
4. Conclusion: She approached from behind and touched the hem of His garment. And immediately, her flow of blood stopped.
a. When she touched His garment, Jesus wasn't made unclean; the woman was made WHOLE.
1) When we come to Jesus with our sin and lay it upon Him, it doesn't make Him a sinner but makes us RIGHTEOUS. Ah, you aren’t listening!
2) Remember Paul’s message to the Corinthians: “For he (God) made him (Christ) to be sin for us, who knew no sin: that we might be made the righteousness of God in Him,” 2 Corinthians 5:21.
b. How is it that she was healed or made whole by merely touching the hem of Jesus' garment?
1) Although her faith had elements of secrecy and fearfulness, she believed in Jesus's healing power. Unwilling to defile Jesus (because she understood the law), she sought only to touch the hem of His garment.
2) She sought to go unnoticed by Jesus so as not to be rebuked for possibly defiling Him.
3) The “hem of Him” was the point of contact for her faith and healing.
c. Although many things might appear wrong with this woman's intentions, she had placed more faith in Jesus than anything.
d. Her desire to touch His hem, the garment worn by the person of her faith, made this encounter much more important than the questionable intentions of her “touch of faith.” We should know now why she took these precautions. Even in her illness and intense desire to be whole, I see her careful not to defile the Master by touching him personally.
C. Jesus question: “And Jesus said: who touched me?” See Luke 8:45. This reply alerts us to this truth: when she touched “His hem, she touched Him.” We must be careful, for when we do anything good or bad to one of Jesus' “little ones,” we have done it unto Him. When the Lord comes in His glory, He promises to “separate the sheep from the goats.” And, what we do or fail to do for others will be brought into the judgment. Notice:
1. First, he said to those on the right, “You did it unto me,” Matthew 25:34-40.
Illustrate: When I was hungry, thirsty, sick, and in prison – you administered unto me.
2. Further, to those on the left, he said: “You did it not unto me,” Matthew 25:41-46.
Illustrate: When I was hungry, thirsty, sick, and in prison – you administered not unto me.
3. Finally, if we “offend these little ones, it would be better,” Matthew 18:6; Matthew 18:10.
4. Conclusion: When we sin against our brethren – we sin against Christ.
a. Hear the apostle Paul: “But when ye sin so against the brethren and wound their weak conscience, ye sin against Christ,” 1 Corinthians 8:12.
b. We cannot offend or sin against our brother and think for a moment that we are not also “offending or sinning against Christ.” We are joined to Christ, and whatsoever we do against or for each other, we do it unto Him.
c. When Paul persecuted the church. Jesus said unto him, “Why persecutest thou me?” See Acts 9:4-5. Jesus did not ask: “Why persecute the church?” But, “Why persecutest thou me?” The church is joined to Christ. It is His body, His wife.
d. And when we offend or do evil to anyone in His children, we do the same unto Him. I pray you will remember this next time you are about to “speak evil against the leadership.” You will be speaking evil against Christ!
D. Disciples response. “When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee,” Luke 8:45. The disciples and all-around Jesus denied that they had touched Him. At His first request, the woman did not respond. He would turn to the crowd and ask again, “Who touched me?” Before she would approach him and acknowledge it was her.
E. Peter’s concern. “And sayest thou, who touched me?” Peter is now his usual self before the Lord and questions what the Lord is asking. What do you mean, Lord, “who touched you?” Don’t you see this crowd around about you? And you inquire, “Who touched you?” The Lord was asking this question so that the woman could identify herself. Let’s notice now, “The woman’s incredible healing.”
III THE WOMAN’S INCREDIBLE HEALING
A. Jesus' response. “And Jesus said, Somebody hath touched me,” Luke 8:45. It was more than a touch; it was a touch of faith. In Jesus' healing episodes, He “touched the ones desiring to be healed.” But this was not the case in this healing. Someone had “touched Him.” Notice these healing events of our loving Master.
1. The leper: “And there came a leper to him, beseeching him, kneeling to him, and saying unto him, If thou wilt, thou canst make me clean. And Jesus moved with compassion, put forth his hand, touched him, and saith unto him, I will; be thou clean,” Mark 1:40-41.
2. Two blind men: “They say unto him, Lord, that our eyes may be opened. So, Jesus had compassion on them, touching their eyes: immediately their eyes received sight, and they followed him,” Matthew 20:33-34.
3. In each of these healings, the Lord touched them. But, in this healing and the making of one whole – the woman touched the hem of Jesus’ garment. When she “touched his hem, she touched Him.” This touch was indeed “one of great faith.”
B. Jesus felt her touch. He felt something moving from His person. It was His virtue. Flesh “throngs on Jesus,” but: “faith touched” Him.
1. “For I perceive that virtue is gone out of me,” Luke 8:46. The Greek has two words for “virtue” in the New Testament. Consider,
a. First, the word in Gr., is aréte, ar-et'-ay; meaning manliness (valor), i.e. excellence (intrinsic or attributed): —praise, virtue. This word is also used in 1 Peter 2:9 and Philippians 4:8. We observe this word twice in Peter’s second letter to the dispersed.
1) One, “According as his divine power (Gr., dýnamis) hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue (Gr., aréte),” 2 Peter 1:3. Both words are used in this verse.
2) Two, “And besides this, giving all diligence, add to your faith virtue and virtue knowledge,” 2 Peter 1:5-8. Here, Peter speaks of “spiritual excellence and goodness.” However, our Lord did not mean this in His statement: “For I perceive that virtue is gone out of me,” Luke 8:46.
b. The other word, virtue, in Gr., is dýnamis, doo'-nam-is, which means force, incredibly miraculous power (usually by implication, a miracle itself): —ability, power, strength, or mighty (incredible) work. This is the word Luke used in the Lord's statement: “For I perceive that virtue is gone out of me,” Luke 8:46. It was “divine power.” He felt leaving his body as a result of someone’s touch. The Lord had this power given during His ministry. Notice,
1) Peter at Cornelius’ house mentioned: “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good and healing all that were oppressed of the devil; for God was with him,” Acts 10:38-39; Acts 2:22.
2) The 12 Apostles had it: “But ye shall receive power, after that the Holy Ghost comes upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost part of the earth,” Acts 1:8; Luke 24:49.
3) The Apostle Paul had it: “And God wrought special miracles by the hands of Paul,” Acts 19:11; 2 Corinthians 12:12; 1 Thessalonians 1:5.
4) It is now contained in the gospel of Christ, which we preach, Romans 1:16; 1 Corinthians 1:18; 1 Corinthians 2:1-5.
2. Mark’s account: “And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, who touched me? And he looked round about to see her that had done this thing,” Mark 5:30-32.
3. I perceived power leaving me. When the woman touched Jesus and was immediately healed, Jesus "felt" something happening to Him. Jesus knew someone had received a portion of His virtue – or power.
C. Her healing. “And when the woman saw that she was not hiding, she came trembling, and falling before him,” Luke 8:47a. In fear and humility, she fell before Jesus and acknowledged that it was her that “touched Him.”
D. Her acknowledgement. “She declared unto him before all the people for what cause (reason) she had touched him, and how she was healed immediately,” Luke 8:47b. She explains her condition and affliction for the past 12 years.
1. Maybe she was embarrassed and thought that no one would let her near Jesus because of her uncleanness. So, she tried to do it secretly. But Jesus brought her “faith” into the open, even though it began secretly. He was moved with compassion – and wanted to complete this woman’s act of faith. She had been healed – but Jesus desired now to “make her whole.”
2. The woman saw that she was not hiding. This probably means that Jesus looked right at her when He said, "Who touched my clothes?” See Mark 5:30. The woman had to come forward because she knew the Savior had identified her. The Lord would now praise her faith, not condemn it.
a. It isn't hard to see why the woman might have been frightened or embarrassed before the Lord. After all, she was unclean. She began to speak quickly, describing her whole illness to Jesus. Indeed, she was expressing joy because her flow of blood had ceased. She declared to Jesus that she had been “healed immediately.”
b. The Lord didn’t scold her for “touching Him” in her unclean condition. But, lovingly spoke to her. He expressed compassion, comfort, and peace unto her.
E. Jesus’ compassion. Notice our Lord's words unto her.
1. Jesus said: “Unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace,” Luke 8:48. Jesus calls her “Daughter.”
a. This was an affectionate term given only to this one woman. This was the only time He called any woman – “Daughter” in His entire ministry.
b. This was like me, as a loving father, calling my youngest daughter “baby girl” or even “sweetheart.” This act of faith did not warrant scolding but kind words of praise and assurance to this woman who was a “woman of faith.”
c. Daughter – you have done no wrong; don’t be troubled. Be thou clean!
2. Matthew’s account: “But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour,” Matthew 9:22.
3. Mark’s account: “And he (Jesus) looked around to see her that had done this thing. But the woman, fearing and trembling, knowing what was done to her, came and fell before him and told him all the truth. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague,” Mark 5:32-34. Notice:
a. First, “Thy faith hath made thee whole.” Jesus had done more than heal her; He had made her whole. The word “whole” in Gr., is sozo, which means; to save, i.e. deliver or protect (literally or figuratively): —heal, preserve, save (self), do well, be (made) whole. She was delivered from this terrible affliction, made whole, and now able to join again her family and the entire Jewish community. She is no longer unclean – “but made whole.”
b. Further, “Go in peace.” My Daughter, go, understanding that your faith has healed you and your Healer was neither offended nor infected by your touch of faith. But on the contrary, I am pleased to share a part of my virtue with you.
c. Finally, “Be whole of thy plague.” Jesus had delivered her from this plague of an “issue of blood” that enslaved her to live in isolation for 12 years. She is now free from this disease and illness. No more doctor’s visits are necessary or required. You have been “made whole.”
d. Conclusion: When Christ touches us, or we become touched by Him – He makes us whole. The great physician confirmed her cure and sent her away with great assurance: “Be of good comfort; thy faith hath made thee whole,” Matthew 9:22.
e. There may be one or many in this audience today, just like this woman, needing to become “whole.” You may desire to be made whole, not from an issue of blood but from the plague of sin. Her sickness caused her isolation from family, friends, and the community of Israel. Sin, on the other hand, separates us from our God. Recall the prophet Isaiah’s words,
1) Our sins: “Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hidden his face from you, that he will not hear,” Isaiah 59:1-2.
2) Our pardon: “Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon,” Isaiah 55:6-7.
3. Our Lord will forgive you of your sins, pardon you, and make you whole, just like the woman in our lesson today. As I conclude, let me review our discussion and tell you how to be “made whole.” Let me review quickly what we discussed…
CONCLUSION
A. Outline.
1. The Woman’s Incurable Health
2. The Woman’s Insistent Hope
3. The Woman’s Incredible Healing
B. Summarize main points.
1. First, we considered “The woman’s incurable health” issue. She had an issue of blood for twelve years. She had spent all that she had but was unable to be cured. The physicians and doctors had given up on her. She, however, had not given up on pursuing a cure for her ailment. All hope was not lost. She learned that Jesus was nearby and went unto Him with one desire: “I must touch the hem of his garment.” Believing if she did so, “she could be made whole.” This was her touch of faith that removed her -- social disgrace!
2. Second, we discussed “The woman’s insistent hope.” And that was: “If I could touch his garment, I will be made whole.” She had faith that touching the garment of Jesus would provide the healing she needed. She worked her way through the crowd to touch the hem of His garment. Her touch of faith prompted the question of Jesus: “Who touched me?” The disciples immediately replied, “Lord, all these people around you, reaching and desiring your healing, and you ask, who touched you?” It could have been any of these in the crowd. But he replied, “I perceive that virtue is gone out of me.” This touch has “released virtue” from me.
3. Lastly, we investigated “The Woman’s Incredible Healing.” As a result of her faith, she was made whole of her illness. Jesus did not say to her: “Thy faith hath healed thee, but thy faith hath made thee whole.” When the Lord heals us from sin, he makes our entire person whole. Her issue of blood ceased; her fear and isolation from the community had ended; she was made whole in “body, soul, and spirit.” She could now join the community of Israel and appear in the temple of God. That’s what the Lord desires for us – when we go to Him “to be made whole.” Do you desire to hear how Jesus wants to “make you whole?”
C. Invitation. Present the pattern of conversion, i.e., hearing and believing the gospel; repentance of all past sins; confessing faith in Christ, as the Son of God; and then, by obeying the gospel; that is to: “repent and be baptized, in the name of Jesus Christ for the remission of sins, and to receive the gift of the Holy Ghost,” Acts 2:38; Romans 6:17-18; Ephesians 1:12-14.
D. Exhortation. Let it not be said of us: “The harvest is past, the summer is ended, and we are not saved,” Jeremiah 8:20.
E. Motivation. Do as Peter directed: “Save thyself from this untoward (wicked and ungodly) generation,” Acts 2:40; Acts 2:36-39; Acts 2:41.
Consultations and Commendations.
I submit this verse unto you that I may: “Render therefore to all their dues: tributes to whom tribute is due; custom to whom custom; fear to whom fear; and honor to whom honor, (is due),” Romans 13:7. I acknowledge my consultation with these distinguished authors in this lesson.
References.
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
5. The Englishman's Greek New Testament gives the Greek text of Stephens, 1550, an interlinear literal translation and the Authorized version of 1611. (Click on or copy and paste this link: https://archive.org/details/englishmansgreek00estiuoft/page/178/mode/2up. In your Internet browser, open Archive.org, where you may view this Greek-English Interlinear), Page 178.
6. A Reader’s Greek New Testament, 2nd Edition, by Richard J. Goodrich and Albert L. Lukaszewski, The Zondervan, Grand Rapids, MI 49350, Copyright 2003, 2007.
7. Greek and English Interlinear New Testament (NASB/NIV), 2nd Edition, by William D. Mounce and Robert H. Mounce, The Zondervan, 3900 Sparks Dr., SE, Grand Rapids, MI 49546, Copyright 2008, 2011.
8. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.
9. Smith's Bible Dictionary, William Smith, Grand Rapids, MI: Christian Classics Ethereal Library, Printing 1884.
10. The Society of Biblical Literature, The Luce Center, 825 Huston Mill Road, Atlanta, GA 30329, Copyright 2022. Claudia Setzer, "The Syrophoenician Woman," n.p., [October 1st, 2022].
https://www.bibleodyssey.org:443/en/people/related-articles/syrophoenician-woman/ The link may no longer be active.
Author and Publisher,
Ron Freeman, Evangelist
Worldwide Ministry Church of Christ.org
“Doing the Work of an Evangelist”
Email: wwmcoc@earthlink.net
https://wwmchurchofchrist.org/
Website: https://en.gravatar.com/refreeman
Visit and worship with the Church of Christ at Pickensville, AL (on their Conference Line). Worship is Sunday at 11:00 AM, and Mid-week Bible Study is Wednesday at 6:00 PM. The call-in number is 1-302-202-1110, and the PIN is 214733. Tell them Ron Freeman invited you to join them in worship. You will be truly blessed! These men “know the Shepherd!”
Updated by Ron Freeman, Evangelist 6/22/2024
