Patience In 40 Years

I. EXORDIUM:

Is CHRIST protecting and preserving you?

II. AUDIENCE PROFILE:

Believers

III. OBJECTIVES:

To show that we are preserved and protected by CHRIST.

IV. TEXT:

Hebrews 3:17 (Amplified Bible)

3:17 And with whom was He irritated and provoked and grieved for forty years? Was it not with those who sinned, whose dismembered bodies were strewn and left in the desert?

V. THESIS:

CHRIST preserves us from evil so it can't touch us, because CHRIST carefully watches over us and protects us.

VI. TITLE:

Patience in 40 years

VII. EXPLICATION:

A. Date of writing: Before AD. 70

B. Style of writing: Best Greek style

C. Authorship: Not specific, but generally attributed to Apostle Paul. Can be also ascribed to Barnabas, Luke, Apollos

D. Audience: Hebrew Christians

E. Theme: Christ is superior to the prophets; Christ is superior to angels—J. Vernon McGee's Thru The Bible

F. Purpose: The chief doctrinal purpose of the writer was to show the transcendent glory of the Christian dispensation, as compared with that of the Old Testament.—Thompson Chain - Bible Book Outlines

G. Keyword: better

VIII. MAIN BODY:

A. Provoked and grieved for forty years

"And with whom was He irritated and provoked and grieved for forty years?"

Grieved (Greek word:"prosochthizo") means:

1. to be wroth or displeased with

2. to loathe

3. to spew out

4. to be disgusted with

Hebrews 3:10 (Amplified Bible)

3:10 And so I was provoked (displeased and sorely grieved) with that generation, and said, They always err and are led astray in their hearts, and they have not perceived or recognized My ways and become progressively better and more experimentally and intimately acquainted with them.

1 Corinthians 10:1-13 (Amplified Bible)

10:1 FOR I do not want you to be ignorant, brethren, that our forefathers were all under and protected by the cloud [in which God’s Presence went before them], and every one of them passed safely through the [Red] Sea,

10:2 And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];

10:3 And all [of them] ate the same spiritual (supernaturally given) food,

10:4 And they all drank the same spiritual (supernaturally given) drink. For they drank from a spiritual Rock which followed them [produced by the sole power of God Himself without natural instrumentality], and the Rock was Christ.

10:5 Nevertheless, God was not pleased with the great majority of them, for they were overthrown and strewn down along [the ground] in the wilderness.

10:6 Now these things are examples (warnings and admonitions) for us not to desire or crave or covet or lust after evil and carnal things as they did.

10:7 Do not be worshipers of false gods as some of them were, as it is written, The people sat down to eat and drink [the sacrifices offered to the golden calf at Horeb] and rose to sport (to dance and give way to jesting and hilarity).

10:8 We must not gratify evil desire and indulge in immorality as some of them did—and twenty-three thousand [suddenly] fell dead in a single day!

10:9 We should not tempt the Lord [try His patience, become a trial to Him, critically appraise Him, and exploit His goodness] as some of them did—and were killed by poisonous serpents;

10:10 Nor discontentedly complain as some of them did—and were put out of the way entirely by the destroyer (death).

10:11 Now these things befell them by way of a figure [as an example and warning to us]; they were written to admonish and fit us for right action by good instruction, we in whose days the ages have reached their climax (their consummation and concluding period).

10:12 Therefore let anyone who thinks he stands [who feels sure that he has a steadfast mind and is standing firm], take heed lest he fall [into sin].

10:13 For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently.