One God In Three Persons: Living In The Power Of The Trinity Series

One God in Three Persons: Living in the Power of the Trinity

Statement of Faith: “The Trinity – We believe that the Godhead exists co-equally and co-eternally in three persons – Father, Son and Holy Spirit – and that these three are one God, sovereign in creation, providence and redemption.”

Introduction: The Mystery That Transforms

Have you ever stood before a vast, breathtaking mountain range, feeling small, yet somehow connected to something far greater than yourself? That awe—mixed with humility—is the proper response to the God revealed in Scripture.

Today, we delve into the Trinity, the profound truth that God exists as Father, Son, and Holy Spirit—co-equal, co-eternal, and one in essence. It is a mystery that our finite minds cannot fully grasp, yet a truth that transforms discipleship, prayer, and everyday life. Understanding the Trinity is not merely an academic exercise—it is the key to living fully in God’s presence, empowered by His Spirit, and anchored in the Gospel of Jesus Christ.

I. The Triune God in Scripture

Matthew 28:19 (NLT): “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.”

Here, Jesus gives His final marching orders to His disciples. The Greek word for “name” (onoma) is singular, indicating that the Father, Son, and Holy Spirit share one divine essence. This is the clearest scriptural affirmation of the co-equality and unity of the Godhead.

The Trinity is not three gods, but one God in three persons. The Father initiates creation and redemption, the Son accomplishes redemption on the cross, and the Holy Spirit applies salvation in our hearts. Their roles are distinct but perfectly unified.

John Piper said, “God is most glorified in us when we are most satisfied in Him.”

Understanding the Trinity deepens our satisfaction because it reveals God’s perfect harmony, love, and relational nature—a harmony we are invited to enter through Christ.

Every prayer and act of worship should recognise all three persons of the Trinity. When we pray to the Father, in the name of the Son, and through the power of the Spirit, we are participating in the eternal life and love of God Himself.

II. The Father: Creator and Sovereign

Genesis 1:1 (NLT): “In the beginning God created the heavens and the earth.”

The Hebrew word for “God” here is Elohim, a plural noun, subtly hinting at the multiplicity within God, though always used with singular verbs, affirming unity. The Father is sovereign over creation, initiating the cosmos with purpose and order.

Illustration:

Imagine an architect who not only designs a building but also constructs it, provides the resources, and sustains its function. That is the Father’s role in creation—sovereign, loving, and purposeful.

Charles Stanley wrote, “God’s sovereignty is the foundation for our peace, for we are never outside His plan or care.”

Trusting the Father’s sovereignty in our careers, families, and daily choices allows us to rest in His providence rather than being anxious or reactive.

III. The Son: Redeemer and Lord

John 1:14 (NLT): “So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son."

John 1:14 describes the incarnation: “The Word became human and made his home among us.” The Greek term Logos (Word) emphasizes that Jesus is not merely a human teacher; He is the pre-existent, divine Son of God. He reveals the Father perfectly and accomplishes our redemption through His life, death, and resurrection.

The phrase “full of unfailing love and faithfulness” underscores the Greek pistis, often translated as faithfulness or steadfast loyalty, showing that Jesus embodies God’s covenantal faithfulness in action.

Illustration:

Consider a lifeguard diving into stormy waters to save someone who cannot swim. Jesus enters our turbulent world, fully human, fully divine, to rescue us from sin and death.

Tim Keller wrote, “The greatness of the Gospel is that God became one of us to redeem us and bring us into eternal fellowship with Him.”

This reminds us that Christ’s work is both personal and cosmic, reaching into the depths of our lives while sustaining all creation.

For modern disciples, recognising Jesus as Lord and Redeemer transforms obedience from duty into delight. When we live under His lordship, daily choices—work ethics, relationships, finances—become acts of worship.

IV. The Holy Spirit: Sustainer and Empowerer

Acts 1:8 (NLT): “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

Here, Jesus promises the coming of the Holy Spirit, whose Greek term Parakletos (translated as Helper, Advocate, or Comforter) signifies one who comes alongside to strengthen, guide, and empower. The Spirit is not an impersonal force but the third person of the Trinity, fully God, co-eternal with the Father and Son.