Sermons

Summary: It is at this point that chapter 45 begins. It continues from chapter 44 where Judah tries to reason out with this Egyptian official and offers himself as a substitute for Benjamin in whose sack was Joseph’s silver cup.

“Only keep me in mind when it goes well with you, and please do me a kindness by mentioning me to Pharaoh, and get me out of this house. For I was in fact kidnapped from the land of the Hebrews, and even here I have done nothing that they should have put me into the dungeon “(Genesis 40:14-15).

While Joseph maintained his own innocence, he never exposed the actions of his brothers or of Potiphar’s wife. As a result, Pharaoh did not have to overcome any feelings of anger toward Joseph’s brothers and thus could warmly welcome them as long-lost relatives who had finally found their way to their brother. Silence about the sins of others makes their restoration a much easier process.

Joseph was a very capable administrator, as we have already seen (chapter 41). While it is not stated, Joseph surely had spoken with Pharaoh about his brothers before he asked them to come to Egypt and promised them the land of Goshen (verse 10). It was no coincidence, then, when Pharaoh confirmed Joseph’s offer, extending the offer of Egypt’s finest and commanding them to take wagons on which to bring Jacob and the women and children (verses 17-20). His generosity extended even beyond that which Joseph had indicated. The goodwill of both Joseph and Pharaoh were confirmed. The sooner they returned to Canaan for their families and flocks, the better.

Before their departure to Canaan, Joseph gave his brothers provisions for their journey, as commanded by Pharaoh, as well as some last minute instructions.

Then the sons of Israel did so; and Joseph gave them wagons according to the command of Pharaoh, and gave them provisions for the journey. To each of them he gave changes of garments, but to Benjamin he gave three hundred pieces of silver and five changes of garments. And to his father he sent as follows: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and sustenance for his father on the journey. So he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the journey” (Genesis 45:21-24).

Provisions for the journey would probably have been as before (42:25), including grain, bread to eat, something to drink, and fodder for their animals. Also, each of the brothers was given a change of clothing This should come as no surprise, for when the silver cup was discovered in Benjamin’s sack, all of the brothers tore their garments as a sign of mourning (44:13).

Benjamin was given five changes of garments and 300 pieces of silver. We have seen partiality before. Isaac preferred Esau above Jacob. Jacob favored Rachel above Leah. In every instance, partiality had disastrous effects. Why, then, did Joseph now show partiality to Benjamin? Of course, Benjamin was the only other son of his mother. And Benjamin did not have a part in the sale of Joseph either. But was this partiality toward him wise?

I believe that Joseph does not have to justify his preference for his mother's son over the other brothers, but he could be making a gift to the innocent Benjamin for the suffering he had to endure in the test of his brothers. This time however no one questions why favoritism was being shown to Benjamin. Why? Because I believe that the ten have risen above their petty jealousies and can accept Joseph’s preference for Benjamin.

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