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Jesus In Isaiah
Contributed by Gordon Curley on Nov 22, 2010 (message contributor)
Summary: Jesus in Isaiah (PowerPoint slides to accompany this talk are available on request - email: gcurley@gcurley.info)
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Reading: Isaiah chapter 61 verses 1-11
This chapter starts off with two starkly contrasting truths:
• Both truths are found in verse 2:
• (1st). “The year of the LORD's favour”. (2nd). “The day of vengeance of our God”
Both come out of the previous chapter which ends on the thought that:
• Life, our circumstances, our situations, peoples sinfulness will not just carry on forever.
• One day God will bring them to a sudden end.
• But for now we have an intervening period (e.g. our expression ‘Day of grace’);
• However long or short, is this time of opportunity, we are not told.
• But we are told it is not to be taken lightly,
• For terrible judgment awaits those who ignore it or carelessly let it pass by.
We are going to concentrate this morning, on the time of Gods favour,
• And above all on the person (the Messiah) who ushers it in.
• It begins with him in verses 1-6.
• No-one introduces him;
• He simply speaks for himself,
• Demanding our attention;
• Quite unselfconsciously and without arrogance, but with tremendous authority.
In fact 3 times we are told the source of his authority in verse 1:
• “The Spirit of the Sovereign LORD is on me”
• “The LORD has anointed me”.
• “He has sent me”.
• You can’t help but notice this person is sent from God!
• He lays his credentials down for everybody to see.
• This person mentioned is someone of quite extraordinary importance.
We have met him before, of course.
• Cast your mind back to chapter 42 (first servant song of the Messiah):
• Where God spoke and said concerning his servant: “I will put my Spirit on him”.
• And also in chapter 11 verse 1-2 referring to the Messiah who will come:
• “A shoot will come up from the stump of Jesse…the Spirit of the Lord will rest upon him”.
Ill:
• A children’s catechism class was learning the Apostles Creed.
• Each child had been assigned a sentence to repeat.
• The first one said, “I believe in God the Father Almighty, maker of heaven and earth.”
• The second child said, “I believe in Jesus Christ, His only Son…”
• When he had completed his sentence, there was an embarrassing silence.
• Finally, one child piped up, “Teacher, the boy who believes in the Holy Spirit isn’t here.”
In stark contrast to that boy:
• Isaiah informs us again and again and again;
• That the Messiah will be filled with God’s Holy Spirit & full of authority!
Gods Messiah as Isaiah saw him:
• Is both the Servant of chapters 40-55;
• And the Messiah of chapters 1–35.
• Here is the great theological breakthrough of Isaiah's vision and the heart of his gospel.
• The Messiah must suffer and rise again.
• Only then (after this suffering and resurrection;
• Can the year of the LORD'S favour be ushered in.
In this chapter we have a speech by the Servant-Messiah:
• As we look at these verses a reminder that they have a two-fold fulfilment;
• An immediate and a future fulfilment;
• The immediate fulfilment would be the Jews release from the Babylonian exile;
• Their future fulfilment would be in the Messiah – Jesus Christ.
5 Things to note:
(1). Enlightenment (verse 1):
“The Spirit of the Sovereign LORD is on me,
because the LORD has anointed me to preach good news to the poor”.
(C.E.V):
“The Spirit of the LORD God has taken control of me!
The LORD has chosen and sent me to tell the oppressed the good news”,
• In the immediate fulfilment of these verses;
• The poor refers to the Jews in exile;
• But in their future fulfilment;
• They apply to all people of every race and creed.
Ill:
• Luke chapter 14:
• Jesus talking to a prominent Pharisees said in verse 12:
“When you give a dinner or a banquet, don't invite your friends and family and relatives and rich neighbours. If you do, they will invite you in return, and you will be paid back. 13When you give a feast, invite the poor, the crippled, the lame, and the blind”.
• Then in the same conversation with the Pharisee,
• Jesus told the parable of the Great banquet.
• Where the invited guests (Jews) refused the invitation to party;
• So the master sent out for the poor, the crippled, the lame, and the blind (Gentiles).
Quote:
• Somebody described evangelism as;
• “One beggar telling another beggar where to find bread”
Isaiah reminds his hearers that the Messiah is coming with ‘good news’,
• He is coming with the ‘gospel’,
• He is coming to tell hungry beggars that he is ‘the bread of life’.