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Idleness
Contributed by Derek Geldart on May 6, 2024 (message contributor)
Summary: The Lord said if you give unto the least in my kingdom you have done it unto Me! While we are to never tire from doing good and giving to the poor and needy, Apostle Paul tells us to ostracize those who refuse to work.
Don’t be a Burden
Paul skillfully employs a linguistic twist in his message, gently tempering his military-like tone to effectively address the issue of idleness among his audience. He employs a clever wordplay in Greek to convey his point: "they are not busy, they are busybodies." This linguistic finesse serves as a poignant critique of idleness, framing it not merely as a lack of activity, but as an indulgence in gossip and meddling in the affairs of others. Regardless of the underlying reasons—whether it stemmed from a sense of superiority regarding manual labor, sheer laziness, or an anticipation of the imminent return of the Lord—the consequences remained the same. The idleness among certain members of the community afforded them ample free time, which, unfortunately, became fertile ground for Satan's influence. This idleness led them down a path of sin, akin to the behavior of the widows mentioned in 1 Timothy 5:13. Much like those widows who wandered from house to house, spreading gossip, and meddling in the affairs of others, the idle members of the community found themselves similarly ensnared. Their free time became a breeding ground for idle chatter and interference in the lives of their brethren, ultimately undermining the unity and health of the body of Christ. Apostle Paul, firmly rooted in his own self-sufficient work ethic and fortified by the authority vested in him by the Lord Jesus Christ, delivers a compelling appeal to the idlers within the community. His exhortation is clear: it is time for repentance and a return to diligent labor. Those who persist in idleness, irresponsibility, or disruption are to be ostracized, not out of malice but out of a genuine concern for the integrity and cohesion of the community. This firm stance reflects Paul's unwavering commitment to upholding the standards of righteousness and accountability within the body of believers.
Reflection. To a church Paul had barely three weeks to establish he had received disturbing news, some within the church of Thessalonica had chosen to exploit the generosity of the body of Christ. As we enter our later years and retire, we find ourselves with increased discretionary time. Rather than succumbing to the temptation of becoming busybodies, spreading gossip, and meddling in the affairs of others, let us purposefully dedicate ourselves to nurturing the body of Christ and faithfully fulfilling the unique roles that God has appointed for each of us!
Never Tire Doing Good
Though Paul did not want the church to “enable the idle members to continue to take advantage of the congregation’s generosity,” neither did he want them to grow weary in doing what was good (verse 13)! It is incredibly difficult to not become discouraged when dealing with “irresponsible, and unproductive believers.” While forbearance, forgiveness, and love are essential components of the character of God’s holy people, as outlined in Colossians 3:12-14, the practice of church discipline also holds significance. This includes addressing individuals who persistently commit known sins, such as neglecting to engage in self-sufficient work as part of their lifestyle! “Sin within the body of Christ seldom goes away by itself” but left unaddressed often gets worse, making unrighteousness glorified from the actions of a select few! “Although the apostle had absolved the patrons of their responsibility to those who did not want to work (v. 10), this in no way implied that they should quit doing what was correct on behalf of those in genuine need!” After all the work ethic of the church was not to be about accumulating possessions, that are here today and gone tomorrow (Matthew 6:19-21), but about being self-sufficient and even earning extra so that one might be blessed in giving to the poor and “legitimately disadvantaged members of the church!”