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Summary: We live in days of urgency. The headlines scream with wars and rumours of wars. Morality collapses, society drifts further from God, and people are searching for answers in all the wrong places. But the Word of God is not silent about what is to come.

Go! And Be Ready: The End Times and the Rapture - 1 Thessalonians 4:16–17

Introduction: A Call to Readiness

We live in days of urgency. The headlines scream with wars and rumours of wars. Morality collapses, society drifts further from God, and people are searching for answers in all the wrong places. But the Word of God is not silent about what is to come.

The Bible declares with certainty: Jesus is coming again. The end times are not a fairy tale, they are a divine reality. And the rapture – the catching away of God’s people – is not a theological curiosity, but a glorious hope and a sobering warning.

Let us turn to our main text:

1 Thessalonians 4:16–17 (NLT): “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up (harpazo) in the clouds to meet the Lord in the air. Then we will be with the Lord forever.”

This is the blessed hope of the believer – to be with Jesus forever. But are we ready? That is the question today.

1. The Certainty of Christ’s Return

The first truth is simple yet profound: Jesus is coming back.

The New Testament mentions the return of Christ over 300 times – that’s once every 13 verses.

In John 14:3 (NLT), Jesus promises: “When everything is ready, I will come and get you, so that you will always be with me where I am.”

This is not wishful thinking; it is the word of the Saviour Himself. The Greek word parousia means “coming” or “arrival” – it is used to describe the official visit of a king. Jesus will return, not as the suffering Servant, but as the conquering King.

The Thessalonians were grieving their dead, wondering if they had missed out on Christ’s return. Paul assures them that both the dead and the living in Christ will be united with Him.

When we stand at a graveside, when we see the decay of our culture, when we feel the frailty of our own bodies – we do not despair. We cling to the promise: He is coming again.

John Piper: “Hope is not the absence of suffering. It is the presence of Christ in the suffering.”

Church, the hope of Christ’s return is not escapism – it is endurance fuel. It helps us press on when life is hard, knowing Jesus will set all things right.

Illustration: A child waiting at the window for their father to return from a long trip doesn’t question if he will come – they are filled with expectation. So should we watch for Jesus with eager hearts.

2. The Mystery of the Rapture

Paul speaks of believers being “caught up” (harpazo – seized, snatched, suddenly taken). This is where we get the word “rapture.” It speaks of an instant, dramatic, divine event.

1 Corinthians 15:51–52 (NLT): “But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed.”

Paul calls this a mysterion – a mystery once hidden, now revealed. The resurrection and transformation of believers is the final step of redemption – glorification.

In a world obsessed with upgrading phones, cars, and houses, the greatest upgrade is coming – a glorified body, free from sin and death, in the presence of Jesus forever.

Charles Stanley: “The best way to live is to be ready at any moment to meet God.”

Are we living ready? Or are we living distracted?

Imagine a bride on her wedding day, distracted by her phone, her chores, her hobbies – and not prepared when the groom arrives. That would be unthinkable! Yet how many of us treat the coming of Christ the same way?

3. The Urgency of Repentance and Readiness

The end times are not just about prophecy charts, but about urgent decisions.

Matthew 24:42 (NLT): “So you, too, must keep watch! For you don’t know what day your Lord is coming.”

The Greek gregoreo means “stay awake, keep alert.” Jesus warns us to be spiritually awake, not drowsy in sin.

2 Peter 3:9–10 (NLT): “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief.”

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John Pavlus

commented on Oct 2, 2025

1 thess.4:15-16 says we who remain and are alive until the coming of the lord will be caught up.....so the rapture happens at the coming of the lord not before his coming......also, v.16 says he will descend with the shout of the archangel and the trumpet of God....clearly his second coming ......and there is no 7 year tribulation in the bible that is fabricated by man.....we have tribulation until Jesus comes.....

Dean Courtier

commented on Oct 2, 2025

Hi John, thanks for your comments: In response: 1. Examining the Text: 1 Thessalonians 4:15–16 (NLT) “We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves.” Paul is teaching comfort to believers in Thessalonica who feared their loved ones who had died would “miss” the return of Christ. Paul reassures them that the dead in Christ will rise first, and then those still alive will be caught up to meet the Lord. This passage does teach a rapture—a “catching up” (Greek: harpazō, meaning “to snatch, seize suddenly, carry off by force”). However, the timing and relation to Christ’s second coming is where the debate lies. 2. Is the Rapture at the Second Coming? 1 Thessalonians 4:15–16 describes a visible, audible, dramatic event: • The Lord descends. • There is a shout, a trumpet. • The dead are raised. • The living are caught up. These are not quiet, secret, or hidden events. They are cosmic, unmistakable, and public. You are making an interpretive leap in equating this moment with the final second coming event in all its fullness. Paul doesn’t explicitly mention a 7-year tribulation here, nor does he separate this “catching up” from the final return of Christ. But Scripture must be compared with Scripture. 3. What About the Seven-Year Tribulation? You assert: “There is no 7-year tribulation in the Bible—that is fabricated by man.” Here we need to be careful: • The specific phrase “seven-year tribulation” does not appear in Scripture. • However, the idea comes from Daniel 9:24–27, which speaks of “seventy ‘sevens’” decreed for Israel. The final “week” (seven years) is often linked with end-time tribulation, a period marked by covenant-breaking, desolation, and great distress. • Jesus in Matthew 24 speaks of a “great tribulation” unlike anything before or after (v. 21). • Revelation describes 3½ year periods (42 months, 1,260 days) on multiple occasions (Rev. 11:2–3; 12:6, 14; 13:5). Many interpret these as halves of a seven-year tribulation. So, while the terminology “seven-year tribulation” is a theological construct, it is rooted in careful biblical synthesis, not mere fabrication. 4. Tribulation Until Jesus Comes You conclude: “We have tribulation until Jesus comes.” This is certainly true in a general sense: • Jesus Himself said, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT). • Paul told believers, “We must suffer many hardships to enter the Kingdom of God” (Acts 14:22 NLT). The church has always experienced tribulation. The question is whether Scripture distinguishes between the general tribulations of life in a fallen world and the unique, intensified tribulation of the last days before Christ’s glorious return. 5. Where Does This Leave Us? • You are right to point out that 1 Thessalonians 4 presents the rapture as tied to Christ’s return, not a disconnected event. • You are right that the passage itself does not mention a 7-year tribulation. • However, to say the 7-year tribulation is “fabricated by man” is too strong. It is better to say it is a theological conclusion drawn from a harmonisation of Daniel, Jesus’ teaching, and Revelation. Many faithful Christians interpret it differently (pre-trib, mid-trib, post-trib, amillennial, etc.). 6. Pastoral Application The danger with debates about timing is that we miss the point of Paul’s teaching in 1 Thessalonians 4. Paul’s aim was not to satisfy curiosity but to bring comfort and hope: • Jesus is coming again. • Death will not have the final word. • Believers who die are not disadvantaged—they will rise first. • Those still alive will be caught up to meet the Lord. • And most importantly: “Then we will be with the Lord forever. So encourage each other with these words” (1 Thess. 4:17–18 NLT). The hope is not in whether the rapture is pre-trib or post-trib. The hope is being with Christ forever. Conclusion • The rapture is indeed connected to Christ’s coming, but the exact relationship between the rapture and the tribulation is a matter of interpretation, not simple dismissal. • The Bible does not use the term “seven-year tribulation,” but it does contain prophetic frameworks that many scholars reasonably connect to such a period. • Ultimately, the unshakable truth is this: Jesus is coming again. Tribulation—whether long or short—will end when He appears. And all who trust in Him will be with Him forever. As John Stott wisely said, “The purpose of the doctrine of the second coming is not speculation but motivation.” The call is not to argue but to live ready, holy, and hopeful, proclaiming the Gospel until Christ comes. Blessings Dean

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